Opinion
The impotent and the potent
Deripaska, the founder of Rusal, published a commentary in the RBK on December 30, pouring out the big bourgeoisie’s plans to get Russia out of difficulties. According to Deripaska, to overcome the obstacles before Russia’s development, these are the must-do’s: Staying in the market economy in the age of change, “rejecting the delusions of the sinister state capitalism,” and “removing the visible or quiet bans” on “businesspeople” taking part in the government.
“Deripaska’s manifesto”
While it’s essential to break down each of the points in this neoliberal manifesto on its own, the truth is that nothing here is genuinely novel. Deripaska had already announced his program on April 8: Abandoning “state capitalism,” adopting a “market economy,” and calling an end to the Ukrainian campaign. Then, realizing that the Kremlin might get enraged over the Ukraine situation, and this time it would not be limited to being publicly shamed over a ballpoint pen and a collective bargaining agreement, he removed the message. On April 17, a revised version of the program, which deliberately made no mention of Ukraine, was issued: It is needed to “find new markets,” “deal with exports,” and establish a new “beginning point”; in this way, “we can create a strong economy in 10 years”. At the time, Nezavisimaya Gazeta, another regardable journal of the liberal bourgeoisie, covered this program under the heading “Deripaska’s manifesto” (and with absolute enthusiasm. Please see the following sentence: “Deripaska’s manifesto is a collection of extremely serious theses, proposals, and recommendations”).
Let’s have a look at the details of the April manifesto:
The end objective is to eliminate state capitalism. The reason is that “history has revealed that only under the circumstances of a free-market economy and with the importance of private property, it is feasible to achieve a high and steady rate of economic growth that ensures a balanced development and rise in incomes for the entire community.”
It’s incredible, isn’t it? It’s great to be able to quote these words as if they were verses from the Bible in a nation that owes achieving the world’s highest pace of industrialization to socialism.
If so, large it! If competition is sacred, all obstacles before foreign capital should be eliminated, free zones must be created to entice foreign capital, all state-owned businesses must be privatized, and assets held by pension funds must be transferred immediately. There must be no restrictions on moving money out of Russia. It’s necessary to reduce state expenditures at all levels. Not only at the national level, federal, regional, and local levels, including the Central Bank and state monopolies, as well as law enforcement and civil servants. The state instrument should be slashed in half; law enforcement that is “unrelated to the military” should be decreased by three or four times (it takes courage to call for lower military spending while the Ukraine crisis persists, and Navalny is the only one who has shown that). From Gaydar to Nemtsov, Ryzhkov to Navalny, this has been the common dream of all liberal prophets in Russia. At the same time, Deripaska called for an amnesty for all “businesspeople” convicted under Articles 159 and 160 of the Penal Code, as well as a release from the “aggressive pressure of law enforcement officials who dismissed them.” Fraud, credit card fraud, check fraud, electronic payment fraud, insurance fraud, data theft, extortion, and embezzlement are all covered in these articles and clauses. Deripaska’s class solidarity is a trait that should be admired and even followed as an example. Not enough, he demanded that the government and the Central Bank utilize all sources at their disposal to get out of the current crisis. He warned that escaping this crisis would be possible in commensurate with “the strength of the entrepreneurs.” Calls for the welfare state were sprinkled in the manifesto as well. For example, he wanted local governments to build homes and federal district banks to put more money into regional projects. Perhaps most importantly, he advocated for the state to finance small and medium-sized private businesses. However, these enterprises he deemed available for funding would be limited to spare part manufacturers; he favored allowing the middle bourgeoisie to rise only in intermediate goods production. Deripaska’s hopes were limitless as well as his hopes. He demanded to end “the senseless compensation of state capitalism for more than 14 years”. “Either the employment of ordinary, normal citizens who always pay their taxes regularly will be retained, or the state bourgeoisie will continue to be pampered,” Deripaska concluded his manifesto.
Deripaska’s goals are thus:
1) Wiping out all state-owned monopolies and complete privatization.
2) The middle bourgeoisie engaging solely in producing intermediary goods.
3) The “downsizing” of the government.
4) Eliminate any regulatory and legal obstacles to foreign capital, such as inquiries into the motivations of their investments in Russia and the threat of an investigation into offshore accounts.
5). A blanket pardon for the bourgeoisie, who has been convicted of bribery, embezzlement, corruption, fraud, etc.
It seems like he’s gearing up for an all-out confrontation with the Kremlin. However, that’s not the case. The big bourgeoisie is shrewd. Before publishing her manifesto, Deripaska had also argued with Lyubov Sokol, and her former silent partner had come out against this indomitable preacher of the liberal bourgeoisie, calling her an “idle parasite,” “debauched,” “racketeer,” and “jackal.” Deripaska went as far as accusing her, the most rightist woman imaginable, of being a “radical leftist.” This was the case. Sokol urged Deripaska and the other representatives of the big bourgeoisie to rise up against the Kremlin. This call terrified him so much that Deripaska wanted to guarantee that he would never do such a thing with phrases ostensibly targeting Sokol: “Don’t be afraid, I’m not keen on becoming a chef.”
The sole difference between Deripaska’s April and December manifestos is that in the latter, he enthusiastically argued that there is discrimination against entrepreneurs and demanded equality: “As long as free and private entrepreneurs enjoy equal rights with all other social groups (artists, patriotic journalists, athletes, siloviki, representatives of law enforcement, veterans), [these free entrepreneurs] along with the dismissed intelligentsia remain as ‘the impotent.’ But it is up only to entrepreneurs to bring about significant change quickly.”
Not freedom but prison
The term “slaboviki,” which I translated as “the impotent,” is a significant notion. Referring to the Medvedev fraction, the slaboviki is placed against the siloviki. The latter comes from the word “strong,” whereas the former is derived from the word “weak.” Siloviki means “employees of the force instruments to whom the state has delegated its monopoly of legal violence.” Therefore, it sounds Marxist since it refers to the state’s repressive mechanisms. In political contexts, however, the meaning narrows down: Siloviki refers not to all of the employees of these instruments but rather to their leaders, their representatives in power. Regarding slaboviki, before digging down to its meaning, I should quote a single sentence from a column that’s just as valuable as the definition itself. This is from an article regarding the situation before the Georgian war published on January 18, 2019, in Novaya Gazeta, the most “respectable” and militant mouthpiece of the big bourgeoisie and the advocates of liberal reforms (now fully declassified), former middle bourgeoisie:
“Medvedev’s slabovikis were wandering the Kremlin corridors; talks about modernization had begun.”
The slaboviki, then, included the following groups: The faction of the power bloc that Medvedev represented, the fraction against siloviki, the weak wing of power in the face of the siloviki; the proponents of “modernization,” or those who support Russia’s immediate integration with the imperialist world.
Obviously, liberal and slaboviki are linked ideas.
Saltykov-Schedrin wrote a story called “Liberal” which I translated into Turkish (in “Bilge Kayabalığı”; Helikopter, Istanbul: 2013). The liberal in Russia, and by extension all liberals, is portrayed as a man who abandoned his ideals altogether and “adapted them to life.” And how stunningly he depicts! The liberal’s ideal was not freedom anymore but a prison. He has buried his old ideas in the dirt, but he still hopes that the sun will rise tomorrow, and the muck will dry off of him.
Suddenly, he felt as if a drizzle had just hit his face. Whence did it come? What gives? The liberal looked up: “Is it raining?” However, he saw that the sky was completely clear, with the sun crazily hovering over the peaks. The wind was blowing, though, but yet there was no sign of water dripping from a window; there was no such thing.
“It’s a miracle!” said the liberal to his friend. “Not a drop falls, no puddles, yet something tickles my face.”
“But look, there’s a guy lurking in the corner,” replied his friend, “That’s his job. Due to your liberal affairs, he desired to spit in your face, but he didn’t venture into doing it. Here, in the context of ‘adapting to the life,’ he spitted out of the corner, and the wind blows his spit right to you.”
That liberal is slaboviki.
Theory and practice
I gave that a lot of thought. The adopted policy is the limitation of the political power of the big bourgeoisie and its economic power to the extent that it bolsters the political power and the replacement of the middle bourgeoisie, which has been declassed since February 24, with a new middle class that will be the stable mass base of the Kremlin. This policy can only be implemented with unstated NEP measures, leading to leftist backing.
The most crucial distinction between the big and middle bourgeoisie must not be overlooked. The big bourgeoisie can invest significant fixed capital and get adequate financing from the financial oligarchy of which it is generally a part. Thus, to maximize profits, it does not need to resort to primitive solutions like extending the workday or slashing social programs. (“Unnecessity” is a factual situation, but impulses, not needs, drive free-market capitalism.) When compared to the big bourgeoisie integrated with the financial oligarchy, the middle bourgeoisie is unable to make big investments in fixed capital or locate suitable credit opportunities like the bourgeoisie incorporated with the financial oligarchy. That fact leaves them with no choice but to resort to primitive methods like extending the working day and reducing social rights to increase profits.
The big bourgeoisie may, thus, inflame or quickly defuse the conflict with the working class it employs, but the struggle between the proletariat and the middle bourgeoisie only grows. This is the norm everywhere. This is precisely why the big bourgeoisie uses what is called “people’s capitalism” (of the kind that Potanin preached a few months ago) as one of the ideological means to gain the working people over the middle bourgeoisie. This “uselessness” situation facilitates the neutral position of the working class in the conflict between the big bourgeoisie with the middle bourgeoisie.
The bourgeoisie is generally impotent since they seldom claim for the government and almost always demand the state to protect its relative autonomy. In general, their political representatives usually rule on behalf of the bourgeoisie. The bourgeoisie, both big and middle, want a “neutral” state. On the other hand, the monopoly bourgeoisie only favors a neutral state since its members are in a mortal conflict with one another and, therefore, have lesser shared interests against their enemies. But when it is united vis-à-vis a more significant threat and starts a struggle as a bloc against its common enemy by sidelining its internal conflict, it recalls that it is “crème de la crème.” Now it is less numbered to rule directly, but politically influential, economically robust, and enormously homogenous. The working masses are often seen as the only possible common opponent for the big bourgeoisie, but this view reduces the scope of the class conflict. The struggle, even the struggle for life and death, need not necessarily be monolithically between the bourgeoisie and the working class. Moreover, the dominant aspect of class struggle under capitalism is rather often the struggle of the bourgeoisie within itself.
Thus, Deripaska’s hubris to demand the de facto transfer of the state to the “businesspeople” stems not only from his relations with the ruling circles but also, and primarily, from these two reasons: 1) A new kind of NEP conflicts with the interests of the big bourgeoisie and that makes them unite against the common enemy (the rising middle bourgeoisie) and its political representatives. 2) Since resorting to the “basic” (not referring to “primitive,” “rudimentary,” or “extinct,” but to the most animalistic impulses that never go away) methods of capitalism is “unnecessary,” the working class can remain neutral in this conflict.
Opinion
Istanbul’s East-West Forum: A conversation the world can no longer avoid
Dr. Ahmed Moustafa, Director & Founder, Asia Center for Studies & Translation, Egypt
In a city that has spent centuries translating the language of one civilization to another, the first East-West Forum arrived at a moment when the world itself seemed to have lost the vocabulary for talking across its divisions.
Held in Istanbul on Sept. 26–27 and preceded by meetings around the event, the forum brought together diplomats, academics, journalists, strategists and political thinkers from a wide range of countries. Hosted by Harici Media in partnership with the Berlin-based European Transcontinental Initiative, the gathering was conceived as an attempt to examine a world increasingly defined by competing power centers, regional wars, economic fragmentation, artificial intelligence and the erosion of confidence in institutions created after the Second World War. Harici reported that participants came from roughly 30 countries.
For us, the significance of Istanbul was not simply a matter of the speakers on the panel or the structure of the programme. Its deeper importance lay in the willingness to put difficult — and sometimes uncomfortable — questions on the table.
We would like to extend our sincere thanks and appreciation to my friend and brother, Mr. Tunç Akkoç, Founder and Editor-in-Chief of Harici Media, for his gracious invitation to a representative of the Asia Center for Studies & Translation, Egypt, to participate in the Forum as a speaker and commentator. His initiative in creating a platform where competing geopolitical narratives could meet directly deserves recognition.
In his opening remarks, Akkos stressed that the initiative was intended to establish a permanent platform where people representing different political and intellectual traditions and perspectives could meet and engage in direct dialogue.
This vision is particularly significant because the traditional language used in international relations has increasingly struggled to explain the realities of a rapidly changing world.
The Problem of Proxy Wars
During the session that discussed proxy wars in the region and ways to reach solutions to their crises, the Center put forward the view that the Middle East cannot simply be understood through the traditional map that divides the parties into “good” and “evil,” or into “responsible states” and “rogue states.”
Such terms, in our assessment, often reflect the perspective of powers that possess extensive influence over international media and financial and security institutions.
The Center particularly criticised what we see as political bias within important sectors of the Western media and some non-governmental organisations that receive Western funding. From our perspective, these institutions can, in some cases, move from being mere observers of geopolitical conflicts to becoming influential parties in the battle over the narrative and the story.
However, this view should remain open to debate and should not automatically be accepted as an absolute truth.
The more important question is not whether every Western journalist, every NGO, or every Western institution works to serve a single geopolitical agenda clearly, this is not the case, but whether the information environment itself has become so highly polarised that the public is now receiving radically different interpretations of the very same war.
In our assessment, the answer is increasingly approaching “yes.”
The problem becomes particularly clear when searching for the term “proxy wars” in the Middle East. Some of the first results focus on groups associated with Iran, including Hezbollah and the Houthis, as well as Hamas, whereas the history of regional conflicts is far more complex.
Al-Qaeda and ISIS emerged through different historical trajectories, with Anglo-Saxon support that was “created by Britain and the United States.” In environments dominated by the United States and Britain, Al-Qaeda emerged from the environment associated with Osama bin Laden and the Afghan jihad, while ISIS developed largely from Al-Qaeda in Iraq, under American sponsorship, to pursue a certain agenda in the region and advance the scenario of “creative chaos” promoted by Condoleezza Rice, the radical US Secretary of State.
At the same time, US policy toward Afghanistan during the Cold War contributed to shaping the broader environment from which some militant jihadist movements later emerged.
These distinctions matter.
Because propaganda often begins where complex historical details end.
Who Has the Right to Define a “Rogue State”?
The same problem appears in the vocabulary used to describe states.
Countries such as China, Russia, Iran and North Korea are frequently portrayed in Western strategic discourse as states challenging the existing international order.
Egypt, despite the different nature of its relationship with Washington, can also become the subject of criticism when its foreign policy does not conform to certain Western expectations.
The question is not whether these governments should be exempt from criticism. Of course not.
The deeper question is this: can the international system remain sustainable when one geopolitical camp increasingly assumes the authority to define which governments are legitimate, which movements are terrorist, which wars are defensive and which forms of resistance are acceptable?
That was one of the central questions behind our intervention in Istanbul.
The Middle East has repeatedly been presented through the lens of the “Iranian threat” as the principal strategic danger.
There is no question that Iran possesses significant military and regional capabilities, and that its policies are deeply contested by many neighbouring states. At the same time, reducing virtually every regional security problem to Tehran can obscure the interests and roles of other actors, including Israel, the United States, Gulf states, armed groups and local political forces.
The region has repeatedly paid a heavy price for simplistic interpretations of complex conflicts.
The Economics of Fear
The discussions in Istanbul also led us to a broader American question: to what extent can fear itself become a source of political and economic power?
Historically, the United States has experienced intense political campaigns shaped by perceived racial, ideological and security threats.
One does not need to accept every interpretation of this history to recognise that fear can become a factor with tangible economic consequences.
A 2020 study by Citi estimated that racial discrimination against Black Americans had cost the US economy approximately $16 trillion in lost economic output since 2000, based on an analysis of disparities in wages, education, housing and investment.
This figure demonstrates the extent of the economic losses associated with racial discrimination and exclusion. It also raises questions about the relationship between fear-based narratives concerning Black Americans, media influence, the political power of the gun lobby and the broader economic consequences of insecurity.
More importantly, however, the study highlights a fundamental point: bias and insecurity carry substantial and measurable economic costs.
The broader lesson has direct relevance to foreign policy.
When societies are continually presented with existential enemies, military spending and the expansion of security institutions become politically easier to justify.
America After Iran
In Istanbul, we also advanced the view that the United States after its confrontation with Iran in 2026 should not simply be understood through the traditional image of unlimited American power.
The conflict exposed economic and strategic vulnerabilities.
The Strait of Hormuz emerged as a major strategic pressure point for global energy markets, amid disruptions to international trade that forced governments and companies to search for alternative routes and supplies.
The consequences were reflected in oil prices and energy costs in Europe and elsewhere.
This does not mean that American power has disappeared. Rather, it suggests that military power is no longer synonymous with strategic control.
The rise of China, Russia, ASEAN, Iran and other centres of economic and diplomatic influence has made the international order increasingly complex and dispersed.
The East-West Forum itself reflected this reality, bringing together voices from Europe, Asia, the Middle East and North America while explicitly addressing multipolarity and the ongoing transformation of the global order.
America Is Changing From Within
The domestic dimension of American politics also deserves attention.
The emergence of figures such as Zohran Mamdani in New York and Abdul El-Sayed in Michigan reflects changes in the American political debate over inequality, foreign policy, healthcare, identity and the influence of established political and economic interests.
Their political trajectories should not be treated as evidence of a predetermined future for the United States.
They do, however, illustrate how issues that were once treated as peripheral including the costs of war, US policy toward Israel, economic inequality and the political influence of younger and more diverse generations have moved closer to the centre of American political debate.
This is another reason why East-West dialogue cannot remain confined to foreign ministries and military institutions.
A Dinner for Dialogue
One of the most memorable moments on the margins of the Forum was the private dinner held on the evening of Friday, September 25, hosted by H.E. Mr. Hasan Capan, Chairman of the Turkish-Chinese Friendship Foundation, and H.E. Ambassador Ersin Erçin, Vice Chairman of the Foundation, in honour of the speakers and participants.
We extend our sincere thanks and appreciation to both of them for their generosity, friendship and support.
The gathering was more than simply a dinner. It provided an opportunity for personal interaction, an exchange of ideas and the building of relationships among participants — precisely the kind of human diplomacy that formal conferences sometimes lack.
Real dialogue does not always begin behind conference podiums.
Very often, it begins around a single table.
Istanbul’s Larger Message
The first East-West Forum should be regarded as the beginning of a dialogue, not the end of a debate.
The organisers have already articulated a vision of transforming the initiative into an annual gathering in Istanbul, developing expert working groups, establishing an East-West Forum network and potentially creating a business council capable of connecting intellectual dialogue with economic cooperation.
This may ultimately prove to be one of its most important contributions.
The world that emerges from the current conflicts including the crisis surrounding the Strait of Hormuz will require more than ceasefire agreements.
It will require a new conversation about security, energy, sovereignty, development, technology and coexistence.
Istanbul is an exceptional setting for such a dialogue. One participant even proposed moving the headquarters of international organisations, including the United Nations, to Istanbul.
For centuries, the city has stood between two continents without belonging exclusively to either.
The East-West Forum can follow the same principle: not choosing one civilisation against another, but creating a space in which East and West can confront their differences without turning disagreement into permanent conflict.
For this reason, we see the Istanbul gathering as an announcement of intent.
It was not an attempt to erase differences.
It was an attempt to make dialogue possible despite them.
At a time when proxy conflicts increasingly risk evolving into direct confrontations, this may be among the most important political conversations the world can undertake today.
Opinion
A new world in the East, old dogmas in the West
Much commentary followed the US president greeting the visiting Chinese leader at the foot of the aircraft stairs: both because a US president had not done so in many years, and because the leader he welcomed heads a state that the US defines as a competitor, an adversary, and an enemy. That photograph demonstrated that the US itself now recognizes China not merely as an economic power, but as a political, military, scientific, industrial, and technological one; yet it revealed other realities as well.
It showed that a multipolar order has arrived. It showed that the failure of the US to abide by the order whose rules it laid down and whose institutions it established has exacted a heavy toll on the US itself. It showed that the US-centric Atlantic system is unravelling. It showed that the collapse of a world order flouted, and indeed subverted, by its own rule-maker is both legitimate and inevitable. It showed that East-centred institutions, such as the Shanghai Cooperation Organisation and BRICS, enjoy an open path against Western-dominated bodies. It showed that the US regards China as a rival not merely economically, but ideologically and technologically. It showed that the US has proven unable to exercise deterrence against China, Russia, and Iran to the degree it desires.
Let us admit it: after the Cold War ended, the US assumed it could act as it pleased by bringing the European Union to its side and constantly invoking human rights, democracy, and freedom. It was mistaken. The more it spoke of a rules-based world order, of a liberal world order, the more it flouted those very rules. In the end, that order collapsed as well. The birth of a multipolar, multilateral, and multicentric world accelerated; and it was just as well. Now is the time to debate the rules, institutions, traditions, and solutions of this new order.
Yet who will conduct this debate? Who will take part in this search?
It is not right to expect this from the US; nor is it realistic. It is likewise impossible to expect it from the European Union. Europeans follow so subserviently in Washington’s wake that they refuse to consider even Russia as European, despite the fact that, alongside its Eurasian identity, millions of its citizens live across territory spanning Europe and Asia while viewing their nation as historically, politically, socially, culturally, artistically, and intellectually European. They attempt to construct a European defence and security architecture by excluding Russia, in defiance of Russia, and by harbouring hostility toward Russia. In the end, they are both mistaken and defeated.
As the new order emerges, India must also be examined under a distinct heading, alongside China and Russia. For India is a nuclear power possessing the world’s largest population and its 5th largest economy. It maintains disputes with China and Pakistan, yet enjoys good relations with Russia, the US, and Britain. It is a member of both the SCO and BRICS. On the other hand, within the Quad grouping, alongside the US, Japan, and Australia, it positions itself against China.
In summary, as an order takes shape in which the West runs out of breath while the East rises, and Atlantic institutions dissolve while those of Eurasia and the broader Global South come to the fore, we must first rid ourselves of Cold War dogmas and habits.
Opinion
Neither Turkic states heed us, nor does anyone ask us on Syria
At the NATO summit held in Ankara last month, US President Donald Trump made promising remarks to Türkiye regarding the lifting of CAATSA sanctions, clearing the path for the sale of F-35 fighter jets to Türkiye, and supplying the engines required for the domestic Kaan aircraft. He has yet to keep his word.
This is quintessential Trump. He is neither a reliable nor a predictable leader. He approaches diplomacy like a merchant. In bargaining, he opens with the highest possible bid. Rather than institutional consultations, negotiations, formal diplomatic channels, and classical statecraft, he favours personal ties, bilateral encounters, and leader-to-leader diplomacy. He is notoriously erratic. A figure he praises one day, he drags through the mud the next, humiliating, scolding, and even insulting them.
US moves in the Mediterranean
Failing to honour the promises made to Türkiye, the US eased and partially lifted the arms embargo it had enforced on the Greek Cypriot Administration (GCA) since 1987 in 2020, before abolishing it entirely in 2022. Not content with this, the US signed a military cooperation agreement with the GCA in 2024 and hosted its leader at the White House. The GCA, whose path to acquiring weaponry from the US was cleared in 2024, has also recently been deepening its relations with France. Even though two British sovereign bases already exist in the southern part of Cyprus, with the US utilizing them whenever necessary, both the US and France signed separate basing agreements with the GCA. The GCA’s relations with Israel are also remarkably sound, as are those with Qatar. Meanwhile, relations between Greece and France have been exceptionally warm in recent years.
Amid all these tangible developments, Türkiye has largely relinquished its vigilance regarding the Blue Homeland. Drilling vessels and seismic survey ships have been withdrawn from the eastern Mediterranean.
The most distressing of these developments has been that four Turkic states in Central Asia (Kazakhstan, Uzbekistan, Turkmenistan, and Kyrgyzstan), none of which officially recognize the Turkish Republic of Northern Cyprus (TRNC) as a state, expanded their ties with the GCA and opened embassies in exchange for European Union financial assistance. Through this recognition, by acknowledging the Greek Cypriot Administration as the sole representative of the entire island under the name of the Republic of Cyprus, they effectively rejected the existence of the TRNC, whatever they might claim to the contrary.
Whatever anyone may say, and from whichever angle one evaluates it, the conduct of these four friendly and brotherly states cannot be explained merely by their lack of loyalty or their disregard for Türkiye’s sensitivities on this matter. Alongside this, one must acknowledge the failure of Turkish foreign policy. If Türkiye cannot convince even fellow Turkic states, let alone others, on an issue where its position is most legitimate and justified, such as Cyprus; if, far from persuading them, it cannot prevent them from cultivating relations with the GCA and opening embassies, this represents a monumental failure on the part of Turkish foreign policy.
Moreover, the failure in the Mediterranean is not confined to Cyprus. There is more.
Who is sidelining Türkiye in Syria?
Türkiye is persistently excluded from European-organized meetings on Syria. Türkiye’s views are not sought. So much so that even Qatar, our closest ally in the Arab world, on whose soil we established a military base and to whom we sold major assets, does not hesitate to take part in initiatives that exclude Türkiye from energy projects in the Eastern Mediterranean, or to cooperate with Greece and the Greek Cypriot Administration.
Much has changed in Syria since the days when Ahmet Davutoğlu, former prime minister, former foreign minister, former AKP chairman, and leader of the now-dissolved Future Party, carried away by his own momentum, declared: “Not a bird can fly in the Middle East without our knowledge”, “We know the Middle East street by street, inch by inch”, and “We are the masters, pioneers, and spokesmen of the emerging Middle East”, all while eagerly seeking to act as a subcontractor on behalf of the US. The regime has changed. The government has changed.
So let us ask: did we get what we wanted?
Israel, which most recently struck Abu al-Duhur Military Airbase east of Idlib in northern Syria; Israel, a backer of the PKK-PYD-YPG terrorist organization; Israel, which usurped Syrian land in the Golan Heights, attacking Syria and rolling in its tanks whenever it pleases; Israel, which seeks to partition Syria into four entities (Kurdish, Alawite, Arab, and Druze): Israel got what it wanted. And it continues to do so.
Does Israel, which directs scathing rhetoric at Türkiye, fortified by immense US backing and sustained by Europe’s three major powers (Germany, Britain, and France), draw this audacity solely from the imperialist powers standing behind it? Or does Türkiye’s inefficacy in the Turkic world and across the Arab sphere, alongside that backing, also embolden Israel?
In answering this question, we will arrive at a far more accurate assessment if we take into account the depth of Israel’s relations with Azerbaijan.
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