OPINION
“Da Tong” and “Ubuntu”: A community of Shared Future for China and Africa
Published
on
Yi Shaoxuan, Research Assistant
Center for Turkish Studies, Shanghai University
From September 4 to 6, 2024, the Beijing Summit of the Forum on China-Africa Cooperation (FOCAC) was held in Beijing. Heads of State and Government from China and 53 African countries attended the summit. After the summit, the two sides jointly issued statements and initiatives such as “Beijing declaration on jointly building an all-weather China-Africa community with a shared future for the new era”, “Forum on China-Africa Cooperation Beijing Action Plan (2025-2027)”, “The China-Africa Joint Statement on Deepening Cooperation within the Framework of the Global Development Initiative (GDI)” and the “Ten Partnership Actions for Modernization”. Such documents are striving to make FOCAC a highly effective platform for South-South cooperation and a well-established brand for leading international cooperation with Africa. It can be said that the summit is of great significance not only to Africa’s own development, but also to the overall rise of the global South and the building of a fair and just new global economic and political order.
More importantly, at this summit, the ancient philosophical wisdom of the Chinese people and the African people—— “Da Tong” and “Ubuntu” ——resonate with each other, once again demonstrating to the world the unity of 2.8 billion people in China and Africa. “Da Tong” is short of “Tian Xia Da Tong”. It comes from The Book of Rites, a book with more than 2000 years of history. The concept “Da Tong” means all people under the heaven are of one family and all nations should live in harmony. The term “Ubuntu” originates from the language spoken by the Zulu people in South Africa, but represents the worldview or philosophical thinking of the whole of sub-Saharan Africa. Kenyan philosopher John Mbiti summarized it as “Because We are, therefore, I am”. Ubuntu philosophy emphasize that the individual can not exist independently of others, thus attach great significance to harmony. This coincides with the concept of “Da Tong” in traditional Chinese Confucianism, and the profound meaning contained therein is in stark contrast to Western individualism.
What is the impact of the summit on China and Africa?
For China, the cooperation with African countries opens a new chapter of the Belt and Road Initiative in the post-epidemic era.
In terms of international influence, the China-Africa cooperation event has become a model of “South-South cooperation” and strengthened the solidarity of developing countries. As the only developing country among the permanent members of the United Nations Security Council, China has shouldered the responsibility of being the voice of the global South. The fact that 53 of the 54 AU member states attended the summit also demonstrates China’s power to appeal.
In terms of economic and trade, China has found a new outlet and raw material for its clean energy. In recent years, Western governments, especially Biden administration have imposed high tariffs and thresholds on China’s electric vehicles and solar energy products, and have constructed concepts such as “overproduction” to drive out China’s related industries. Taking solar panels as an example, Chinese national brands, such as “CATL” , together occupy about 80% of the global supply chain with good quality and low price. Therefore, this kind of malicious barriers to China’s clean energy industry is not a small blow. What’s more, Chinese companies have cobalt, lithium and other raw material projects or hold stakes in mining companies in quite a few African countries, with Chinese companies investing $7.8 billion in African minerals in 2023 alone. Those investments is intended to feed its green industries, especially electric vehicle industry. “Ten Partnership Actions for Modernization” mentioned that China supports Africa to improve climate resilience, provide new energy technologies and products, implement 30 clean energy and green development projects, and set up China-Africa green industry chain special funds. This thriving market in Africa will give new impetus to China’s new energy industry.
In terms of mutual understanding of civilizations, this summit has promoted the friendship between China and Africa, confirming the path of “people-to-people bond” under the Belt and Road Initiative. China does not have the burden of colonial aggression on Africa, but shares the deep comradeship of common struggle. Foreign Minister Wang Yi emphasized in his reply to a reporter’s question during the summit that “China-Africa friendship was forged in the struggle for national independence and liberation of the two sides, and has been strengthened in the cause of common development and revitalization”. It was a large number of African countries that staunchly safeguarded China’s interests in the international arena and voted in favor of restoring China’s legitimate rights and interests in the General Assembly at the 26th session of the United Nations General Assembly in 1971. Chairman Mao summed it up when he said, “It was the African brothers who carried China into the United Nations”. Nowadays, China chooses Africa for assistance and investment, it carries a good friendship that spans many years.
For African countries, this meeting and its outcome are also a source of satisfaction. In terms of international standing, the people of the world’s two most populous continents have met again, proclaiming to the world the unity and friendship of the countries of the South. A nationally liberated Africa is no longer at the mercy of colonizers, but is actively fighting for its political and economic interests and making its voice heard on the world stage.
In terms of trade dealings, China has provided 360 billion yuan (more than 50 billion U.S. dollars) in aid to Africa, is expected to create one million jobs. China has promised to deepen cooperation between the two sides in the fields of industry, agriculture, trade, and infrastructure. In the context of the weak global economy after the epidemic, the conclusion of these cooperation comes just in time African countries. Around 2030, a part of the African countries will face the pressure of debt repayment years, so the stimulation of emerging investment may be able to alleviate part of the burden.
Finally, in the mingling of African culture Chinese culture, the two peoples deepen their friendship. As mentioned above, the resonance between the Ubuntu ideology and Chinese Confucianism’s “Da Tong” not only allows both sides to have a tacit understanding due to similar cultural backgrounds, but also deepens the sense of identity and pride in their own cultural genes.
What is the impact of the Summit on the Global South?
First, the Summit is an important part of the global activities of the countries of the Global South. 2024 saw the release of the Global Presence Index by the Royal Institute of Elcano, Spain, in which the key measure is the influence of countries in the economic, military, scientific, social and cultural spheres. The data show that the overall level of global presence in the Global South has continued to grow, and that the difference in global presence between the North and the South has decreased. International events such as the Beijing Summit of the Forum on China-Africa Cooperation (FOCAC) have broadened the influence and appeal of the South in the international arena.
Second, the Summit demonstrated that there is more than one Western model of modernization for the global South. The “Beijing Action Plan (2025-2027)” proposes that the two sides will jointly explore modernization for peaceful development, mutually beneficial cooperation and common prosperity on the basis of the development and revitalization of their respective countries. Among the initiatives to modernize the main social sector with Chinese characteristics, the fight against poverty is a typical case. China has lifted nearly 100 million of its own people out of poverty in just a decade. According to the latest figures from the Food and Agriculture Organization of the United Nations (FAO), about 733 million people still suffer from hunger in 2023, with a significant portion in Africa. China has very valuable experience in using agricultural development as an effective way to eradicate poverty. Sharing China’s agricultural development path is of great significance to Africa, where small farmers are the mainstay. The summit document also pointed out that the two sides will build a China-Africa agricultural science and technology innovation alliance, create 100 demonstration villages for poverty reduction in agriculture, send 500 agricultural experts to African countries, train 1,000 agricultural wealth leaders, and push forward the construction and development of the China-Africa Mycorrhiza Cooperation Center and the China-Africa Bamboo Center. UN Secretary General Guterres has also expressed his appreciation for China-Africa cooperation in poverty reduction. Compared with the industrialization and big machine production in the West, perhaps this agriculture-led modernization model is more adapted to African soil.
Once again, the summit demonstrated the strong desire of the countries of the South to pursue development. Development is an important right shared by all countries in the world, and in 2010, then U.S. President Barack Obama was overheard saying in an interview with Australian media: “If over a billion Chinese citizens have the same living pattern as Australians and Americans do right now, then all of us are going through a very miserable time, the planet just can’t sustain it”. Although Obama was discussing energy saving and emission reduction in developing countries, this subconscious expression implicitly implies an arrogance that people in vast non-Western regions should not have the kind of affluence that the Americans and Australians have. Times have changed, and nowadays emerging countries are not only seeking to be “Not hungry”, but also to be “well-fed”. For example, the summit document mentions the “Development Partnership Initiative”: China and Africa will jointly build a global network of development promotion centers and assist in the implementation of 1,000 “small but beautiful” livelihood projects; The Chinese government will donate $50 million to renew the China-World Bank Group Partnership Fund, focusing on supporting African countries to realize inclusive and sustainable development. Many of the projects agreed upon at the Summit are livelihood projects that benefit the grassroots, which is a reflection of the people of developing countries’ pursuit of happiness and development.
Finally, the beautiful atmosphere demonstrated by the summit reveals that the main theme of the world’s future development is not “small yard, high fence” and mutual aggression, but a community of shared future with equality and mutual benefit. Back in 2000, the Economist magazine of the UK published a cover article entitled “Hopeless Africa”, describing it as the “Hopeless Continent” . But it was also in that year that the Forum on China-Africa Cooperation was established. Reciprocal win-win and mutual cooperation among countries of the South like between China and Africa has become a fashionable trend. Emerging countries such as India and Türkiye have also attempted to establish broader cooperation with Africa, and cooperation within the countries of the South has come to be more friendly, more egalitarian, and less burdensome.
The “Beijing Action Plan (2025-2027)” reads, “China will not interfere in African countries’ internal affairs; China will not impose its will on African countries; China will not attach political strings to assistance to Africa; and China will not seek unilateral political gains in investment and financing cooperation with Africa. The two sides will always uphold the spirit of China-Africa friendship and cooperation, and foster an even stronger comprehensive strategic and cooperative partnership between China and Africa.” These references are in fact in the same vein as the Five Principles of Peaceful Coexistence and the Bandung Spirit. The Bandung Conference was the first major international conference to discuss the vital interests of the peoples of Asia and Africa without the participation of colonial powers. Next year will mark the 70th anniversary of the Bandung Conference. The Forum on China-Africa Cooperation is not only a continuation of the spirit of the Bandung Conference, but is also expected to become a new brand of “South-South cooperation” as well known as the Bandung Conference.
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“If there’s an extra guest, you have to prepare an extra pair of chopsticks,” – an ancient Chinese wisdom for the upcoming G20 Summit in Rio de Janeiro.
The global economic order is undergoing an obvious shift toward Global South countries, as the International Monetary Fund (IMF) predicts that by 2030, developing economies will account for 60% of global GDP—up from already 50% in 2010. With emerging markets playing an increasingly prominent role at the global “economic table,” the question facing the G20 is clear: Where is the hospitality, and those extra pairs of chopsticks?
Formed in the 1970s, G7, the more “elite” club of G20, was designed to address the economic challenges of its time. At its peak, the G7 nations accounted for 60-70% of global GDP, with the U.S. alone contributing 25%. This dominance made the G7 a natural hub for global economic decision-making.
But as the global economy diversified, so too did the need for governance structures that reflected this reality. By the 1990s, the rapid growth of emerging economies such as China, India, and Brazil reduced the G7’s share of global GDP. Recognizing the limitations of G7 as an exclusive forum, the G20 was established in 1999, incorporating a broader range of voices from across Asia, Africa, and Latin America.
Yet, despite its broader membership, the governance structures of the G20 still tilt heavily toward historically dominant economies, leaving the perspectives of the Global South underrepresented.
In 2023, developing economies attracted about 65% of global foreign direct investment (FDI). Many of these nations boast young populations, in stark contrast to aging demographics in Western countries. For instance, Africa’s median age is 18.8, compared to over 40 in many Western European countries. By 2030, the Asian middle class alone is expected to exceed 3 billion people.
These economic transformations underline the need for more fair and inclusive governance systems. Just as a gracious host ensures there are enough chopsticks for every guest, the G20 must adapt to accommodate the realities of a multipolar economic world.
This is not merely a symbolic gesture. Global South nations have legitimate demands for reforms in international institutions like the United Nations Security Council, the IMF, and the World Bank, all of which remain skewed toward the interests of Western nations. The inclusion of perspectives from emerging economies isn’t just about fairness—it’s about crafting more effective and sustainable solutions to global challenges.
The rise of the BRICS is a case in point. Originally formed as a loose group of emerging economies, BRICS has evolved into a platform for addressing global imbalances, recently expanding to include nations like Argentina, Egypt, and Saudi Arabia. This expansion signals a broader desire among Global South countries for alternative frameworks to the traditional Western-led institutions.
The 2024 G20 Summit in Brazil offers a rare chance to recalibrate global governance. With a host nation that is itself a leader in the Global South, the summit is well-positioned to champion a more balanced approach to decision-making for global affairs.
This does not mean sidelining the priorities of developed nations; rather, it calls for recognizing that the inclusion of diverse perspectives leads to more innovative and equitable solutions. For Western countries, this shift will require letting go of long-held assumptions about leadership and embracing the legitimacy of different economic models and governance approaches.
The Global South’s rise is not about dismantling the established order but about evolving it to reflect the realities of today’s interconnected world. By preparing those extra pairs of chopsticks, the G20 can ensure a more inclusive future—one that respects the voices of all its members, regardless of their economic status.
Not having to share the table may seem convenient, but if we zoom out, we see that many in the world still struggle to secure even the basics, let alone a seat at the global table. Preparing a few extra pairs of chopsticks isn’t just a metaphor, but a call for a more balanced, diverse, and inclusive global order.
OPINION
Türkiye’s “soft severance of diplomatic relations” with Israel has limited impact on the Middle East
Published
3 days agoon
18/11/2024By
Ma XiaolinOn November 13th, Turkish President Erdoğan announced that Türkiye has cut off trade and diplomatic relations with Israel. Anadolu Agency reported his statement during his return trip from visits to Saudi Arabia and Azerbaijan. Erdoğan declared, “We currently have no relations with that country,” emphasizing that Türkiye has responded in the strongest terms to “Israel’s atrocities” by taking concrete measures, including halting all trade exchanges. He also stated that the ruling “People’s Alliance” firmly supports this stance.
Observers believe that Erdoğan’s remarks, coming just after the conclusion of the Arab-Islamic Riyadh Summit, aim to enhance Türkiye’s discourse power, express additional sympathy for the suffering of the Palestinian people, maintain sustained anger towards Israel’s belligerence, and exert pressure on Trump, who is about to return to the White House and is highly pro-Israel. This move may also serve to soothe strong anti-Israel public opinion domestically. However, it is conceivable that this posture will not affect the development of the current war situation in the Middle East, let alone change the geopolitical landscape; on the contrary, it may bring pressure on Türkiye from the United States and the European Union.
Erdoğan’s statements further highlight Türkiye’s tough stance and sanctions against Israel over the past year, attempting to demonstrate Türkiye’s political responsibility, humanitarian concern, and religious obligations as a major country in the Middle East, especially an Islamic power. Objectively, this will make the six Arab countries that still maintain policy relations with Israel feel embarrassed and will also enhance Türkiye’s discourse power in Middle East disputes, particularly in promoting the de-escalation process of this round of conflict.
Türkiye is not only a major country in the Middle East and the Islamic world but also a NATO member and EU candidate country, as well as the initiator and leader of the Turkic States Alliance. From the outbreak of the “Arab Spring” in 2011 to the Russia-Ukraine war in 2022, Türkiye has been a very active geopolitical actor and has played an important role in shaping the regional landscape. However, in the grand chessboard of Israel’s “eight-front warfare” triggered by the current Israeli-Palestinian conflict, the space for Türkiye to maneuver is very limited.
Erdoğan’s publicized severance of relations with Israel seems to be a kind of “salami-slicing,” or even a painless “soft severance,” and therefore will not cause significant shockwaves. Tükiye had already recalled its ambassador to Israel in November last year and announced in May this year the suspension of all imports and exports with Israel to punish the latter for exacerbating the humanitarian tragedy of the Palestinian people. In August, Türkiye formally submitted an application to the International Court of Justice to join the lawsuit initiated by South Africa against Israel’s alleged “genocide,” becoming one of the few Third World countries to use international legal means to challenge Israel.
However, Türkiye has not announced the closure of its diplomatic missions in Israel, nor has it punished Israel as severely or even rudely as it did in May 2018. Six years ago, when Trump announced the relocation of the U.S. Embassy in Israel from Tel Aviv to Jerusalem, thereby recognizing the latter as Israel’s capital, the Erdoğan government not only immediately recalled its ambassadors to the United States and Israel but also expelled the Israeli ambassador to Türkiye on the spot. The ambassador was subjected to a full set of humiliating security checks at the airport, including body searches and shoe removal, causing bilateral relations to plunge to a historic low, only beginning to recover slowly two years ago.
Israel has not made any response to Türkiye’s latest declaration of “severing diplomatic relations” and may continue to maintain a low profile or restraint. Perhaps Israel has adapted to Türkiye’s nearly two-decade-long “angry diplomacy,” or perhaps it currently lacks the energy and willingness to provoke Ankara and thereby create new enemies for itself. It is already overwhelmed dealing with the Iran-led “Axis of Resistance” and the United Nations, not to mention the internal frictions and power struggles among its top officials.
Türkiye’s tough stance against Israel is actually facing very similar historical scenarios, making it seem powerless or even counterproductive when playing the Palestinian card. This is because the Arab world does not welcome the successor of the former Ottoman Empire changing the long-standing Western-oriented “Kemalism” to an “eastward and southward” approach. They especially strongly resist Türkiye’s deep involvement in Arab affairs, much like their strong aversion to Iran constructing a “Shia Crescent” in the Arab world. From this perspective, Middle Eastern countries, particularly the Arab world, exhibit an “Arab Monroe Doctrine,” opposing any external interference, even though they are incapable of fairly resolving the Palestinian issue.
Since the Justice and Development Party led by Erdoğan won the general election in 2002, based on the disappointment and dissatisfaction arising from repeated setbacks in pursuing EU membership, as well as a dual return to Neo-Ottomanism and Islamism, Türkiye has significantly elevated the strategic position of the East, especially the Middle East—its traditional sphere of influence—within its foreign policy framework. Ankara began by actively attempting to mediate the Iranian nuclear crisis, suddenly paying high-profile attention to the Palestinian issue, and in 2008, a public dispute erupted between then-Prime Minister Erdoğan and Israeli President Peres at the Davos World Economic Forum.
In May 2010, disregarding Israel’s warnings, Türkiye dispatched the humanitarian aid ship “Mavi Marmara,” attempting to forcibly cross Israel’s naval blockade to dock in the Gaza Strip. This led to Israeli special forces air-dropping onto the ship, resulting in a bloody conflict. Türkiye announced the severance of diplomatic relations with Israel, and it was not until Israel later apologized that bilateral relations were restored. However, due to the indifferent or even critical stance of Egypt, Saudi Arabia, Jordan, and even the PLO towards the Palestinian Islamic Resistance Movement (Hamas), which was fighting Israel alone, Türkiye’s proactive “foreign aid” actions did not receive enthusiastic responses.
After the outbreak of the “Arab Spring” in early 2011, the development model of the Arab world was widely questioned and even lost its future direction. The “Turkish model” received widespread international attention and was even considered a reference or option for Arab countries. Facing an Arab world mired in failure and chaos, the Erdoğan government was highly proactive, even being described as “attempting to act as the leader of the Islamic world.” Driven by such wishful thinking and strategic impulses, Türkiye not only supported Egypt’s “Square Revolution” in a high-profile manner, strongly backed the Muslim Brotherhood entangled in power struggles, sent troops to Syria and Libya, intervened in the Eastern Mediterranean oil and gas disputes, and openly supported Qatar in its rivalry with Saudi Arabia. Ultimately, Türkiye’s relations with Arab countries deteriorated from the idealized “zero problems diplomacy” to a nightmarish “all problems diplomacy.”
It can be said that the decade or so during which the “Arab Spring” evolved into the “Arab Winter” was a period when Türkiye’s realist offensive diplomacy and “eastward and southward” strategy suffered major defeats. Türkiye not only lost its traditional ally Israel and offended more than half of the Arab world, but its relationships with Russia and the United States also faced unprecedented challenges.
The Middle East today has once again plunged into war and turmoil, but the causes, nature, conflicts, and opponents are vastly different from those of the “Arab Spring” or the Arab-Israeli conflicts during the Cold War. Several non-state actors from Arab countries are involved in what some are calling the “Sixth Middle East War.” However, countries that have normalized relations with Israel—such as Egypt, Jordan, the United Arab Emirates, Bahrain, Sudan, Morocco, and even the Palestine Liberation Organization—have no intention of re-entering the historical stream of the Arab-Israeli conflict. On the contrary, Iran and its leadership of the “Shia Crescent” have become the main forces opposing Israel in this new Middle East war. Some non-state actors in Arab countries have formed a new “Axis of Resistance” in alliance with the Shia Crescent. This shift in geopolitical relationships makes the attitudes of Arab nations more nuanced. Yet, in balancing “interests and righteousness,” they still value the hard-won Arab-Israeli peace and the crucial Arab-American relations. Although Arab countries are deeply frustrated by Israel’s refusal to cease fire and feel powerless to change the situation, they are absolutely unwilling to accept Iran and Türkiye taking the lead in Arab affairs.
Therefore, Türkiye’s new round of Middle East diplomacy is bound to fall into an awkward position similar to that after the “Arab Spring.” It is unlikely to receive widespread and positive responses in the Arab world or have any substantive impact on the current “eight-front warfare.” Nonetheless, Ankara’s diplomatic efforts to support the rights of the Palestinian people are commendable, reasonable, and even resonate with mainstream international public opinion.
With the openly pro-Israel Trump team controlling the White House, the State Department, and the Pentagon, and the Republican Party—which has always been more favorable toward Israel—fully controlling the U.S. legislative, executive, and judicial branches, Washington’s Middle East policy will further tilt toward Israel. Even if the new U.S. government does not encourage Israel to escalate and expand the existing conflicts and wars, it will mobilize all resources and employ all means to exert maximum pressure on Israel’s opponents to force them to compromise. At that time, Türkiye’s relations with the United States will experience new friction and uncertainties due to its tough stance against Israel.
Not only will the new U.S. government’s Middle East policy fail to reward Türkiye’s hardline approach toward Israel, but major European powers—which generally support Israel’s security and hold unfavorable views toward Iran and its led “Axis of Resistance”—will also be dissatisfied with Türkiye’s intensified pressure on Israel. This could further affect the smooth development of Türkiye-Europe relations.
Therefore, although Türkiye’s stance toward Israel is tough, the pressure it can exert is nearly exhausted, and Israel has considerable capacity to withstand such pressure, especially from Türkiye’s “soft severance of relations.” Given that Arab countries do not welcome deep Turkish intervention and that the U.S. and Europe oppose Türkiye joining the anti-Israel camp, Türkiye’s role and space for maneuvering in the Middle East are very limited and unlikely to see significant breakthroughs.
Prof. Ma is the Dean of the Institute of Mediterranean Studies (ISMR) at Zhejiang International Studies University in Hangzhou. He specializes in international politics, particularly Islam and Middle Eastern affairs. He previously worked as a senior Xinhua correspondent in Kuwait, Palestine, and Iraq.
Our people have endured decades of oppression, during which their rights were virtually destroyed and forgotten. In the post-Oslo period, when the Palestinian leadership opted for negotiations, settlement expansion accelerated while the foundations of national independence eroded under partition, isolation and prolonged blockades. Today, the occupation seeks to complete the historic Nakba by exploiting the Palestinian uprising that began on 7 October in response to escalating Zionist extremism, attempts at Judaisation and efforts to marginalise and eradicate the Palestinian entity. This existential challenge, backed by a broad coalition with regional and international dimensions that do not serve the interests of our people, obliges us to unite our efforts around common principles. Despite these barbaric attacks, limited resources and the imbalance of power with the enemy, we stand in solidarity with the resistance and determination of the Palestinian people. If these efforts are coordinated, we can put counter-pressure on the occupation, deepen its political and legal isolation and worsen its economic crisis. This will be an opportunity to force the occupation and its allies to stop the aggression and strengthen the ongoing struggle of our people.
Today, the Palestinian people are facing one of the heaviest Zionist attacks on the Gaza Strip, which reaches the dimensions of genocide and ethnic cleansing. According to unofficial statistics, the number of Palestinian martyrs since the beginning of the war has exceeded 186,000, and the environmental and health destruction caused by the attacks has directly contributed to this number. This scenario could, God forbid, be repeated in the West Bank, with radical settlers attacking Palestinian towns and villages through the occupation army or with the official support of the occupation government.
Historically, the Palestinians have paid the heaviest price for the Western approach to the Eastern question. The consequences of this approach have been disastrous for us: It not only led to the seizure of our land by the Zionist movement, but also paved the way for the establishment of a settler state. In this war, the Arab and Islamic countries acted with great responsibility, rejecting the international categorisation of the resistance as terrorism and insisting on presenting it as a national liberation movement.
Arab and Islamic countries have played a strong role in supporting our cause in international forums, with a growing regional awareness of a common destiny and the need for common security against a common enemy. This solidarity is a very important step in supporting our cause through the work of the Ministerial Committee of the Arab-Islamic Summit convened in Riyadh, which is expected to be an international framework for shaping a solution to the Palestinian issue in accordance with the legitimate rights and aspirations of the Palestinian people.
Internationally, unlike in previous crises, we have seen clear international positions condemning the genocide and crimes against humanity committed against our people, reflected in firm positions at the United Nations. We appreciate these positions of the nations and peoples of the world and see the path to the establishment of a Palestinian state based on international legitimacy as the result of more than a century of Palestinian struggle and the revival of their rights, which have historical and political roots. Since 1922, the foundations of a Palestinian state have been laid, and despite British and Zionist conspiracies, Palestine retains its political primacy on the world map.
Today, more than 150 countries recognise the State of Palestine on the basis of international resolutions such as the General Assembly Settlement Plan (Resolution 181), the Algiers Declaration declaring the State of Palestine in 1988, and Security Council resolutions on the illegality of settlements outside the 1967 borders. The most recent resolution demands that Israel end its ‘illegal presence in the Occupied Palestinian Territory’ within 12 months of the General Assembly’s request to the International Court of Justice for an advisory opinion on the legal consequences of Israel’s policies and practices in Palestine. The resolution was adopted with overwhelming support – 24 votes in favour, 14 against and 43 abstentions – demonstrating the gains made by the Palestinian cause and highlighting the growing political isolation of the occupying state.
Despite the obstacles to sovereignty posed by the occupation, the Palestinian state remains a legal reality. We see current international efforts to revive these historic and entrenched rights, against the post-World War II trend of international powers favouring the establishment of a Zionist political entity at our expense.
These forward-looking initiatives, called the ‘International Alliance for the Realisation of the Two-State Solution’, include direct steps to organise the establishment of a Palestinian state, rather than merely negotiating its right to exist. This is an important step for regional security and international peace, a necessary way to stabilise the global system and prevent the spread of geopolitical conflicts, sometimes with a religious or cultural dimension.
Diplomatic and political efforts to achieve Palestinian statehood must be compatible with efforts to end the war, protect civilians, facilitate humanitarian aid and address the consequences of the aggression through compensation and reconstruction. At the same time, Palestinian efforts to meet the conditions for a sovereign state consistent with the principles of regional security and global peace should be intensified.
In the midst of these efforts, it is clear that the Palestinian forces will respond sincerely to these initiatives and are willing to overcome differences over governance, elections and the so-called ‘day after’ issues. Palestinian behaviour shows that these disputes are now a thing of the past and that focusing on the future enhances the ability to build and govern the Palestinian state on the basis of national spirit and solidarity.
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