‘Indigenous peoples standing to fight against colonialism and imperialism’

In Venezuela, as well as in much of Latin America that was colonized by the Spanish empire more than five centuries ago, the month of October represents a date to remember and take pride in the indigenous roots of the American continent, called by the ancestral peoples “Abya Yala”. However, even today, 500 years after the arrival of Christopher Columbus, Spain continues without recognizing the genocide of the native peoples and their cultures, nor does it recognize the plundering of the riches of these lands. Currently, the empire is represented by another hegemonic power, the United States, and by another type of colonialism, the culture of the “American Dream” that seems more like a nightmare, but the threat to indigenous peoples, as well as Afro-descendant peoples that makes up Venezuela, continues to be the same. And in the face of this imperial and colonialist threat, Venezuela and other countries of the Abya Yala are struggling, resisting and winning the battle.

Within the framework of the Day of Indigenous Resistance in Venezuela, which since 2002 has been commemorated every October 12, we interviewed Clara Vidal, Minister of Indigenous Peoples of Venezuela. Vidal is originally from the Kariña indigenous people, based in the state of Sucre, eastern Venezuela, and has been Minister for Indigenous Peoples since 2022.

Why does Venezuela commemorate the Day of Indigenous Resistance?

Today we reflect on the importance of that tragic date, while today Spain commemorates a national holiday, they call it “Hispanic Day”, with joy, with airplanes, etc. That is, Spain celebrates the death of 90 million indigenous people, they are celebrating the greatest genocide in the history of humanity.

But we from Venezuela commemorate the 532 years of the beginning of the resistance of the indigenous peoples who to this day are in battle for a horizon and a victorious future that awaits us.

So today’s reflection is that nothing and no one, not the Spanish monarchy, nor the decadent U.S. empire will be able to defeat us, because 200 years ago we expelled them from these lands, because we do not want more colonialism or imperialism, we want to be sovereign, free and independent.

What are the references of the indigenous peoples in Venezuela today? And what is its importance? 

Well, let me say that we are today in the land of Commander Hugo Chávez, of the Liberator Simón Bolívar, of the Great Chief of Chiefs Cacique Guaicaipuro, the leader of the resistance of the indigenous peoples, because 532 years ago took place the invasion of our lands, and practically 90 million indigenous brothers were exterminated by an European Empire.

Precisely, according to what we have experienced and what our ancestors experienced, we can say that we are a free, sovereign and independent country, that throughout our history we are not going to allow any empire to controls us, dominates us, and that is why we have among our main historical references, which we must always remember: 

1. The fight of the indigenous Cacique Guaicaipuro, our older brother. 
2. Then the fight for our emancipation from the Liberator Simón Bolívar, and
3. More recently, the rescue of our freedom through our eternal Commander, Hugo Rafael Chávez Frías, who after that “For now” of February 4, 1992, and assuming our presidency in 1999, has rescued our freedom, our sovereignty, our independence for the present and for our national future.

The Bolivarian Revolution, what role has it given to the indigenous peoples?

Well, the Bolivarian Revolution gave us the main thing, which is the guarantee of the rights of indigenous peoples. The arrival of the Revolution fought and ensured that each of our indigenous peoples had a special chapter within the Constitution of the Bolivarian Republic of Venezuela of 1999. That is where the great appreciation of our revolutionary process towards the recognition and respect of rights begins. of indigenous peoples. In addition to that, the thousands of tools that it has given us as public policies: the Guaicaipuro Mission, the Ministry of Popular Power for Indigenous Peoples, which at an international level is a unique experience. Venezuela is a pioneer in having an institution especially for indigenous peoples, other countries now have ministries, like Brazil, for example, but we paved the way.

In addition to that, we have legislators, in the municipal councils, councilors, we have national deputies, who are indigenous. We have our voice represented before the national, regional and municipal Legislative Power.

The presence of the United States in Latin America

The presence of agencies of imperialism such as the CIA, DEA, or NATO, among other interventionist institutions in Latin America, must be considered according to the excess of their functions. The United States acts not as a country but as an interfering organization in the internal policies of each of the nations.

The United States intervenes in the policies of each of the nations, that is, violating the sovereignty of the people. And the most important thing is that they do not respect the culture and idiosyncrasies of each of the peoples.

Precisely, when we refer to colonialism, unlike imperialism, it is about dominating and controlling and imposing their culture, belittling the cultures of the native peoples. Now, when we talk about imperialism, this is total control, from every point of view: political, social, cultural, military of each of the peoples and nations.

From there the United States and Europe then fall into fascism, neo-fascism and similar expressions. From Venezuela, the indigenous peoples: Say no to the imperial presence in our lands and nations!

Imperialism in neo-fascist governments in Latin America attacks indigenous peoples

The indigenous peoples are brave peoples, in those countries with extreme right-wing, neo-fascist governments, the indigenous peoples have been totally criminalized or have been totally forgotten, denied to exercise their own culture in their own territories. Today we can tell you, from Venezuela, that the indigenous peoples are not alone, and we also encourage them to continue the fight for their rights. The right-wing and neo-fascist governments will never, ever love indigenous peoples, because they want to erase our history.

Those governments will never protect any rights of indigenous peoples. The Venezuelan left, Bolivarian socialism, has been a fundamental part of the demands of all these sectors, mainly indigenous peoples and communities, as well as Afro-descendants, because we are the same people, the oppressed peoples. So to the indigenous peoples of Abya Yala we say that the fight must continue until we get the victory. Venezuela is proof that it is possible to recover our identity, our rights and our indigenous culture.

Imperialism and genocidal colonialism in the world: Genocide in Gaza

We call on the world, the international community, and national and international public opinion to reflect on what is happening in Gaza. Just as today there is genocide in Gaza, against the people of Palestine, we also remember what we experienced more than 500 years ago. Just as it happens today with the Palestinian people, so it happened with our ancestors, just as yesterday our ancestors had victory, because we are alive today. Today we declare our solidarity and tell the people of Palestine that they will also win, because in the face of hatred, in the face of imperialism, in the face of colonialism, love and justice will always win. So today’s reflections are that we continue fighting, because victory belongs to the people who fight for their emancipation.

We are going to remember this date as the beginning of the greatest genocide in the history of humanity so that there can never again be any empire that can raise its arm and its hatred against the people, to impose the slavery of man by man, but rather there is peace, hope as we are proposing from the Bolivarian Republic of Venezuela with our constitutional president, Nicolás Maduro.

What is the message that Venezuela gives to other indigenous peoples? 

To the brother peoples of the South, Bolivia, Peru, Ecuador, Chile, Argentina, Uruguay, and also of great Brazil, because in Brazil there are also indigenous peoples, indigenous brothers and sister who were also invaded by Portugal like us; Today we tell all of you that this is the time of the people, we are going to unite, we are going to create a network of networks. The historical block necessary so that this decadent empire, or any other that may emerge, can never again defeat us. 

They have tried today with the Internet, with artificial intelligence, to oppress us, but here we say that with the ancestral human intelligence of indigenous peoples they will not be able to win. Here we are fighting. Let no one make a mistake, because there is a homeland here, as Commander Chávez said. So all our ancestors today are together, united to say enough of imperialism and colonialism. Victory will be of the people! Long live the people! Long live the indigenous peoples! Long live peace and long live freedom!

Finally, what is the importance of the union of indigenous peoples and Afro-descendant peoples in Venezuela

On this important day, Venezuela shows the rest of the indigenous peoples of Latin America its struggle and its resistance. Today, 532 years after the great genocide in Abya Yala, here we are, the indigenous peoples present alongside the Afro-descendant people, the indigenous people in general, the Venezuelan people of men and women who continue to resist. Today we can say with a firm voice, with a voice of love and with a voice of joy, that we continue in resistance.

We continue in a tireless fight for the vindication of our indigenous peoples. And that today in Venezuela we have more than 54 indigenous peoples, that means that we have resisted and that we will continue to resist and win.

Afro-descendant peoples have also fought a battle to survive and assert their rights. And here we are claiming the day of indigenous resistance, but we are also fighting for that ancestral history of the Afro-descendant peoples who were the object of imperial ambition, and which forcibly brought them here, but which today has precisely led us to walk the hand making revolution. 

We are now writing a new history, because we were here before the Spanish empire arrived, because the indigenous peoples were on this land, because the men and women who arrived enslaved now have a new horizon, precisely, which is not to forget history, our origins, but that we also know that our destiny is to definitively free ourselves from the yoke of imperialism, to emancipate ourselves from our minds and move forward towards the new generations with the vision of knowing that we are a people that resisted and that continues to resist because Nobody discovered us. We already existed.