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Branko Milanović: Cold War economics was an attempt to deny the existence of social classes

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After the 2008 crisis, studies on income inequality gained momentum. Especially with Thomas Piketty’s Capital in the 21st Century, the concept of inequality, which has become popular both in academia and in the general public, seems to be a consequence of the disappearance of ‘middle class prosperity’ with the financial crisis and the austerity policies that followed.

Branko Milanović, for many years chief economist in the research department of the World Bank, now a research professor at the City University of New York, is known for his research on inequality. In his latest book, Visions of Inequality, Milanović takes the thinking on income inequality of six great economists (François Quesnay, Adam Smith, David Ricardo, Karl Marx, Wilfredo Pareto, Simon Kuznets) and examines how ideas on inequality have changed from the birth of capitalism to the Cold War and the present. Milanović believes that both the disappearance of the Soviet Union and the 2008 crisis have profoundly changed our understanding of inequality.

We talked to Milanović about his latest book, how the Cold War made the views of classical economists, also known as liberals, one-sided, and inequality research after the 2008 crisis.

You do mention in your book the lack of income inequality studies in both socialist and capitalist countries, and you mark this approach as ‘Cold War economics.’ I recently read a book from Samuel Moyne and he also called Cold War liberalism during the Cold War era. And he claims that the liberals themselves cut their past, their progressive past during the Cold War. So how did Adam Smith become a champion of free markets in the 20th century, even if he thought that the state administration is never given to the capitalists due to their narrow interest against the public?

I can split this into two questions. So let me do that chronologically. I’ll start with Adam Smith question and then I’ll talk about the lack of work on inequality studies during what they call the Cold War economics, because to some extent actually one really has to look at it chronologically.

My book, just to mention for those who don’t know, deals with the sort of top most important economists and looks at how they have actually looked at inequality. It starts with François Quesnay before the French Revolution, then goes to Adam Smith, David Ricardo, Karl Marx, Wilfredo Pareto and Simon Kuznets. And then in the last chapter, which covers the period that you actually alluded to, from 1960 to 1990, the book ends at the end of the Cold War.

I think what is quite clear if one reads especially The Wealth of Nations is that it is a book written clearly based on the idea of self-interest, whereas the Theory of Moral Sentiments is based on the idea of empathy. People believe that the Theory of Moral Sentiments is pro-left, in the sense because it’s sort of softer.

But in reality, actually when you read the two of them, it is the opposite. It’s actually The Wealth of Nations is an extremely tough book regarding capitalists. It is a tough book regarding any type of organization. And the government is an organization. So obviously Adam Smith, as we all know because that part of another Smith has been propagated, is very hard on government regulation and on government trying to impose the rules that they themselves, people of the government don’t observe like for example corruption. They could be corrupt themselves, but they impose the rules on others that they should not be corrupt. Then it’s very tough on all as a set of associations, including organized religion. And it’s somewhat tough, but not too much, all labor unions, and I will explain later why not so much. But it’s extremely critical of any organized capitalist associations.

And that part of The Wealth of Nations is hardly ever mentioned because it is not something that the Chicago School and then the Wall Street Journal or others want to hear, but it is extremely tough and the reason is the following: He believes that of course capitalists are few in numbers, so they can coordinate much more easily than workers. Workers, thousands of them, millions, are dispersed.

But capitalists of course, are actually very few in numbers. They can coordinate better and they can have much greater influence on government policy because, as he says, they are sophisticated, and whereas workers of course are less educated, and they don’t have that access to power. So specifically, for example, he mentions that there should not be government facilitation of capitalist meetings. And this is so bizarre when you read that during Davos because it is a total reversal of the situation which existed even like 50 years ago that the government would not ostensibly go and show itself having a meeting of capitalist leaders. You know, the government had in those days to keep itself at least formally separate. But nowadays, as you can see, they actually are keen to go there.

So that’s what Adam Smith views in The Wealth of Nations and I would actually really urge people to read The Wealth of Nations, the entire book. It’s a long book, but it’s not a boring book and doesn’t actually go with interpretation, which is based on really selective excerpts from The Wealth of Nations.

But I think it is an important contribution, I believe, with the book to bring Adam Smith in a more truthful way, not only to go with the selected paragraphs.

Then the second question I will brief on that relates to the absence of the studies during the Cold War economics. Now I have to say something that was very interesting that you mention, is that I came up with the name, you know Cold War economics. I had no idea that Samuel Moyn at the same time totally unrelatedly came up with Cold War liberals. And actually I’ve read and learned about the book and I bought the book only after I finished my book. You know, my book I think was already published and I said wow, this is very interesting that we came up with a fairly similar, you know, title for either liberals or the economist.

For economics, my rationale was the following. To say that was only, neoclassical economics, which it was, is to some extent accurate, but it had something else. That’s something else was really a politically motivated attempt to deny the existence of social class. And that goes back to similar denial which existed in socialist countries, because of course they claim to have eliminated the capitalist class and then to have a classless society.

The US as we know was in an ideological and with other competitions; there was an ideological competition with the Soviet Union and also between capitalist and communist countries. So the US essentially claimed, which doesn’t come strangely because the US always claims to some extent to be classless society. But then the economics or the economists started claiming the same because the point was, ‘OK, neoclassical economics says to us that everybody has some type of assets.’ And then of course as you know they started using subscripts. For us, if there is no more capital and labor, they were all hundreds of assets, and they were subscripted.

And thereby the main dividing line, which is a very strong line because obviously to get income from one asset like capital you don’t need to work and to get income from another asset like you do have to work, this is a very strong line. And on top of that because the influence of the two are not the same politically, was that submerged, erased, ignored. So that’s why I believe to call it only neoclassical economics was not sufficient. We have to really put that prefix of neoclassical and Cold War economics. So that was my rationale for the name.

‘ANYONE WITH COMMON SENSE KNOWS THAT THERE IS A DIFFERENCE BETWEEN BILL GATES AND A BEGGAR’

In your opinion, best income distribution studies combine three elements: narrative, theory, and empirics. Your book follows a chronological order and I cannot but think that economics as a scientific discipline in general, and income distribution studies in particular, went through a regression, after Quesnay, Ricardo, Smith and Marx. For instance, mystification of economics was one of the main boarding points of Pareto, and it seems to me that this was coherent with growing nihilistic tendencies in other areas such as philosophy and sociology. Do you agree with that?

That’s an interesting point. Indeed Pareto is very often criticized because of his theory of the elites. As you said, for nihilistic tendencies and even he’s criticized for being at some point close to an ideological supporter or rather ideological progenitor of fascism.

But I have to say that I’m less critical to some extent ideologically of Pareto then on what happened during Cold War economics. Because for Pareto, inequality still was based on a prior distinction between what you call the elite, which nowadays is basically what we call the top 1%, and everybody else. What neoclassical or Cold War economics did was totally obliterate any difference. So the claim is actually more extravagant in the case of neoclassical economics, the claim is that actually we are all the same. The claim is that Bill Gates or Jeff Bezos or Elon Musk and a beggar are technically the same. They are both individuals who are under the conditions of uncertainty, and given the constraints that they have and the endowment they have, they maximize.

Anybody with common sense would say, well, they are not the same. Not only that, their incomes are different and their wealth is different. Time horizons are different, ability to withstand, lack of income is different, ability to influence political decisions is different, perception of them is different from the people, so everything is different.

And of course Pareto would agree with that because he would place one of them in the elite and the other one into the people.

It is true that Pareto by his writings was like philosophers of his time. And actually I am not that familiar with that. But for example, one can maybe take Nietzsche, as that was in some sense very dismissive of any form of democratic organization, believing that all of them are essentially fake. There he says every elite has to justify through.

There are elites who are like lions who justify the rule by force and there are elites which are more sophisticated; they’re like foxes. They justify the rule through creating an ideology.

So yes, I would agree with you, actually an interesting topic may be to study from a more philosophical angle, because Pareto, similar to Marx, has a political side, philosophical side, historical side and economic side. So you can actually study Pareto from different angles, which I think can also be done on Smith by the way.

What I was trying to say is that Pareto mentions the power of myth. This is like, you alluded to fascism, we have fascism to exploit myths and lies. And Pareto also mentions if you have the power you have even if you know you are lying, you have to lie to balance the society. Also he is always dismissive about the so-called proletarian interests as you mentioned in your book. So Wilfred Pareto is a representative of this regression during the 19th, the second part of the 19th century in western world.

Yeah, I agree with that. As I said, I think actually this is something that should be done by others, not by me because of the philosophical topic.

I of course study Pareto much more as an economist and what he says about income distribution. As you know we’re still using the Pareto coefficient and he was the father of the first power law which we still use.

But it is true you mentioned that his view of the world is very much a reaction against Marx and the large workers movement which in his opinion is actually similar to Schumpeter in that he’s very much against it but he thinks that they would win.

So he sees actually the proletarian movement, well organized with people who are actually willing to sacrifice themselves and he makes the analogy between that movement and Christianity because Christianity won eventually because people were ready to be sent to the lions and to be killed and to actually sacrifice a lot.

He thought that bourgeois liberals were lazy persons.

Yes. Bourgeois liberals want to keep the society as it is, but they’re not going to go out in the street demonstrating and fighting the workers. And he saw workers and of course the organized proletariat which actually comes.

These are interesting links which are not explored in the book, but which also comes with Lenin’s idea that you have to have an organized and professional party which basically dedicates itself to the political movement and taking power.

So Pareto sees all of them as basically much stronger in their beliefs and consequently likely to win, but while accepting that he doesn’t like the fact that they would be. In that sense, he’s similar to Schumpeter. If you read Capitalism, Socialism and Democracy, he saw the power of socialism and Schumpeter was of course always an opponent to socialism. In 1942 he essentially says, I think even in the first sentence of the book, socialism has won.

And of course Pareto also likes to shock very much. Maybe that’s another similarity with nihilistic thinkers of the time and maybe with Nietzsche, is that he definitely likes to shock bourgeoisie by making statements like that, that virtually every society in order to survive has to believe in a in a lie, in a big lie. That obviously included religion there as well. He saw religion is essentially a myth which is being created in order to maintain society.

Can we periodize the income inequality studies of economists you mention according to certain stages of capitalist development? I mean, physiocrats broke with tradition and regarded the wealth of the poor classes as the best indicator of wealth, the focus on class differences marked the classical economics, and with neoclassical and marginal revolution period inter-personal income studies arose.

You have summarized it, but let me just repeat that.

When I was writing the book because the choice of people that I took is basically based on my own writing over 40 years. I didn’t have any doubts except for one person and I’ll come to that in a minute. But as I was writing, I saw very clearly how the focus of inequality and actually I have to say that it is to some extent I am imposing sort of a view in the sense that people like Quesnay or even Smith, they didn’t use the word inequality, but I studied, like implicitly, how they view it, because they talk basically about factorial incomes, meaning, income from wages, labor income from interest and profits from capital and rent from landlord.

But the evolution is as follows. You start with Quesnay before the French Revolution, he introduces the idea of class. The classes are basically like the French classes before the Revolution. They were legal estates. So there were close like classes appropriate there which are composed of the clergy, aristocracy and government officials and they are the ones who received the surplus. So that was a totally new approach as if you see it’s very class based but it’s a legally defined class.

Then, as you mentioned, you have this sort of trilogy or three big authors Smith, Ricardo, and Marx that very clearly follow the definition of class which is based on economic ownership of different assets and of course legal equality, because legally of course capitalists have the same legal rights as workers and landlords.

Then we come to Pareto with this distinction between the elite and everybody else. 

And of course we follow the development of capitalism because what the big three offers are actually at the time of classical capitalism. Pareto is already at the time, as we were saying before, overreaction to that and the sort of more evolved capitalism.

And then we come to Kuznets in the US, where capitalism is sort of ignored this class aspect. He brings in the distinction between agricultural and manufacturing workers and rural and urban areas. So it’s an entirely different distinction.

Then we finally come to no distinction at all. So this is really the evolution. We really go from legally defined classes to economically defined classes, to the elite to the classes defined by essentially the type of work they perform and the place where they perform it.

I think that the last one of the evolution was really politically motivated for the reasons that I mentioned before. But they do correspond to the movement of capitalism.

SAMIR AMIN AND THE CONTRIBUTION OF NEOMARXISTS

I will mention only one person about whom I had doubts. I wanted to include him and I included him a little bit but not as a full profile, he was Samir Amin.

The reason was that neo-Marxists and Samir Amin brought a new look at inequality domestically as being influenced by external forces. And nobody that I mentioned before had this view until neo-Marxist economists because inequality is the result of internal forces.

But then, with Samir Amin, inequality, for example, in Egypt is the result of foreign forces favoring a given type of inequality domestically and that type is then maintained because it is actually good for whatever the capitalist global order. So that was an entirely new view that Samir Amin brought. I was considering having this number seven, but for many reasons, actually I did not. But he’s still in the book.

What can those six economists say about today’s inequality studies? For example, is Adam Smith the moralist, who denounces and reprimands the moral deficiencies of the rich but never questions their right to be on top, or Adam Smith the scientist, who openly criticizes the rich and how they acquire their wealth, suitable for post-neoliberal inequality studies? Recently, I read an article about the resurrection of elites against elites, rich anti-woke figures against rich woke figures in New Yorker (which also mentions your book). Does that mean Pareto is more relevant than the others? Or let’s talk about Kuznets and his thesis about the rapid increase in inequalities with industrialization and today’s ‘re-industrialization’ or ‘green transformation’ debates.

Well, that’s a very good question. I actually think all of them are relevant in some way.

Let me start with Kuznets. When Kuznets defined his famous inverted U-shaped curve, he obviously knew only the situation up to 1955, or actually 1960s, because he still continued writing. But you can apply the same logic of the industrial revolution or technological revolution to the later revolutions, including today’s. You could actually argue that we are now going through the upward cycle of the new Kuznets wave, which is not dissimilar from the upward cycle of the previous Kuznets wave.

But clearly Kuznets, having seen only one revolution, did not expand that to two or three or five. But we have seen two or three. So I think we can use Kuznets to actually claim that similar developments can be seen in the future as well. What I want to say simply is that if you see one phenomenon once, it’s very, very difficult to generalize that. But if you see the same phenomenon twice, from number 2 to number 3 is not a big jump. So I think he’s also relevant.

I believe as you mentioned Pareto as well, because of the book that you alluded to. I think it’s the End Times by Peter Turchin, which actually talks about the conflict of the elites within the elites. Pareto has actually two different elites. Turchin also has two, but it’s a little bit different.

It’s an interesting comparison, but let me go back to Adam Smith because I’m giving the Adam Smith lecture pretty soon and I really would like to emphasize this. Very important points from Adam Smith are: number 1 is that the welfare of the largest group is the objective economic policy and that was new at that time. Secondly, all organized associations have to be looked at with a skeptical eye. And third, capitalists should not rule economic policy because their interests very often go against the public. I think these are really very important messages from The Wealth of Nations.

And when you speak of Adam Smith the Moralist, I really have come to think of all the Theory of Moral Sentiments as a job market paper that Adam Smith did. Because it actually pushes all the right tones for somebody who is a professor of basically jurisprudence and who actually himself is divided on the organized. He’s against organized religion, but his religious feelings can not be fully expressed. As we know, he really remained very ambivalent, at least in public. And so it is a book, a paper that shows him as a theistic philosopher who is actually a moral philosopher, and does all the things that are expected from him to defend in a very sophisticated way. But in The Wealth of Nations, he doesn’t. He’s no longer writing a job market paper. He’s writing really what he believes and what is actually the result of having observed the world for you know, at that time he was more than 50. And so I think it is a very different view of the world.

I would actually really tend to see The Wealth of Nations as a significant, much more superior book to than to the Theory of Moral Sentiments. Because I think just the last point, he was young, rapidly young and he needed to show that he would actually follow the conventions. Young people when they write the job market paper they don’t go into the area which is really going to shock somebody. They used methodology and the topics that are very standard.

‘WITH THE 2008 CRISIS, THE MIDDLE CLASSES REALIZED THEIR ILLUSIONS’

One of the most interesting parts of your book is that when you mention geopolitics of the Cold War era, the turn taken in economics towards obstruction and the funding of research by the rich. It is a little bit surprising when one reads that the idol of liberalism, Adam Smith, thought that the rich people come together from time to time to force their interest over the society. You write that the right-wing financial operatives have established an ‘integrated system of knowledge creation’ during the Cold War. What about now? In ‘Epilogue’, you imply that the rearise of inequality studies is related to the middle classes’ dire situation after the financial crisis. What are real economical and political motives behind this phenomena?

I actually think that the current situation is quite different from this Cold War economics. And I think it’s different for two reasons.

First of all, the end of communism in the Soviet Union. There was no longer the need on the capitalist or the US side to insist so much on the classless aspect of their society because the other side simply disappeared. So that gives you much greater freedom politically to actually go in the directions that politically were difficult before.

Secondly, I think that as always they are important political or economic turning points that make a difference. The 2008 crisis was important for the study of inequality because it brought realization to the mass of people, to the middle class people, that what they believed, increasing standard of living, was to some extent an illusion built particularly in the United States, on the ability to borrow.

As you know, the household loans were actually more than 100% of the GDP and people could borrow very easily. George W. Bush actually started saying that everybody should borrow to have a house. And people who had no jobs or kind of random jobs and no incomes were actually also able to borrow, which of course was also propagated by the rich people and the banking system. Practically everybody participated in that.

As we actually know that quite well, the banks were interested in packaging the loans and getting the fees and the rich people had access to monetary balances which they had to pay somewhere. But then the whole thing crashed in 2008, and it could be much worse, obviously, were it not for the ability of the government to print money and to basically bail the banks out.

But for the middle class, it was a big awakening because the top 1% actually did pretty well. And then came also the issue of China outsourcing of jobs and so forth. So, that economic shock was something that opened the gates to the study of income distribution.

And of course [Thomas] Piketty’s book was a big contributor. But one should not forget this: Like everything, every time in history, a certain ideological trend is successful when it comes on the terrain, which is ready for it.

If Piketty’s book was written in 2005, the terrain was not ready, it would be there and maybe some people would read it, some people would not. But there would be nothing similar to what’s happening in 2013.

And the third one is the ideological, new ideological view of income distribution.

You did your Ph.D. at the University of Belgrade in 1987 on economic inequality in Yugoslavia. According to your own experience, do you think that Marx or Pareto was right regarding socialist countries?

The question is very difficult. To some extent socialist countries did replicate two things that Marx did not believe they would actually have.

The first one, they did create a new, different but new class society where it was not access to capital which mattered because the capital was nationalized, but access to the bureaucratic hierarchy that was to some extent like a new class.

Secondly, but on that I’m less convinced, there was of course income inequality in socialist countries. But it is true that that inequality was less than in the equivalent capitalist countries. So yes, they have reduced inequality, they have not reduced it to a minimum.

But on that part, I think it’s difficult to say, because Marx believed that once the underlying institutions are right, which means the underlying institutions do not have private ownership of capital, that income distribution would become an important topic. But that inherently it could not be high because you don’t have private capital, because everybody has access to schooling, because manual labour would be sort of more valued relative to the intellectual labour. In some sense he was right there.

But I think Pareto was right that there was a new class being created. 

Interview

Who won the Israel-Iran war? Retired Rear Admiral Alaettin Sevim speaks to Harici

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Although the 12-day Israel-Iran war appears to have concluded for now with a ceasefire through the intervention of US President Donald Trump, tensions in the region persist. This brief conflict has left many questions in its wake. Is the war truly over? Who were the winners and losers? Were Iran’s nuclear facilities really destroyed? Many questions are still being debated. We posed some of these questions to Retired Rear Admiral and Istanbul Kent University Lecturer Dr. Alaettin Sevim.

The US intervened in the Israel-Iran war on day 10 and by day 12, declared, “that’s enough, the war is over.” What is the significance of the US trying to enter and exit this conflict so quickly? Or was this a tactical maneuver or a diversion, much like Trump’s actions at the negotiating table?

In my opinion, America, and President Trump in particular, was not a strong supporter of this war. It did not want to intervene but was forced to do so. Consequently, an offensive was carried out in proportion to America’s technological sophistication and its weight in world politics. However, my belief is that this was a pre-notified offensive with minimized impact. This is based on the fact that the targeted nuclear facilities began evacuating two days prior, and even though this evacuation was observed and detected, the units supporting and carrying out the evacuation were not subjected to any attack. Similarly, I assess that Iran’s response to America—the attack on the air base in Qatar—also appears to have been a pre-arranged and mutually approved attack, given that it was pre-announced and targeted evacuated bases. Therefore, I believe that America, and President Trump in particular, did not want this war, that a limited intervention was carried out, and that this was met with an equally limited and pre-planned response, bringing the war to a ceasefire for the time being.

Do you believe this conflict has ended and that the ceasefire between Israel and Iran could be permanent? Or were the parties simply sizing each other up for the next conflict?

I believe it [the ceasefire] will hold for a while. The main determining factors here will be whether Iran continues its nuclear program and how much pressure Netanyahu might be under domestically in Israel. These are important issues. I believe these were the fundamental reasons for the war breaking out in the first place. If a de-escalation can be achieved on these fronts, I assess that the ceasefire will continue for at least some time.

There was constant talk of the conflict escalating into a regional war. In this context, a scenario like Iran closing the Strait of Hormuz was also mentioned. Do you see such a risk? Or do you think the risk of Hormuz being closed has passed for now?

The closure of the Strait of Hormuz by Iran could only happen if Iran is in a very difficult position and has no other choice left. What could that entail? For example, if Iran’s oil facilities are hit, its ability to export oil diminishes, the regime is endangered, the Iranian government is threatened, uprisings begin, and Iran is left with no other option, then the closure of the Strait of Hormuz by Iran could be on the table. Otherwise, it would be like shooting itself in the foot. The closure of the Strait of Hormuz would also affect Iran’s own trade. It is clear that its oil product shipments, especially to China, would be blocked. This is something that Iran and its allies would not want. Therefore, I assess that the closure of the Strait of Hormuz could only be considered at a point where the war has escalated significantly and Iran, having no other recourse, is willing to risk everything. I do not see this as possible in the near future.

In the Israel-Iran conflict, air forces and missile capabilities were the focus. However, important maritime trade routes from Hormuz to the Red Sea were also on edge. Could this have triggered tensions where navies might take the stage?

Yes, a key feature of modern warfare is the absolute necessity of air power. You cannot end a war with air power alone, but you will certainly lose a war without it. It has become clear that you must develop your air power in line with your objectives and your ability to deploy it against enemy air forces.

As for navies in the region, they are already on the stage. Navies have always had a presence in the region in recent times. They are still present. Depending on the escalation of the crisis, an increase in the naval presence in the region is possible. For example, in the most recent American offensive, cruise missiles launched from submarines were used. Therefore, we must always bear in mind that America and other nations have a visible and invisible naval presence in the region at all times, and that this presence can increase or decrease depending on how the crisis develops. But a naval presence will always continue in the region, whether through bases or through invisible assets like submarines.

How do you think China and Moscow viewed these interventions by the US and Israel? Can it be said that these two capitals were caught in a dilemma: trying to avoid a confrontation with the US while also protecting their ally?

It appears that Russia may have made some effort to limit the American intervention. Russia’s recent statements, in particular, have been noteworthy. For example, they stated that they had been informing Israel for a very long time that Iran did not have any capacity to develop nuclear weapons. Furthermore, Putin’s statement that the US intervention would affect regional and even world peace was also remarkable. China’s public statements, at least the ones we’ve seen, remained more low-key compared to Russia’s. But as an important ally of Iran, we see China taking Iran’s side, at least at the level of official statements or public declarations of support. Here, I assess that Russia, in particular, may have been trying to persuade America behind closed doors.

In conclusion, I assess that Israel gained an advantage through the damage it inflicted on Iran’s infrastructure and nuclear capacity, but that Iran won by not losing the war. I believe that Iran’s capacity to respond to Israel—its capacity for reaction—was underestimated, and it was a mistake not to consider that it could retaliate for such a long period, even if with long-range missiles. For this reason, in my opinion, Iran is considered a winner for not having lost this war.

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Interview

Retired Vice Admiral Kadir Sağdıç: ‘Closing Hormuz would benefit the US-Israel’

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Retired Vice Admiral Kadir Sağdıç previously served as the Head of the Planning Group for BLACKSEAFOR (Black Sea Naval Cooperation Task Group), a multinational naval force established to enhance maritime security and cooperation among the Black Sea littoral states. In 2009, as the Southern Sea Area Commander, he was in charge of the naval command that managed Türkiye’s maritime security in the Aegean and Eastern Mediterranean. We asked Kadir Sağdıç about the developments and potential scenarios concerning the Strait of Hormuz: “Closing Hormuz would benefit the US-Israel.”

‘Not possible from the perspective of international law’

At what stage of a crisis could a scenario to close the Strait of Hormuz be activated? What is the legal status of the Strait of Hormuz? What drills and simulations has the Iranian navy conducted based on this scenario to date?

The Strait of Hormuz, like the Strait of Gibraltar or the Baltic passages, is an international waterway and is not very narrow. In fact, its narrowest point is 30 kilometers wide. It is not like our Turkish Straits; for instance, the Bosphorus is 700 meters wide. Hormuz is 40 times wider, and there are different countries on its opposing shores. There is Oman, Iran, and it is littoral to the United Arab Emirates and also to Qatar. In a place where so many countries are littoral parties in the same region, closing the Strait of Hormuz is not possible under international law.

The Turkish Straits have a special status. Both the Dardanelles and the Bosphorus Straits are very narrow, and both of their coasts belong to the Republic of Türkiye. Although the Black Sea is an international body of water with vast areas of 140 and 300 miles, the 12-mile territorial waters of the two countries [on either side of the Black Sea entrance] do not close off the sea. However, in the Turkish Straits, which include the Sea of Marmara, the Bosphorus, and the Dardanelles, all coasts and the internal waters belong to Türkiye. Therefore, the Turkish Straits have a special status under the Montreux Convention. But the Strait of Hormuz has no such special status. In such a situation, yes, during past crises like the Iran-Iraq War, Iran took the initiative to strike tankers to disrupt traffic. But in doing so, it assumes the risk and must bear the consequences itself. It does not do this by taking refuge in international law.

‘Revenue from China would be cut off’

In military literature, we call it a situation assessment. Before making a decision, we run it through a test. This involves three stages: suitability, feasibility, and acceptability. Let’s look at the Strait of Hormuz from this perspective. If Iran attempts to close it, what does Iran gain? Would closing Hormuz serve its purpose? That’s what we need to look at. For example, if it succeeds in closing it, it would draw attention to the economy, because petrol and natural gas costs would rise. At a time when the world economy is going through difficulties, it could draw the world’s attention to Hormuz via oil. This could provide a modest benefit, as if to say, “Pay attention to me, protect me, let the crisis de-escalate, and respect my rights. In return, I won’t close the strait.”

But if oil and natural gas prices increase, speculators will be the ones to benefit. You [Iran] cannot benefit in the long run. Eventually, even if the crisis turns into a war, it will subside at the end of the war. Therefore, for a sustained increase in oil prices, cartels like OPEC and others must make a collective decision. Supply in that region doesn’t just come from Iran. There are many players in oil supply, primarily countries like Saudi Arabia, Qatar, and Kuwait. Therefore, unless OPEC makes a lasting decision, oil prices will not remain high. They will rise during the crisis and then fall. Iran also sends its own supply to the world market through the very strait it would close. It has a major buyer, China, with which it has long-term contracts. It would suffer losses from that as well. This action would not bring gains to Iran, but losses, because it would cut off the revenue coming from China.

‘Closing Hormuz would make Iran a target’

Would an Iranian military action to close the Strait of Hormuz grant the US a “legitimate” right to intervene under international law? Or would the US use this as a pretext to find a “legitimate” justification for an attack on the Iranian navy with an international coalition?

What other harm would closing the Strait of Hormuz cause? Iran would politically broaden its range of adversaries. While its current counterparts are Israel and the United States, if the strait were to be closed, numerous countries affected by this would target Iran, leading to a major political imbalance. In other words, the political pressure on Iran would mount significantly. It would have unnecessarily made more enemies, and its own sales would be disrupted. Iran would have to revise its current agreement with China, saying, “I will close the Strait of Hormuz now, but if I survive the war, I will supply you with this much at this price.” It cannot close the Strait of Hormuz without revising this agreement with China behind the scenes and persuading them.

So, let’s say the decision to close it is made, but is it feasible? Can it be done? Feasibility here means, will your military power—your ships, unmanned aerial vehicles, aircraft, and land batteries—have enough firepower to stop the traffic passing through that strait? When Iran makes a move, the countries whose ships would be hit—and ships from all over the world pass through there—will be affected. It’s not just the littoral oil-producing countries that provide the supply; third-party ships also transit. Therefore, when those ships are damaged, their nations’ forces may also reach the stage of using force as part of self-defense.

The injured parties may not legally target Iranian elements directly. The United Nations Security Council will condemn Iran for the damage caused to third parties and will take measures. This could go as far as the use of force. That is, it won’t just be a condemnation. An international coalition force, under UN resolutions, under Security Council resolutions, would likely intervene against Iran. This would greatly strengthen the hand of the US and Israel. An intervention by just two countries would suddenly become a multinational action under a UN mandate, necessitating the use of force against Iran. In that case, the feasibility of closing the Strait of Hormuz also seems quite low.

Let’s assume you have the feasibility and the power, and you decide to use that military power to close it. You don’t, but let’s say you do. Well, is it worth taking that much risk, losing that many assets, and being on the losing side politically? At a time when Israel and the US are pressuring Iran, is it worth turning a significant part of the world against itself, suffering damage from the coalition forces they would form, and losing additional strength? Can it bear this risk? I think not. Therefore, when we test the logic of Iran closing the Strait of Hormuz, closing it brings no gain. It neither has the operational capability—its forces may not be sufficient to close it against the world—nor is the risk acceptable. Therefore, I assess that if it acts rationally, Iran will not close the Strait of Hormuz.

On the other hand, an attempt by Iran to close the Strait of Hormuz does not, of course, give the US a direct right to intervene. The US would need to evaluate this through United Nations Security Council resolutions. If Iran directly targets a US ship or an American tanker, then of course the US, as the other party, would engage in self-defense and could respond in kind. But we don’t know how Iran would implement this. Furthermore, I have logically assessed that such a decision will not be made.

‘The crisis will remain regional’

In such a scenario, how would the Iranian and Chinese navies react? Would it have an escalating effect on military tensions in other critical waterways around the world, such as the Strait of Malacca? Do you see a risk of a conflict in Hormuz spilling over to the Red Sea via the Houthis and other critical trade routes?

The question of how the Chinese navy would react to tension and escalation in the Strait of Hormuz region is also on the agenda. At this stage, China might react differently in its own vicinity, such as Taiwan and the China Seas. If a crisis develops there, it might launch a military operation. But I see no possibility of the Chinese navy participating in an operation in the Gulf region, in the Strait of Hormuz, or of China taking the initiative to intervene with armed force. There is no such probability. From what we have seen of China at this stage, I assess that it has no such intention in international relations. Increased tension here will have an effect on the Houthis, who have appeared to be aligned with Iran in the last year or two. Perhaps if Iran makes an attempt in the Strait of Hormuz, the Houthis could carry out similar actions in the Red Sea. I assess that a potential escalation in the Strait of Hormuz would increase Houthi activities. As long as the crisis and state of war continue, they might also undertake more advanced actions in the Red Sea.

I do not expect an intervention in other critical waterways, such as the Strait of Malacca, at this stage. However, if events escalate and blocs are formed—pitting the Eurasia “Heartland” [a geopolitical concept for the Eurasian landmass] of China, Russia, Türkiye, and Europe against the Oceania countries—meaning an intervention from the oceans (Pacific, Indian, and Atlantic) by the maritime-focused group led by the United States, the United Kingdom, Australia, and Canada (to which we should also add Korea and Japan)—then tension in the Strait of Malacca via countries like Indonesia and Malaysia could be possible. But this would mean the crisis has escalated to a global scale. This would be a very dangerous situation. I do not assess that it will reach that stage. I assess that this crisis will remain regional.

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Interview

‘Freedom of thought in the US has never been under greater threat’

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American journalist Joe Lauria, Editor-in-Chief of Consortium News, spoke to Harici: “Freedom of thought in the US has never been under greater threat.”

Joe Lauria is an experienced investigative journalist specializing in US foreign policy. Since 1990, he has worked for mainstream media organizations such as The Wall Street Journal, The Boston Globe, The Sunday Times (London), The New York Times, and The Washington Post. He currently serves as the editor-in-chief of the independent investigative journalism platform Consortium News. Lauria is the co-author of A Political Odyssey: The Rise of American Militarism and One Man’s Fight to Stop It, written with former US Senator Mike Gravel, and How I Lost By Hillary Clinton. The foreword to the second book was written by Julian Assange. In his journalism career, he has focused on issues such as US military interventions, intelligence operations, and press freedom. Lauria is the recipient of the 2017 Martha Gellhorn Prize for Journalism and the 2015 I.F. Stone Medal from the Harvard Nieman Foundation.

Joe Lauria answered Tunç Akkoç’s questions in an interview with Harici.

In your 2023 personal reflections, you mentioned Daniel Ellsberg, who risked his freedom to leak the Pentagon Papers. As far as I know, you also closely follow the Julian Assange and Edward Snowden cases. How do you assess the conflict between freedom of expression and national security? In your opinion, can the leaking of classified documents be justified when the public interest is served?

I absolutely believe that leaking classified information is the right thing to do, especially if it will end an unjust war. That’s what Daniel Ellsberg was trying to do by leaking the Pentagon Papers. And this idea of national security, especially in the United States, has very often been used as a kind of sham. It’s a way to protect the interests of powerful people who were involved in a terrible war like Vietnam. And even though they were losing the war, and they knew it, they refused to end that war. The Pentagon Papers were all about that. The government study Ellsberg participated in, which was supposed to be secret, showed that the US knew for years it was losing that war. Politicians and generals kept telling the American people and the world they were going to win. So many people, mostly Vietnamese but also American soldiers, were dying for nothing. But it was very difficult for them to withdraw politically from the war because they would look like failures, not just militarily but politically. And I think we’re seeing a similar situation in Ukraine right now.

But yes, someone who has these documents, like Ellsberg did, like Chelsea Manning did about the Iraq war, and finding a newspaper or an online publisher like WikiLeaks to publish these documents, is absolutely their right to turn the public against the government based not just on a political argument, but on facts that were hidden from the public. The Assange case was particularly dangerous because they went after a publisher. Now, in the US, we have the First Amendment [The First Amendment to the United States Constitution], and that basically allows you to publish any material under the First Amendment. But the Espionage Act contradicts the First Amendment because it says anyone who has unauthorized possession of defense or classified information is in violation of the Espionage Act. Now, Assange was a publisher, so he had First Amendment protection. But he was also technically violating the Espionage Act. So that law needs to be changed. In fact, that’s what he pleaded guilty to, which is why he was freed, because he said, yes, I broke that law, but I don’t believe the law is just. I believed I was protected by the First Amendment. That’s why I published the documents, he said.

So again, a government employee who signs a secrecy agreement, as they all do in intelligence agencies, by law, whether it’s the US Espionage Act or the British Official Secrets Act, they cannot give out the information. And we are living in a time of great repression, not just about classified information, but about any kind of information that goes against powerful interests. They are stopping people from speaking, particularly on social media. The government is using private companies to silence people who criticize Israel, especially right now and about what’s happening in Gaza. And this is even more serious than Daniel Ellsberg because it involves hundreds, maybe thousands of people, students speaking out on campuses. That Turkish woman arrested in Massachusetts, a student who wrote an op-ed, along with four other names, hers was the only name in the article.

When you compare it to the past, how do you assess the current state of freedom of expression in America? Have you seen a similar picture before?

It’s much worse today. Let me give you a quick example of how it was better in the past. It was never great. But I’ll give you an example of how much worse it has become. Fifty years ago, in the 1970s, I can’t remember the exact year, there was a journalist named Seymour Hersh, and he was given classified information or made aware of this attack in My Lai, a village in Vietnam. Where American soldiers killed dozens of innocent women, children, and all the men in a village. This was one of many massacres. But the American people didn’t know about it. It wasn’t in the newspapers. So a whistleblower went to Congress and then to this journalist and gave the information. The information was published, it became a huge scandal. They arrested and prosecuted one soldier, but he got out after a year or two.

My Lai was a civilian massacre in Vietnam in the 1960s. At that time, a whistleblower came forward, and Congress and the press listened to him. He was not punished at all. The journalist Seymour Hersh reported on this incident, got a job at The New York Times, and won a Pulitzer Prize. One of the responsible soldiers, Lieutenant Calley, was tried and imprisoned. Now let’s look at Iraq. The video known as “Collateral Murder” was leaked by Chelsea Manning to WikiLeaks. It showed US helicopter gunships firing on civilians in the streets of Baghdad. Manning was imprisoned for disclosing this information. The journalist who published the video, Julian Assange, has also been deprived of his freedom for years. But none of the soldiers in the video were prosecuted. So, in 50 years, the tables have turned: the whistleblower used to go free, now they go to prison. The journalist used to be rewarded, now they are punished. The soldiers used to be prosecuted, now they are immune. This situation clearly shows how much the American system and culture have regressed. Furthermore, the government’s use of private companies to restrict public speech on social media platforms is ongoing censorship. Freedom of expression on platforms like Twitter and Facebook is under serious pressure.

We are all aware of this now: thanks to social media, people have more of a voice than ever before. This threatens elite and powerful interest groups. In the past, this threat came from powerful, independent media, as in events like Watergate, which brought down Nixon. Today, however, ordinary people have a more effective voice than they ever had before. That’s precisely why there’s an extraordinary effort to silence these voices. But pay attention: This isn’t happening in the Soviet Union or China. It’s happening in the United States of America. Yet this is a country that should be a symbol of democracy and freedom of expression.

My next question is a bit more general but directly related to what you’ve been saying. Based on your book “A Political Odyssey,” how do you explain America’s interventionism that has been ongoing since World War II? What is the fundamental reason for the military-industrial complex, which we’ve been talking about for decades, being constantly fed by war? And do you think this cycle can be broken?

That’s a very big question. Firstly, I think American interventionism dates back much further than just post-World War II, even to the founding of the United States in 1789. In fact, this tendency began to show itself after the victory against Britain in 1787. At that time, the British had forbidden the colonies from crossing the Appalachian Mountains to seize Native American lands. Many American colonists did not want to accept this prohibition. This was one of the reasons for the rebellion—perhaps not the main one, but an important element. After gaining independence, the US engaged in a systematic war of extermination and expansion against indigenous peoples. This was truly a chain of territorial expansion and interventions.

Then came the Mexican-American War in 1846. Large areas within today’s US borders, like California, Nevada, New Mexico, and Arizona, belonged to Mexico at that time; they were seized through war. And of course, in 1898, the rising American Empire replaced the collapsing Spanish Empire. The US defeated the Spanish in places like the Philippines, Guam, and Puerto Rico; it even intervened in Cuba. This marked the beginning of America’s expansion on a global scale. So, this interventionist structure has existed in America from the very beginning.

However, a significant break occurred with World War II. We discuss this topic in detail in the book I co-authored with the late Senator Mike Gravel. In American history, many companies that produced weapons during wartime would return to their former businesses after the war. For example, firms that made sewing machines produced weapons during the war and then went back to making sewing machines. Even after the American Civil War, an army of one million was disbanded, and soldiers returned to their farms. So, the US never had a permanent army or a continuous war industry. But this situation changed radically after World War II. Because the Great Depression of the 1930s had largely ended thanks to the war. The war industry became the fundamental dynamic that pulled the US out of the crisis and made it the world’s largest manufacturing power. This is not the case today—Trump tried to bring it back, but it probably won’t be possible. At the end of the war, there was a strong motivation to sustain the military industry due to the fear that the economic depression would return. This motivation coincided with the US process of global expansion. Permanent military bases were left in the Pacific, Asia, and many parts of the world. Because the US was the only major power not devastated after the war. This effectively gave it the role of a global empire.

At this point, as Eisenhower also warned, we are talking about the beginning of a permanent military-industrial complex and America’s global empire. And we are still living within this structure today. Like all other empires, this structure will eventually collapse. But this collapse will not happen willingly; it will occur with back-and-forth steps, over time, and inevitably. Today, we see BRICS countries coming together to create a counterbalance to US imperial power. This perhaps signals the beginning of the end. It’s no coincidence that Donald Trump praised President McKinley in a recent speech. McKinley was the president during the period when the US fought against the Spanish Empire. Trump similarly carries a kind of “imperial nostalgia.” He wants to revive old power with tariffs, to return America to its 1950s manufacturing capacity. But this will not happen. This, in my opinion, is his pathological dream. The forces Trump represents have realized that US global dominance is nearing its end. Just like the old empires in Europe, America needs to understand that it must now turn its attention to its internal problems. For now, there is no concrete sign in this direction, but in my view, this transformation is inevitable. And we are currently at that very breaking point in history.

Now let’s come to today. Trump and the MAGA movement have repeatedly promised to dismantle the “deep state.” Do you think Trump can genuinely break the influence of the military-industrial complex? After all, he explicitly said so himself. What are your thoughts?

First, it must be said: the deep state denies its own existence. It’s even ridiculed with the claim that this concept is a “conspiracy theory.” But many of those who say this are actually part of those very structures. They don’t want to be seen; they want to remain deep. So, the fact that the “deep state” is now openly discussed, at least in America, is progress in itself. In other countries, these structures were recognized much earlier. In America, this structure was essentially established after World War II. With the National Security Act signed by Truman in 1947, the Pentagon, the National Security Council, and then the CIA were established. In 1950, the NSA [National Security Agency], whose existence was kept secret for a long time, emerged. So, the institutional foundations of the deep state were laid during that period. Whether you like Trump or not, one truth must be accepted: The Russiagate scandal was a fabrication from start to finish. It was a lie concocted by the Clinton campaign, and this lie was supported by institutions like the FBI. Leaking false news about your opponent in American politics is common; it’s called “opposition research.” However, when it came to Trump, this turned into a state operation. The FBI saw Trump as unpredictable, outside the system, and dangerous. He was an uncontrollable figure whose actions were uncertain. He was also someone who threatened the system. That’s why they tried to stop him. Trump realized this and developed a personal vendetta, especially against the FBI. Ultimately, Trump was both perceived as a threat to the deep state and was subjected to its interference.

Some noteworthy developments are currently taking place. Trump has appointed Kash Patel, an Indian-American, as FBI Director. Patel says he wants to close the FBI’s Washington headquarters and turn it into just a field office. This also includes a plan to transfer the budget to local law enforcement agencies across the country. If this happens, it would mean a serious shake-up of the Federal Bureau of Investigation’s central bureaucratic structure—and that would be a significant signal. Also, during the Trump era, some documents related to the John F. Kennedy assassination were released. These documents brought questions about the CIA’s role back to the fore. These could be seen as signs of a reckoning with the deep state. But despite all this, it’s hard to say for sure. Whether there will be truly lasting change is unknown. The structure we call the deep state has always found a way to survive. Even if Trump leaves, despite the damage done, the system is likely to be rebuilt—unless a fundamental structural transformation occurs. The point we have reached today is a period where intelligence agencies are influential enough to shape not only foreign policy but, at times, domestic policy as well. Therefore, we are at an extremely critical juncture in American history.

It should also be added: some believe Trump might genuinely be fighting against existing power structures. However, there’s another view—that even if Trump and his team dismantle the current deep state, they will establish their own “deep state” in its place. So, this could just be a different version of a power struggle.

Yes, you’re absolutely right. The system will most likely change, but it will be replaced by a structure controlled by Trump instead of the Democrats. There will still be a “deep state,” but in a different form. Because the current structure operates like a power above parties—it’s always there, regardless of who the president is or who controls Congress. There’s a strong example of this: About 10 years ago, the Senate wanted to declassify a report on the CIA’s torture practices following the Iraq invasion. This report revealed that the US had established secret torture centers worldwide after 9/11. Obama also openly admitted this, saying “we tortured some folks.” However, the CIA secretly accessed Senate members’ computers to prevent the report’s publication. This was a huge scandal, not just morally but legally. Because the CIA is prohibited from operating within the US—let alone spying on elected senators, which is a direct violation of the constitutional order. This incident clearly showed how powerful and untouchable intelligence agencies have become. As for Trump—he’s hard to define because we haven’t seen anyone like him before. He took harsh steps against the bureaucracy, weakened many institutions, and dismissed many people. But he often did this with day-to-day decisions, without a plan or long-term strategy. So, it’s uncertain whether he will feel the need to build a “deep state” behind him. However, if he has big goals—like buying Greenland, as he once mentioned—then he might need intelligence and military power, and thus a kind of deep state of his own. Therefore, the answer to the question of whether Trump would create his own deep state is: Yes, that’s quite possible.

Now let’s move from domestic policy to foreign policy. How realistic do you think are the expectations that the Trump administration will end US intervention in foreign wars? Does Trump truly represent a shift? Especially considering the comments many make about a “realist foreign policy” and a move away from the neocon line, how do you view these assessments?

Actually, not really—and that’s the problem. This time, there are no openly interventionist, neocon figures like John Bolton or Mike Pompeo in the Trump administration. However, Marco Rubio is Secretary of State, and figures like General Keith Kellogg are re-emerging. For example, Kellogg was previously dismissed and demoted, but now he’s trying to be influential in Ukraine policies again. Trump says things that sound good. He gives some messages that are anti-interventionist and intuitively correct. This aligns with the rising libertarian tendencies in America. There’s a particular vein that opposes foreign interventions, and Trump sometimes aligns with this. However, there’s still a serious gap between rhetoric and practice.

Trump says he doesn’t like wars and wants to end the war in Ukraine. But the real question is: does he truly understand the fundamental causes of this war? This was the point Vladimir Putin emphasized in his long phone call with Trump—this war won’t end unless the root causes are addressed. In America, however, these causes are hardly ever discussed. The mainstream media doesn’t bring up these deep-rooted reasons. Yet, at the beginning of the 2014 crisis, there was open talk about the unconstitutional change of government in Ukraine and the role of neo-Nazi groups—especially the Azov Battalion—in this process. US and British media had published major stories about these groups. It was stated that although their numbers were small, their influence was very large.

But now this narrative has been erased. Talking about neo-Nazis has almost become taboo. Again, there’s no longer any mention of President Viktor Yanukovych, who was confirmed as democratically elected by the OSCE [Organization for Security and Co-operation in Europe], being violently overthrown in February 2014. It’s like a chapter erased from history. We, at Consortium News, report on these overlooked fundamental causes. Because we voice these truths ignored by the mainstream media, we have faced censorship and various smear campaigns. Some circles even tried to label us as Russian propagandists—simply for reporting documented facts like the coup and neo-Nazis.

In December 2021, Russia presented some draft treaties to NATO and the US. Their demands were clear: withdrawal of NATO troops from former Warsaw Pact countries and removal of missile systems in Romania and Poland, which are only six minutes away from Moscow. There was concern that these systems could carry nuclear warheads. Russia explicitly stated that if these demands were not negotiated, it would take “technical-military steps”—and this resulted in the invasion of Ukraine. Although Russia’s 2022 attack is often presented as a “beginning,” according to Moscow, it was a continuation of a war that Ukraine started in 2014 with US support. So, does Trump really understand these facts? I don’t know. I don’t think so. He had long talks with Putin, and even his envoy Fred Witkoff went to Moscow several times. The Russians must have explained these issues—including NATO expansion—many times. Moreover, these objections don’t just belong to Putin; his predecessor Boris Yeltsin was also openly against NATO expansion, even their puppet Yeltsin. So, these objections have been part of Russia’s political line for over thirty years.

So, can Trump really end the war in Ukraine? To do that, he first needs to understand the fundamental causes of the war. Because the only way Ukraine can win this war is if NATO directly goes to war with Russia. However, NATO leaders are aware that this could lead to a nuclear catastrophe—so this option is not on the table. This means Ukraine cannot win. In reality, Ukraine has lost the war. The sooner they sit down at the table, the better their terms might be. But they continue to fight. Trump, at this point, remains ineffective. Yet he has the power to end this war. The US provides weapons, intelligence, and funding to the Ukrainian government. In fact, Ukraine has been largely sustained by American taxpayers’ money for eight years. Trump could stop the war by deciding to cut this support. But so far, he isn’t doing it.

The second issue is Gaza, and this is perhaps the worst. Trump is supporting a war crime of the most heinous kind here. Moreover, he completely misunderstands the issue. He’s from New York, like me—he comes from Queens—and he describes Gaza as if it’s a high-crime neighborhood. He talks about stabbings and muggings but never mentions the 2,000-pound bombs dropped on people’s tents, their forced displacement and subsequent bombing, or their starvation. Trump talks about helping the people of Gaza, but he plans to do this by removing them and building new structures in their place, meaning through ethnic cleansing. This doesn’t look like someone who wants to end wars—on the contrary, he’s exhibiting an attitude that condones the most serious human rights violations we’ve witnessed in recent years. Despite talking about non-intervention, he doesn’t practice it. Why? Perhaps he’s lost control. It seems he repeats the opinion of whoever he last spoke to. We often see this approach in his administration. Yet he should listen to realistic thinkers, even his own instincts. But he doesn’t.

You’ve been closely following and reporting on the Middle East for years, and you know the American perspective very well. So, in your opinion, does Trump’s Middle East strategy really fit into an understandable framework? Balances in the region are changing rapidly—the push to overthrow Assad, the genocide unfolding in Gaza, Israel’s increasing aggression… In light of all these developments, do you have a clear view of what kind of strategy Trump is pursuing in the Middle East?

Getting a free plane from Qatar, arranging real estate deals in Gaza and elsewhere when he leaves office—Trump’s Middle East “strategy” basically boils down to this. There are even rumors he has plans to build a tower in Dubai or Abu Dhabi. So, he doesn’t understand the Middle East; he only understands real estate deals. He has no idea about the region’s history. He can’t grasp the Palestinian issue. He still sees Gaza as a high-crime neighborhood in New York. He’s ignorant of fundamental historical facts like the role of Western Europe, especially Britain and France, in the post-Ottoman Middle East, the Sykes-Picot Agreement, and the establishment of Lebanon and Syria. He also doesn’t understand how the US took over regional dominance from Britain after the 1956 Suez Crisis and how it supported Israel as a proxy power. Today, the fact that Arab regimes are abandoning the Palestinians through the Abraham Accords is seen by Trump as “peace.” Yet the result was the catastrophe in Gaza—a process that essentially laid the groundwork for genocide.

No one is taking action except the Yemenis—including your president [referring to Turkey’s president]. He constantly says nice things, but as far as I know, he’s still sending oil to Israel. As for Trump, what primarily motivates him is his personal wealth. He defends Israel because he received $100 million from the Israel lobby, especially from the late wealthy donor Miriam Adelson. Like many American politicians, he instinctively tends to defend Israel no matter what. However, a break is now occurring. More and more people are raising their voices because Israel’s practices of genocide and ethnic cleansing are completely out in the open. They are no longer hidden or concealed. Those making these statements are far-right figures in the Israeli government. These individuals, once considered marginal, Kahanist-line figures [followers of Meir Kahane’s extremist ideology], are now in power. And they are trying to realize the dream of “Greater Israel.” What we are witnessing in Gaza is the most extreme point of this process—literally an attempt at a “final solution.” So, what is Trump doing in the meantime? He’s dreaming of a golf course in Gaza. We’re talking about a situation this pathological.

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