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China and the World from the Perspective of the “September 3rd” Grand Military Parade

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On September 3, China held a grand, cutting-edge, and extraordinary military parade in Tiananmen Square to solemnly commemorate the 80th anniversary of the victory of the Chinese People’s War of Resistance Against Japanese Aggression and the World Anti-Fascist War. The event highlighted the great truth that “justice will prevail, peace will prevail, the people will prevail” and declared China’s determination to safeguard world peace and development. This parade attracted global attention and praise, while also provoking sporadic bizarre remarks and even disgraceful retrogressive actions. It can be said that this commemoration and parade of a just war victory demonstrated a strong and powerful China unlike the past, and also reflected the strange and colorful realities of the world.

In 1984, China held a parade in Tiananmen Square to celebrate the 35th anniversary of its founding, ushering in the beginning of Chinese military parades becoming “phenomenal events” of world-class standard. It was the first large-scale parade after the reform and opening up, and for the first time China openly displayed new weapons such as strategic missiles, marking a leap in the modernization of military technology. The troops wore new uniforms, weapons were upgraded, and the achievements of regularized military construction were evident. The call-and-response between the inspecting officer and the soldiers – “Greetings, comrades!” and “Serve the people!” – the forceful and precise triple – stage bayonet drill by the infantry contingent, the heroic spirit of the medical corps and the women’s militia formations, and the iron flow of the armored units were forever etched into the memory of our generation.

For me personally, the 1984 parade was unforgettable also because I personally took part. At the time, as a sophomore, I had the honor to join the student formation of the parade, marching with hundreds of peers from universities in the capital across the Jinshui Bridge. Unlike the soldiers marching in strict unison, we waved our arms enthusiastically, interacting warmly with Chinese and foreign leaders watching from the Tiananmen rostrum. At the front of our formation, some spontaneously held up a banner reading “Hello, Xiaoping,” simply and sincerely expressing the people’s heartfelt gratitude and support for the reform and opening-up, and their love and respect for Deng Xiaoping, the chief architect of the reforms.

The 1984 parade coincided with the resounding national slogan “Learn from the women’s volleyball team, rejuvenate China.” At that early stage of transformation, the entire Party, military, and nation were united, focused on economic construction, education, scientific development, and promoting diplomacy in service of reform and opening-up. It sent a clear signal to the world of further modernization and regularization of China’s military and its commitment to peace. A month later, the Chinese government decided to cut the military size by one quarter—1 million personnel—and officially announced this half a year later to build trust with the world. This was epoch-making for military changes in China and worldwide.

This year’s parade was not a National Day celebration centered on displaying national power. It opened with 3,000 university students singing tragic anti-Japanese songs such as “On the Songhua River” and “On the Taihang Mountains,” revealing that the event was a nationwide commemoration marking 80 years since the end of national catastrophe. It was a solemn tribute to 80 years of China’s phoenix-like rebirth. It also announced to the world that China’s anti-fascist war did not begin in 1939 with World War II in Europe, but in 1931, when Japan invaded and occupied Northeast China. The Chinese people fought 14 years of bloody resistance, sacrificing 35 million lives—one tenth of China’s population at the time. This great national sacrifice made an indelible contribution to saving human civilization and safeguarding world peace.

At this parade, 61 foreign heads of state, government leaders, senior representatives, heads of international organizations, and former dignitaries gathered in Beijing to jointly commemorate and honor the World Anti-Fascist War, reinforcing historical friendships forged in blood. The event received significant attention and objective coverage from world media. For example, BBC reporters praised the spirit, professionalism, and world-class equipment of Chinese soldiers during the live broadcast. AFP, instead of using its usual “dark tones” and “imperial filters” when reporting on China’s major events, presented the parade with normal or even bright lighting, showcasing the soldiers’ style.

However, due to the influence of many factors such as changes in international relations, values-based diplomacy, and traditions of military parades, no leaders from major Western countries attended this Chinese grand parade. This is not surprising, because neither the United States nor Europe has ever invited leaders from Eastern front countries, who made outstanding contributions to the anti-fascist war, to their own World War II victory commemorations. Frankly speaking, this tradition itself is a natural extension of the American or European-centric mentality, a great disrespect to Eastern allies in the war of resistance, and even a kind of desecration to the tens of millions of soldiers and civilians who died resisting fascism.

Even more absurd is that in the post-Cold War years, when relations with Russia were good, European countries repeatedly invited Russian leaders to commemorative events such as the Normandy landings. Today, because of the Russia-Ukraine war leading to a rift between Russia and Europe, Western leaders naturally do not want to share the same stage with the Kremlin’s top figure. For reasons of political and social system differences and real contradictions, they also refused to gather in Beijing with leaders from Iran and North Korea. This is understandable. But to criticize China for inviting these leaders to the parade is not only extremely unreasonable and impolite, but also clearly reflects double standards, and even represents a betrayal of historical justice.

EU High Representative for Foreign Affairs and Security Policy Kallas declared that China, by holding the parade together with Russia, Iran, and North Korea, is not only opposing the West but also directly challenging the rules-based international order. Such remarks are a mockery of historical facts. They ignore that Russia, China, Iran, and North Korea were all victims of the fascist Axis powers, ignore the huge sacrifices they made for victory in the anti-fascist war, ignore the crucial contribution of Eastern allies in preventing German fascists and Japanese fascists from joining forces, ignore the immense trauma caused by Japanese invaders in European colonial territories in Asia-Pacific, ignore China’s significant role in tying down Japan’s main forces in the East to relieve pressure on the US-European allied forces, and even ignore the disgraceful history of Britain and the Soviet Union reoccupying neutral Iran in order to fight fascism.

Some people ask: Middle Eastern countries are generally friendly with China and relations have been very close in recent years, so why was it rare for their heads of state or government leaders to attend the “September 3rd” parade? It must be pointed out that for Middle Eastern countries, World War II was generally full of painful memories, as in the case of occupied Iran. At that time, most of them were not yet independent, but rather colonies or semi-colonies of European powers, serving as slaughter grounds crushed by the repeated struggles between fascist Germany-Italy and their former colonial masters. After World War II, Middle Eastern countries gradually achieved national independence. But they had neither historical ties nor emotional bonds with the Eastern front, and in today’s tangled international relations, their identities and circumstances are delicate. Moreover, they have no tradition of commemorating World War II. Therefore, most of them stayed away from the Beijing parade, which is not only understandable but also highlights China’s adherence to its diplomatic principle of non-alignment, non-coercion, equality among countries regardless of size, and mutual respect. It also shows that China and Middle Eastern countries can coexist harmoniously while maintaining differences, acting at their own convenience, and coming together or parting ways as circumstances allow.

The US government’s mentality toward China’s parade is rather complicated, which is not surprising. President Trump, who had repeatedly expressed his eagerness to visit China as soon as possible, failed to do so for well-known reasons and felt regretful. This time he admitted that he had watched the entire Beijing parade by video and exclaimed: “China’s Victory Day parade was wonderful, shocking, and impressive.” Afterwards, Trump posted on social media emphasizing that “America’s great support for China’s war of resistance must not be forgotten. I wish the Chinese leaders and people a great and lasting day of celebration.” But then he also bitterly and darkly claimed that China was “conspiring with Russia and North Korea against the United States.” Such fickle and contradictory behavior explains why he always longed to visit China but never received an official invitation from Beijing.

US Secretary of Defense Hegseth, speaking about the parade, stated that Trump had instructed the Department of Defense to “be prepared,” emphasizing that “it is not because we seek conflict, not because we want conflict with China, Russia, or other countries, but because being prepared can avoid conflict. America’s task is to safeguard its own strategic plans.” According to foreign media reports, immediately after the Chinese parade ended, the Pentagon ordered a large quantity of pizzas and fast food to work overtime analyzing the numerous cutting-edge weapons and equipment China had just displayed for the first time.

At this grand parade, former Japanese Prime Minister Yukio Hatoyama still personally came to Beijing with a “heart of reflection and apology” to witness and commemorate together, which is truly moving and admirable. Unfortunately, Japanese politicians with such a correct view of history are extremely rare and even hard to sustain. This year, the Japanese government spent huge sums lobbying around the world to persuade countries to boycott China’s commemoration and parade, and maliciously attacked this just and legitimate Victory Day commemoration as “anti-Japanese propaganda.” This exposed the fact that Japanese politicians have always lacked an overall, systematic, even verbal reflection and remorse for that inhuman history of aggression. It also further warns the Chinese government and people that, in view of the lessons of external threats since the First Sino-Japanese War, they must maintain strong national defense forces, must maintain strong military deterrence, and must deter any political attempts or ambitions to justify aggression, to condone militarism and fascism, or even to attempt to revive them, whether they come from Europe or Asia.

Looking beyond the reality of the “September 3rd” parade, facing a world still plagued by wars, we should be grateful for the Chinese government’s defensive national defense policy and peaceful diplomacy, which have allowed generations of Chinese people to stay away from war and killing, to enjoy peace and prosperity, and to enjoy the happiness of complete families. The world should be even more grateful that China, though vast, does not bully the weak; though militarily strong, it is not warlike. Although China has territorial and maritime disputes with its neighbors, in nearly half a century it has never sent troops abroad, never threatened any small country with force, including tolerating the illegal occupation of Chinese territory in the South China Sea by some weak countries, without resorting to force, always showing restraint and endurance. A China already quite strong is especially unlike the United States, which is addicted to war, almost fighting every year and everywhere; unlike European countries, which under the NATO framework repeatedly send troops, interfere in the internal affairs of other countries, overthrow other governments, or launch proxy wars. Instead, China wholeheartedly seeks its own development, world peace, and the building of a community with a shared future for mankind.

It cannot be denied that China is still a developing country, certainly with various problems and difficulties, certainly not the flawless “ideal state.” But simply by adhering to the path of peace and development, adhering to the principle of self-defense, and committing to never being the first to use nuclear weapons under any circumstances, and unconditionally never using nuclear weapons against non-nuclear states or nuclear-free zones, this national policy is enough to prove that today’s China is a model for world peace and development, a safe harbor worthy of praise by the peoples of all countries, and a responsible great power.

The Sima Fa says: “Though a nation is great, if it loves war it will perish; though the world is at peace, forgetting war will bring danger.” “Weapons must not be treated as playthings, for if they are, they lose their deterrence; weapons must not be abandoned, for if they are, they invite the enemy.” To sleep on arms awaiting dawn, to hold arms to stop war, to be always prepared to secure long-lasting peace—this is not only a conclusion drawn from historical experience and lessons, but also the practical need and lasting value of holding a grand parade for the 80th anniversary of the victory of the Chinese People’s War of Resistance Against Japan and the World Anti-Fascist War.

Prof. Ma is the Dean of the Institute of Mediterranean Studies (ISMR) at Zhejiang International Studies University in Hangzhou. He specializes in international politics, particularly Islam and Middle Eastern affairs. He previously worked as a senior Xinhua correspondent in Kuwait, Palestine, and Iraq.

Opinion

Istanbul’s East-West Forum: A conversation the world can no longer avoid

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Dr. Ahmed Moustafa, Director & Founder, Asia Center for Studies & Translation, Egypt

In a city that has spent centuries translating the language of one civilization to another, the first East-West Forum arrived at a moment when the world itself seemed to have lost the vocabulary for talking across its divisions.

Held in Istanbul on Sept. 26–27 and preceded by meetings around the event, the forum brought together diplomats, academics, journalists, strategists and political thinkers from a wide range of countries. Hosted by Harici Media in partnership with the Berlin-based European Transcontinental Initiative, the gathering was conceived as an attempt to examine a world increasingly defined by competing power centers, regional wars, economic fragmentation, artificial intelligence and the erosion of confidence in institutions created after the Second World War. Harici reported that participants came from roughly 30 countries.

For us, the significance of Istanbul was not simply a matter of the speakers on the panel or the structure of the programme. Its deeper importance lay in the willingness to put difficult — and sometimes uncomfortable — questions on the table.

We would like to extend our sincere thanks and appreciation to my friend and brother, Mr. Tunç Akkoç, Founder and Editor-in-Chief of Harici Media, for his gracious invitation to a representative of the Asia Center for Studies & Translation, Egypt, to participate in the Forum as a speaker and commentator. His initiative in creating a platform where competing geopolitical narratives could meet directly deserves recognition.

In his opening remarks, Akkos stressed that the initiative was intended to establish a permanent platform where people representing different political and intellectual traditions and perspectives could meet and engage in direct dialogue.

This vision is particularly significant because the traditional language used in international relations has increasingly struggled to explain the realities of a rapidly changing world.

The Problem of Proxy Wars

During the session that discussed proxy wars in the region and ways to reach solutions to their crises, the Center put forward the view that the Middle East cannot simply be understood through the traditional map that divides the parties into “good” and “evil,” or into “responsible states” and “rogue states.”

Such terms, in our assessment, often reflect the perspective of powers that possess extensive influence over international media and financial and security institutions.

The Center particularly criticised what we see as political bias within important sectors of the Western media and some non-governmental organisations that receive Western funding. From our perspective, these institutions can, in some cases, move from being mere observers of geopolitical conflicts to becoming influential parties in the battle over the narrative and the story.

However, this view should remain open to debate and should not automatically be accepted as an absolute truth.

The more important question is not whether every Western journalist, every NGO, or every Western institution works to serve a single geopolitical agenda clearly, this is not the case, but whether the information environment itself has become so highly polarised that the public is now receiving radically different interpretations of the very same war.

In our assessment, the answer is increasingly approaching “yes.”

The problem becomes particularly clear when searching for the term “proxy wars” in the Middle East. Some of the first results focus on groups associated with Iran, including Hezbollah and the Houthis, as well as Hamas, whereas the history of regional conflicts is far more complex.

Al-Qaeda and ISIS emerged through different historical trajectories, with Anglo-Saxon support that was “created by Britain and the United States.” In environments dominated by the United States and Britain, Al-Qaeda emerged from the environment associated with Osama bin Laden and the Afghan jihad, while ISIS developed largely from Al-Qaeda in Iraq, under American sponsorship, to pursue a certain agenda in the region and advance the scenario of “creative chaos” promoted by Condoleezza Rice, the radical US Secretary of State.

At the same time, US policy toward Afghanistan during the Cold War contributed to shaping the broader environment from which some militant jihadist movements later emerged.

These distinctions matter.

Because propaganda often begins where complex historical details end.

Who Has the Right to Define a “Rogue State”?

The same problem appears in the vocabulary used to describe states.

Countries such as China, Russia, Iran and North Korea are frequently portrayed in Western strategic discourse as states challenging the existing international order.

Egypt, despite the different nature of its relationship with Washington, can also become the subject of criticism when its foreign policy does not conform to certain Western expectations.

The question is not whether these governments should be exempt from criticism. Of course not.

The deeper question is this: can the international system remain sustainable when one geopolitical camp increasingly assumes the authority to define which governments are legitimate, which movements are terrorist, which wars are defensive and which forms of resistance are acceptable?

That was one of the central questions behind our intervention in Istanbul.

The Middle East has repeatedly been presented through the lens of the “Iranian threat” as the principal strategic danger.

There is no question that Iran possesses significant military and regional capabilities, and that its policies are deeply contested by many neighbouring states. At the same time, reducing virtually every regional security problem to Tehran can obscure the interests and roles of other actors, including Israel, the United States, Gulf states, armed groups and local political forces.

The region has repeatedly paid a heavy price for simplistic interpretations of complex conflicts.

The Economics of Fear

The discussions in Istanbul also led us to a broader American question: to what extent can fear itself become a source of political and economic power?

Historically, the United States has experienced intense political campaigns shaped by perceived racial, ideological and security threats.

One does not need to accept every interpretation of this history to recognise that fear can become a factor with tangible economic consequences.

A 2020 study by Citi estimated that racial discrimination against Black Americans had cost the US economy approximately $16 trillion in lost economic output since 2000, based on an analysis of disparities in wages, education, housing and investment.

This figure demonstrates the extent of the economic losses associated with racial discrimination and exclusion. It also raises questions about the relationship between fear-based narratives concerning Black Americans, media influence, the political power of the gun lobby and the broader economic consequences of insecurity.

More importantly, however, the study highlights a fundamental point: bias and insecurity carry substantial and measurable economic costs.

The broader lesson has direct relevance to foreign policy.

When societies are continually presented with existential enemies, military spending and the expansion of security institutions become politically easier to justify.

America After Iran

In Istanbul, we also advanced the view that the United States after its confrontation with Iran in 2026 should not simply be understood through the traditional image of unlimited American power.

The conflict exposed economic and strategic vulnerabilities.

The Strait of Hormuz emerged as a major strategic pressure point for global energy markets, amid disruptions to international trade that forced governments and companies to search for alternative routes and supplies.

The consequences were reflected in oil prices and energy costs in Europe and elsewhere.

This does not mean that American power has disappeared. Rather, it suggests that military power is no longer synonymous with strategic control.

The rise of China, Russia, ASEAN, Iran and other centres of economic and diplomatic influence has made the international order increasingly complex and dispersed.

The East-West Forum itself reflected this reality, bringing together voices from Europe, Asia, the Middle East and North America while explicitly addressing multipolarity and the ongoing transformation of the global order.

America Is Changing From Within

The domestic dimension of American politics also deserves attention.

The emergence of figures such as Zohran Mamdani in New York and Abdul El-Sayed in Michigan reflects changes in the American political debate over inequality, foreign policy, healthcare, identity and the influence of established political and economic interests.

Their political trajectories should not be treated as evidence of a predetermined future for the United States.

They do, however, illustrate how issues that were once treated as peripheral including the costs of war, US policy toward Israel, economic inequality and the political influence of younger and more diverse generations have moved closer to the centre of American political debate.

This is another reason why East-West dialogue cannot remain confined to foreign ministries and military institutions.

A Dinner for Dialogue

One of the most memorable moments on the margins of the Forum was the private dinner held on the evening of Friday, September 25, hosted by H.E. Mr. Hasan Capan, Chairman of the Turkish-Chinese Friendship Foundation, and H.E. Ambassador Ersin Erçin, Vice Chairman of the Foundation, in honour of the speakers and participants.

We extend our sincere thanks and appreciation to both of them for their generosity, friendship and support.

The gathering was more than simply a dinner. It provided an opportunity for personal interaction, an exchange of ideas and the building of relationships among participants — precisely the kind of human diplomacy that formal conferences sometimes lack.

Real dialogue does not always begin behind conference podiums.

Very often, it begins around a single table.

Istanbul’s Larger Message

The first East-West Forum should be regarded as the beginning of a dialogue, not the end of a debate.

The organisers have already articulated a vision of transforming the initiative into an annual gathering in Istanbul, developing expert working groups, establishing an East-West Forum network and potentially creating a business council capable of connecting intellectual dialogue with economic cooperation.

This may ultimately prove to be one of its most important contributions.

The world that emerges from the current conflicts including the crisis surrounding the Strait of Hormuz will require more than ceasefire agreements.

It will require a new conversation about security, energy, sovereignty, development, technology and coexistence.

Istanbul is an exceptional setting for such a dialogue. One participant even proposed moving the headquarters of international organisations, including the United Nations, to Istanbul.

For centuries, the city has stood between two continents without belonging exclusively to either.

The East-West Forum can follow the same principle: not choosing one civilisation against another, but creating a space in which East and West can confront their differences without turning disagreement into permanent conflict.

For this reason, we see the Istanbul gathering as an announcement of intent.

It was not an attempt to erase differences.

It was an attempt to make dialogue possible despite them.

At a time when proxy conflicts increasingly risk evolving into direct confrontations, this may be among the most important political conversations the world can undertake today.

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A new world in the East, old dogmas in the West

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Much commentary followed the US president greeting the visiting Chinese leader at the foot of the aircraft stairs: both because a US president had not done so in many years, and because the leader he welcomed heads a state that the US defines as a competitor, an adversary, and an enemy. That photograph demonstrated that the US itself now recognizes China not merely as an economic power, but as a political, military, scientific, industrial, and technological one; yet it revealed other realities as well.

It showed that a multipolar order has arrived. It showed that the failure of the US to abide by the order whose rules it laid down and whose institutions it established has exacted a heavy toll on the US itself. It showed that the US-centric Atlantic system is unravelling. It showed that the collapse of a world order flouted, and indeed subverted, by its own rule-maker is both legitimate and inevitable. It showed that East-centred institutions, such as the Shanghai Cooperation Organisation and BRICS, enjoy an open path against Western-dominated bodies. It showed that the US regards China as a rival not merely economically, but ideologically and technologically. It showed that the US has proven unable to exercise deterrence against China, Russia, and Iran to the degree it desires.

Let us admit it: after the Cold War ended, the US assumed it could act as it pleased by bringing the European Union to its side and constantly invoking human rights, democracy, and freedom. It was mistaken. The more it spoke of a rules-based world order, of a liberal world order, the more it flouted those very rules. In the end, that order collapsed as well. The birth of a multipolar, multilateral, and multicentric world accelerated; and it was just as well. Now is the time to debate the rules, institutions, traditions, and solutions of this new order.

Yet who will conduct this debate? Who will take part in this search?

It is not right to expect this from the US; nor is it realistic. It is likewise impossible to expect it from the European Union. Europeans follow so subserviently in Washington’s wake that they refuse to consider even Russia as European, despite the fact that, alongside its Eurasian identity, millions of its citizens live across territory spanning Europe and Asia while viewing their nation as historically, politically, socially, culturally, artistically, and intellectually European. They attempt to construct a European defence and security architecture by excluding Russia, in defiance of Russia, and by harbouring hostility toward Russia. In the end, they are both mistaken and defeated.

As the new order emerges, India must also be examined under a distinct heading, alongside China and Russia. For India is a nuclear power possessing the world’s largest population and its 5th largest economy. It maintains disputes with China and Pakistan, yet enjoys good relations with Russia, the US, and Britain. It is a member of both the SCO and BRICS. On the other hand, within the Quad grouping, alongside the US, Japan, and Australia, it positions itself against China.

In summary, as an order takes shape in which the West runs out of breath while the East rises, and Atlantic institutions dissolve while those of Eurasia and the broader Global South come to the fore, we must first rid ourselves of Cold War dogmas and habits.

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Neither Turkic states heed us, nor does anyone ask us on Syria

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At the NATO summit held in Ankara last month, US President Donald Trump made promising remarks to Türkiye regarding the lifting of CAATSA sanctions, clearing the path for the sale of F-35 fighter jets to Türkiye, and supplying the engines required for the domestic Kaan aircraft. He has yet to keep his word.

This is quintessential Trump. He is neither a reliable nor a predictable leader. He approaches diplomacy like a merchant. In bargaining, he opens with the highest possible bid. Rather than institutional consultations, negotiations, formal diplomatic channels, and classical statecraft, he favours personal ties, bilateral encounters, and leader-to-leader diplomacy. He is notoriously erratic. A figure he praises one day, he drags through the mud the next, humiliating, scolding, and even insulting them.

US moves in the Mediterranean

Failing to honour the promises made to Türkiye, the US eased and partially lifted the arms embargo it had enforced on the Greek Cypriot Administration (GCA) since 1987 in 2020, before abolishing it entirely in 2022. Not content with this, the US signed a military cooperation agreement with the GCA in 2024 and hosted its leader at the White House. The GCA, whose path to acquiring weaponry from the US was cleared in 2024, has also recently been deepening its relations with France. Even though two British sovereign bases already exist in the southern part of Cyprus, with the US utilizing them whenever necessary, both the US and France signed separate basing agreements with the GCA. The GCA’s relations with Israel are also remarkably sound, as are those with Qatar. Meanwhile, relations between Greece and France have been exceptionally warm in recent years.

Amid all these tangible developments, Türkiye has largely relinquished its vigilance regarding the Blue Homeland. Drilling vessels and seismic survey ships have been withdrawn from the eastern Mediterranean.

The most distressing of these developments has been that four Turkic states in Central Asia (Kazakhstan, Uzbekistan, Turkmenistan, and Kyrgyzstan), none of which officially recognize the Turkish Republic of Northern Cyprus (TRNC) as a state, expanded their ties with the GCA and opened embassies in exchange for European Union financial assistance. Through this recognition, by acknowledging the Greek Cypriot Administration as the sole representative of the entire island under the name of the Republic of Cyprus, they effectively rejected the existence of the TRNC, whatever they might claim to the contrary.

Whatever anyone may say, and from whichever angle one evaluates it, the conduct of these four friendly and brotherly states cannot be explained merely by their lack of loyalty or their disregard for Türkiye’s sensitivities on this matter. Alongside this, one must acknowledge the failure of Turkish foreign policy. If Türkiye cannot convince even fellow Turkic states, let alone others, on an issue where its position is most legitimate and justified, such as Cyprus; if, far from persuading them, it cannot prevent them from cultivating relations with the GCA and opening embassies, this represents a monumental failure on the part of Turkish foreign policy.

Moreover, the failure in the Mediterranean is not confined to Cyprus. There is more.

Who is sidelining Türkiye in Syria?

Türkiye is persistently excluded from European-organized meetings on Syria. Türkiye’s views are not sought. So much so that even Qatar, our closest ally in the Arab world, on whose soil we established a military base and to whom we sold major assets, does not hesitate to take part in initiatives that exclude Türkiye from energy projects in the Eastern Mediterranean, or to cooperate with Greece and the Greek Cypriot Administration.

Much has changed in Syria since the days when Ahmet Davutoğlu, former prime minister, former foreign minister, former AKP chairman, and leader of the now-dissolved Future Party, carried away by his own momentum, declared: “Not a bird can fly in the Middle East without our knowledge”, “We know the Middle East street by street, inch by inch”, and “We are the masters, pioneers, and spokesmen of the emerging Middle East”, all while eagerly seeking to act as a subcontractor on behalf of the US. The regime has changed. The government has changed.

So let us ask: did we get what we wanted?

Israel, which most recently struck Abu al-Duhur Military Airbase east of Idlib in northern Syria; Israel, a backer of the PKK-PYD-YPG terrorist organization; Israel, which usurped Syrian land in the Golan Heights, attacking Syria and rolling in its tanks whenever it pleases; Israel, which seeks to partition Syria into four entities (Kurdish, Alawite, Arab, and Druze): Israel got what it wanted. And it continues to do so.

Does Israel, which directs scathing rhetoric at Türkiye, fortified by immense US backing and sustained by Europe’s three major powers (Germany, Britain, and France), draw this audacity solely from the imperialist powers standing behind it? Or does Türkiye’s inefficacy in the Turkic world and across the Arab sphere, alongside that backing, also embolden Israel?

In answering this question, we will arrive at a far more accurate assessment if we take into account the depth of Israel’s relations with Azerbaijan.

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