Opinion
The impotent and the potent
Deripaska, the founder of Rusal, published a commentary in the RBK on December 30, pouring out the big bourgeoisie’s plans to get Russia out of difficulties. According to Deripaska, to overcome the obstacles before Russia’s development, these are the must-do’s: Staying in the market economy in the age of change, “rejecting the delusions of the sinister state capitalism,” and “removing the visible or quiet bans” on “businesspeople” taking part in the government.
“Deripaska’s manifesto”
While it’s essential to break down each of the points in this neoliberal manifesto on its own, the truth is that nothing here is genuinely novel. Deripaska had already announced his program on April 8: Abandoning “state capitalism,” adopting a “market economy,” and calling an end to the Ukrainian campaign. Then, realizing that the Kremlin might get enraged over the Ukraine situation, and this time it would not be limited to being publicly shamed over a ballpoint pen and a collective bargaining agreement, he removed the message. On April 17, a revised version of the program, which deliberately made no mention of Ukraine, was issued: It is needed to “find new markets,” “deal with exports,” and establish a new “beginning point”; in this way, “we can create a strong economy in 10 years”. At the time, Nezavisimaya Gazeta, another regardable journal of the liberal bourgeoisie, covered this program under the heading “Deripaska’s manifesto” (and with absolute enthusiasm. Please see the following sentence: “Deripaska’s manifesto is a collection of extremely serious theses, proposals, and recommendations”).
Let’s have a look at the details of the April manifesto:
The end objective is to eliminate state capitalism. The reason is that “history has revealed that only under the circumstances of a free-market economy and with the importance of private property, it is feasible to achieve a high and steady rate of economic growth that ensures a balanced development and rise in incomes for the entire community.”
It’s incredible, isn’t it? It’s great to be able to quote these words as if they were verses from the Bible in a nation that owes achieving the world’s highest pace of industrialization to socialism.
If so, large it! If competition is sacred, all obstacles before foreign capital should be eliminated, free zones must be created to entice foreign capital, all state-owned businesses must be privatized, and assets held by pension funds must be transferred immediately. There must be no restrictions on moving money out of Russia. It’s necessary to reduce state expenditures at all levels. Not only at the national level, federal, regional, and local levels, including the Central Bank and state monopolies, as well as law enforcement and civil servants. The state instrument should be slashed in half; law enforcement that is “unrelated to the military” should be decreased by three or four times (it takes courage to call for lower military spending while the Ukraine crisis persists, and Navalny is the only one who has shown that). From Gaydar to Nemtsov, Ryzhkov to Navalny, this has been the common dream of all liberal prophets in Russia. At the same time, Deripaska called for an amnesty for all “businesspeople” convicted under Articles 159 and 160 of the Penal Code, as well as a release from the “aggressive pressure of law enforcement officials who dismissed them.” Fraud, credit card fraud, check fraud, electronic payment fraud, insurance fraud, data theft, extortion, and embezzlement are all covered in these articles and clauses. Deripaska’s class solidarity is a trait that should be admired and even followed as an example. Not enough, he demanded that the government and the Central Bank utilize all sources at their disposal to get out of the current crisis. He warned that escaping this crisis would be possible in commensurate with “the strength of the entrepreneurs.” Calls for the welfare state were sprinkled in the manifesto as well. For example, he wanted local governments to build homes and federal district banks to put more money into regional projects. Perhaps most importantly, he advocated for the state to finance small and medium-sized private businesses. However, these enterprises he deemed available for funding would be limited to spare part manufacturers; he favored allowing the middle bourgeoisie to rise only in intermediate goods production. Deripaska’s hopes were limitless as well as his hopes. He demanded to end “the senseless compensation of state capitalism for more than 14 years”. “Either the employment of ordinary, normal citizens who always pay their taxes regularly will be retained, or the state bourgeoisie will continue to be pampered,” Deripaska concluded his manifesto.
Deripaska’s goals are thus:
1) Wiping out all state-owned monopolies and complete privatization.
2) The middle bourgeoisie engaging solely in producing intermediary goods.
3) The “downsizing” of the government.
4) Eliminate any regulatory and legal obstacles to foreign capital, such as inquiries into the motivations of their investments in Russia and the threat of an investigation into offshore accounts.
5). A blanket pardon for the bourgeoisie, who has been convicted of bribery, embezzlement, corruption, fraud, etc.
It seems like he’s gearing up for an all-out confrontation with the Kremlin. However, that’s not the case. The big bourgeoisie is shrewd. Before publishing her manifesto, Deripaska had also argued with Lyubov Sokol, and her former silent partner had come out against this indomitable preacher of the liberal bourgeoisie, calling her an “idle parasite,” “debauched,” “racketeer,” and “jackal.” Deripaska went as far as accusing her, the most rightist woman imaginable, of being a “radical leftist.” This was the case. Sokol urged Deripaska and the other representatives of the big bourgeoisie to rise up against the Kremlin. This call terrified him so much that Deripaska wanted to guarantee that he would never do such a thing with phrases ostensibly targeting Sokol: “Don’t be afraid, I’m not keen on becoming a chef.”
The sole difference between Deripaska’s April and December manifestos is that in the latter, he enthusiastically argued that there is discrimination against entrepreneurs and demanded equality: “As long as free and private entrepreneurs enjoy equal rights with all other social groups (artists, patriotic journalists, athletes, siloviki, representatives of law enforcement, veterans), [these free entrepreneurs] along with the dismissed intelligentsia remain as ‘the impotent.’ But it is up only to entrepreneurs to bring about significant change quickly.”
Not freedom but prison
The term “slaboviki,” which I translated as “the impotent,” is a significant notion. Referring to the Medvedev fraction, the slaboviki is placed against the siloviki. The latter comes from the word “strong,” whereas the former is derived from the word “weak.” Siloviki means “employees of the force instruments to whom the state has delegated its monopoly of legal violence.” Therefore, it sounds Marxist since it refers to the state’s repressive mechanisms. In political contexts, however, the meaning narrows down: Siloviki refers not to all of the employees of these instruments but rather to their leaders, their representatives in power. Regarding slaboviki, before digging down to its meaning, I should quote a single sentence from a column that’s just as valuable as the definition itself. This is from an article regarding the situation before the Georgian war published on January 18, 2019, in Novaya Gazeta, the most “respectable” and militant mouthpiece of the big bourgeoisie and the advocates of liberal reforms (now fully declassified), former middle bourgeoisie:
“Medvedev’s slabovikis were wandering the Kremlin corridors; talks about modernization had begun.”
The slaboviki, then, included the following groups: The faction of the power bloc that Medvedev represented, the fraction against siloviki, the weak wing of power in the face of the siloviki; the proponents of “modernization,” or those who support Russia’s immediate integration with the imperialist world.
Obviously, liberal and slaboviki are linked ideas.
Saltykov-Schedrin wrote a story called “Liberal” which I translated into Turkish (in “Bilge Kayabalığı”; Helikopter, Istanbul: 2013). The liberal in Russia, and by extension all liberals, is portrayed as a man who abandoned his ideals altogether and “adapted them to life.” And how stunningly he depicts! The liberal’s ideal was not freedom anymore but a prison. He has buried his old ideas in the dirt, but he still hopes that the sun will rise tomorrow, and the muck will dry off of him.
Suddenly, he felt as if a drizzle had just hit his face. Whence did it come? What gives? The liberal looked up: “Is it raining?” However, he saw that the sky was completely clear, with the sun crazily hovering over the peaks. The wind was blowing, though, but yet there was no sign of water dripping from a window; there was no such thing.
“It’s a miracle!” said the liberal to his friend. “Not a drop falls, no puddles, yet something tickles my face.”
“But look, there’s a guy lurking in the corner,” replied his friend, “That’s his job. Due to your liberal affairs, he desired to spit in your face, but he didn’t venture into doing it. Here, in the context of ‘adapting to the life,’ he spitted out of the corner, and the wind blows his spit right to you.”
That liberal is slaboviki.
Theory and practice
I gave that a lot of thought. The adopted policy is the limitation of the political power of the big bourgeoisie and its economic power to the extent that it bolsters the political power and the replacement of the middle bourgeoisie, which has been declassed since February 24, with a new middle class that will be the stable mass base of the Kremlin. This policy can only be implemented with unstated NEP measures, leading to leftist backing.
The most crucial distinction between the big and middle bourgeoisie must not be overlooked. The big bourgeoisie can invest significant fixed capital and get adequate financing from the financial oligarchy of which it is generally a part. Thus, to maximize profits, it does not need to resort to primitive solutions like extending the workday or slashing social programs. (“Unnecessity” is a factual situation, but impulses, not needs, drive free-market capitalism.) When compared to the big bourgeoisie integrated with the financial oligarchy, the middle bourgeoisie is unable to make big investments in fixed capital or locate suitable credit opportunities like the bourgeoisie incorporated with the financial oligarchy. That fact leaves them with no choice but to resort to primitive methods like extending the working day and reducing social rights to increase profits.
The big bourgeoisie may, thus, inflame or quickly defuse the conflict with the working class it employs, but the struggle between the proletariat and the middle bourgeoisie only grows. This is the norm everywhere. This is precisely why the big bourgeoisie uses what is called “people’s capitalism” (of the kind that Potanin preached a few months ago) as one of the ideological means to gain the working people over the middle bourgeoisie. This “uselessness” situation facilitates the neutral position of the working class in the conflict between the big bourgeoisie with the middle bourgeoisie.
The bourgeoisie is generally impotent since they seldom claim for the government and almost always demand the state to protect its relative autonomy. In general, their political representatives usually rule on behalf of the bourgeoisie. The bourgeoisie, both big and middle, want a “neutral” state. On the other hand, the monopoly bourgeoisie only favors a neutral state since its members are in a mortal conflict with one another and, therefore, have lesser shared interests against their enemies. But when it is united vis-à-vis a more significant threat and starts a struggle as a bloc against its common enemy by sidelining its internal conflict, it recalls that it is “crème de la crème.” Now it is less numbered to rule directly, but politically influential, economically robust, and enormously homogenous. The working masses are often seen as the only possible common opponent for the big bourgeoisie, but this view reduces the scope of the class conflict. The struggle, even the struggle for life and death, need not necessarily be monolithically between the bourgeoisie and the working class. Moreover, the dominant aspect of class struggle under capitalism is rather often the struggle of the bourgeoisie within itself.
Thus, Deripaska’s hubris to demand the de facto transfer of the state to the “businesspeople” stems not only from his relations with the ruling circles but also, and primarily, from these two reasons: 1) A new kind of NEP conflicts with the interests of the big bourgeoisie and that makes them unite against the common enemy (the rising middle bourgeoisie) and its political representatives. 2) Since resorting to the “basic” (not referring to “primitive,” “rudimentary,” or “extinct,” but to the most animalistic impulses that never go away) methods of capitalism is “unnecessary,” the working class can remain neutral in this conflict.
Opinion
India’s space sector: A launchpad for global partnerships
Ambassador Gurjit Singh, former Indian Ambassador to Germany, Indonesia, Ethiopia, and the ASEAN and African Union missions

Growing competition in outer space provides India with a unique opportunity to shape a narrative in which collaboration, rather than confrontation, drives space exploration. Recognised as a trustworthy and cost-effective spacefaring nation, India is now well placed to transform its technological advances into enduring international partnerships that contribute to scientific progress, economic growth, and sustainable development.
India’s journey into space has been distinctive. Unlike many space programmes that emerged from Cold War rivalries, India’s programme was conceived as an instrument of national development. Dr. Vikram Sarabhai anchored India’s space vision in practical applications that would improve the lives of ordinary people. Under his leadership, satellites were developed to strengthen communications, weather forecasting, disaster management, healthcare, agriculture and education. This development-oriented philosophy remains central to India’s space programme and resonates strongly with the needs of countries in the Global South, which seek practical applications of space technology rather than prestige alone.
Today, India’s achievements extend beyond developmental applications. The Chandrayaan missions, the Mars Orbiter Mission, the Aditya-L1 solar observatory, and the forthcoming Gaganyaan human spaceflight programme have established India as a nation capable of executing sophisticated and reliable space missions. Chandrayaan-3’s successful soft landing near the Moon’s south pole placed India among an exclusive group of space powers while demonstrating that world-class innovation can be achieved at comparatively modest cost.
India’s growing credibility comes at a time when the global space economy is expanding rapidly. Valued at over US$600 billion today and projected to approach US$1.8 trillion by 2035, the sector is increasingly driven by commercial activity in satellite communications, Earth observation, navigation, climate services, broadband connectivity, and emerging fields such as in-orbit servicing and lunar exploration. Many countries aspire to participate but lack indigenous capabilities. They seek dependable long-term partners rather than merely launch providers.
India possesses the capabilities to meet these requirements. The liberalisation of the space sector in 2020 transformed the ecosystem by opening it to private participation. The establishment of the Indian National Space Promotion and Authorisation Centre (IN-SPACe), the expanding commercial role of NewSpace India Limited, and the growth of private enterprises have created one of the world’s most dynamic emerging space ecosystems. Indian startups are developing launch vehicles, satellite platforms, geospatial applications and propulsion technologies that are attracting global investment and customers. Companies such as Skyroot Aerospace, Pixxel and Agnikul Cosmos have demonstrated that Indian private enterprise can compete internationally in advanced space technologies.
The next step is to internationalise this ecosystem.
Rather than positioning itself only as a low-cost launch destination, India will offer comprehensive partnerships encompassing satellite design, launch services, mission operations, ground stations, astronaut training, capacity building and downstream applications in agriculture, disaster management and maritime security. Such integrated partnerships would be valuable for countries across the Global South and the Indo-Pacific seeking affordable, customised and reliable technologies to meet their development priorities.
India has demonstrated the diplomatic value of such cooperation. Through the South Asia Satellite, it provided communication and developmental benefits to neighbouring countries. Indian launch vehicles have successfully placed hundreds of foreign satellites into orbit for governments, universities and commercial operators around the world. India’s decision to join the Artemis Accords reflects its willingness to participate in the peaceful exploration of the Moon through international collaboration. Cooperation with NASA, the European Space Agency and JAXA has strengthened India’s scientific and technological capabilities.
These partnerships reinforce India’s standing as a leading voice of the Global South. India offers development partnerships based on affordability, reliability and mutual respect rather than creating technological dependence. Space cooperation has therefore become an increasingly important instrument of Indian diplomacy, strengthening bilateral relationships while delivering tangible developmental benefits.
To realise its full potential, India will aim to sustain the momentum of reform. Faster regulatory approvals, greater access to venture capital, stronger intellectual property protection, and closer collaboration among research institutions, industry and academia will be essential. Public procurement policies would continue supporting Indian startups, enabling them to scale up, innovate and integrate into global supply chains.
India is positioned to play a larger role in shaping the governance of outer space. Orbital congestion, space debris, responsible resource utilisation and equitable access to emerging space opportunities are becoming pressing international concerns. As space activities expand, there will be an increasing need for countries capable of building consensus on responsible norms and practices. India’s long-standing commitment to the peaceful uses of outer space, combined with its growing technological capabilities, equips it to contribute meaningfully to the development of rules that promote transparency, sustainability and equitable access.
The coming decade will determine not only which countries lead in space but also how space is governed. With its scientific capabilities, entrepreneurial ecosystem and international credibility, India is uniquely placed to bridge the gap between established and emerging space nations. By building collaborative partnerships founded on inclusivity, mutual benefit and innovation, India can transform its space programme into a major pillar of its global engagement.
In an increasingly divided world, India’s space sector offers a powerful reminder that the greatest achievements in space are those that bring nations together. That may well become India’s most enduring contribution to humanity’s next frontier.
Opinion
Great powers and the fierce rivalry in Africa
In tandem with the retreat of US imperialism and the erosion of its hegemonic capacity, the rivalry among the world’s great powers is intensifying across vast geographies and divergent fronts alike. From Africa to Central Asia, from electric vehicles to artificial intelligence, an acute contest is unfolding—most conspicuously between the United States and China.
History instructs us that wherever great power rivalry takes root, peace remains elusive. Stability cannot endure there. Wars, internal conflicts, coups d’état, and the mass migrations they inevitably trigger dominate the horizon. Nor do great powers desire the cultivation of participatory democracy, human rights, the rule of law, or class consciousness in these lands. Instead, they bolster dictatorships, authoritarian regimes, totalitarian systems, and repressive governance. The imperialist powers harbor no concern for the scarcity of water, drought, or famine in Africa. Their focus is solely fixed on exploitation, plunder, pillaging the resources of the nations upon which they descend, and capturing their domestic markets.
Africa holds singular importance in this context. It commands attention simultaneously by virtue of its sheer expanse, its demographic weight, and its subterranean wealth. In the rivalry across this ancient and impoverished continent, the United States and China lead the vanguard. Russia, too, makes notable maneuvers, though on a less extensive scale. Between the United States and China, the race is particularly fierce regarding the extraction, processing, and conveyance of subterranean resources to world markets.
Africa—endowed with abundant mineral wealth, a population approaching 1.5 billion, and critical strategic importance along global trade routes—whet the appetites of capitalist, advanced, industrialized, imperialist states as a vast, populous, and expanding market. Geopolitically as well, its position cannot be ignored. Africa’s wealth in rare earth elements, precious minerals such as diamonds and gold, and strategic minerals indispensable to advanced technologies—notably copper, cobalt, and lithium—is indisputable.
AFRICA CARRIES NO WEIGHT IN GLOBAL POLITICS
Unlike other continents such as Europe, Asia, or the Americas, Africa possesses no single country that commands prominence in global politics or the world economy. Nor does Africa host an alliance, international organization, or bloc of comparable global stature. In the Americas, there stands a superpower: the United States. In Asia, there are great powers: Russia and China, with India also ascending. In Europe, major, consequential powers endure: the United Kingdom, France, and Germany. Yet on the African continent, no such states exist. What exists in Africa is the rivalry of non-African great powers. Even the 55-member African Union, the institutional body of the continent’s nations, remains far from exerting any real influence—not only in global politics, but even across the African continent itself.
Over the past fifteen to twenty years, Africa has undergone substantial upheavals. Armed conflicts, civil wars, and violence have become pervasive. From Ethiopia to Somalia, Libya to Sudan, armed hostilities have claimed countless lives, destabilized governments, and provoked massive waves of displacement. Terrorist organizations have seized upon these conditions as an opportune opening, and the great powers, in turn, have instrumentalized these terror networks.
In Africa, former nineteenth- and twentieth-century colonial powers such as Britain and France indulge in reveries of bygone eras. They attempt to assert themselves, yet their efforts prove futile. Germany, as Europe’s leading economic, industrial, and technological powerhouse, takes a keen interest in Africa; yet despite this attention, its institutional knowledge and historical experience regarding the continent pale in comparison to those of the British and French. Italy strives to act, but lacks the requisite capacity. The Netherlands and Belgium, once deeply entrenched in Africa, are far removed from their imperial past. Spain and Portugal assert no claim to global primacy. All of these nations languish, to borrow Ahmet Hamdi Tanpınar’s phrase, in “a vague longing for a bygone past.”
China, well aware of Africa’s significance, is investing heavily across the continent. It stands as Africa’s largest trading partner and the primary destination for the continent’s exports. In the provision of loans, credit facilities, and grants to African states, it has outpaced Western institutions. China’s investment and foreign aid capacity, economic leverage, and extensive commercial ties naturally consolidate its political and diplomatic influence across Africa, elevating its visibility and prestige. Under the auspices of the Belt and Road Initiative, Beijing continues to finance large-scale infrastructure investments as well as major communications and transport projects.
THE FEROCITY AND DIMENSIONS OF THE RIVALRY
It is, of course, impossible for Russia to mount massive economic investments, conduct extensive aid operations, or sustain the volume of trade in Africa that China commands. Consequently, it seeks to distinguish itself by guaranteeing the security of local leaders, corporate enterprises, and ruling elites, relying predominantly on private military companies (the operations of the Wagner Group being a case in point). Russia has deployed mercenaries to Mali and the Central African Republic.
The United States, for its part, endeavors to counter China’s expanding influence, economic footprint, visibility, and public diplomacy initiatives in Africa, while simultaneously laboring to reinforce its own economic and political ties with African states. One need only recall that the United States, having intervened in Libya in 2011 through NATO, has directly struck ISIS targets in Somalia. The strategic depth of Washington’s relationship with Cairo is likewise well known.
The United States, China, and Russia also stand out prominently in arms sales to African nations. As the great power rivalry on the continent grows ever sharper, the spectrum of contestation widens accordingly. Cultural rivalry is superimposed upon economic, political, and military dimensions. Because every great power seeking to expand its sphere of influence and reach is determined to block the advance of its competitors, Africa serves both as the stage for and the witness to this unsparing contest. Some experts explain this rivalry through the lens of a new strain of colonialism; others account for it by pointing to the inherent nature, complexity, and multifaceted character of competition between imperialist metropoles.
Opinion
The women who refuse to be erased: On Japan’s surrender anniversary, the fight over wartime sexual slavery continues
BUSAN, South Korea — On the day Japan marks the 81st anniversary of its surrender in World War Two, a conference room in Busan’s city council building has become the latest front in a battle over memory.
Allan Wilson, Journalist
Last month, on 23 July, academics, activists and lawmakers gathered here for a symposium on one of the war’s most painful legacies: the estimated tens of thousands of women — euphemistically labelled “comfort women” — forced into sexual slavery by the Imperial Japanese Army. The event was co-hosted by the Carter Human Rights Center’s Asia division and the Korean Women’s Forum.
“The records of the Japanese military’s comfort women are historical assets that the international community must preserve together,” Nam Myung-sook, the Busan city councillor who co-organised the symposium, told the gathering. “Social consensus must be broadened.”
Her words were aimed at more than the audience in the room.
For three decades, survivors and their advocates have pressed Japan for a full and unequivocal accounting. They have met a familiar pattern: moments of apparent progress — the 1993 Kono statement acknowledging military involvement, the 2015 bilateral agreement with South Korea — followed by retreat. Japanese officials continue to dispute the term “sexual slavery.” Textbooks soften the language. Senior politicians visit Yasukuni Shrine, where convicted war criminals are honoured alongside the dead.
The symposium came as UNESCO’s World Heritage Committee convened in Busan, and the timing was deliberate. One of the gathering’s stated goals was to revive the push to have comfort women records inscribed on UNESCO’s Memory of the World register — an effort Japan has repeatedly blocked.
“Our aim is to reaffirm the historical facts of comfort women (受害) to the international community and explore directions that contribute to peace and human rights,” said Yu Ying-mo, senior adviser to the Carter Human Rights Center’s Asia region, in remarks prepared for the event.
A statue, a warning
The symposium also addressed an incident that has become a diplomatic flashpoint: the recent removal of a comfort women memorial statue in Taiwan.
The statue, one of dozens erected across East Asia and beyond, was taken down in recent months. Organisers in Busan described the removal as “an erroneous approach that erases historical wounds and weakens collective memory,” according to the symposium’s programme.
For advocates, the Taiwan case illustrates what happens when political pressure is allowed to dictate historical memory. “Statues, memorial halls, and archives related to comfort women are important spaces of memory that testify to the victims’ suffering and history,” the Carter Human Rights Center said in its written address. “They must be respected.”
Dozens of comfort women memorials now stand in cities from Seoul to San Francisco to Berlin. Each has become a site of diplomatic friction: Japan’s government has consistently objected to them, arguing they perpetuate what it calls an inaccurate narrative.
The shrinking window
Time is running out. Of the few hundred women who came forward in the 1990s, the number of surviving registered victims in South Korea has dwindled to single digits.
This demographic reality has injected new urgency into the preservation effort. Shim Ok-ju, a research professor at George Mason University Korea, told the symposium that the focus must now shift from oral testimony — soon to be lost — to documentation and education.
Seo Kyung-soon, a professor at Pukyong National University, presented findings from the so-called “Gwanbu Trial” records — a series of postwar legal proceedings in which comfort women sought compensation through Japanese courts. The documents, she argued, contain incontrovertible evidence of state orchestration.
A designated discussant panel followed, bringing together Kim Tae-wan, a political science professor at Dong-eui University; Kim Kyung-hee, an independent researcher; and Ahn Jun-young, a journalist from the Busan Ilbo newspaper. The format was designed to bridge academia and public consciousness — to test whether scholarly findings could survive the scrutiny of working journalists and political scientists.
The international dimension
The comfort women issue has never been purely bilateral. In 1996, the UN Special Rapporteur on violence against women concluded that the system constituted “military sexual slavery.” In 2022, the UN Committee on the Elimination of Discrimination against Women urged Japan to “ensure that the issue is accurately reflected in school curricula.”
Yet the gap between international consensus and Japanese government policy remains wide. Prime ministerial statements offer “apologies and remorse” but stop short of accepting legal responsibility. Reparations have come from private funds, not the state.
For organisers of the Busan symposium, the path forward runs through multilateral institutions. UNESCO recognition, they argue, would make historical revisionism harder to sustain. But Japan has made clear it will oppose any such move, as it did when Chinese documents related to the 1937 Nanjing Massacre were inscribed in 2015.
“Facing history squarely and respecting it is a fundamental value that the international community should share,” the symposium’s organisers concluded.
This 15 August, as Japan observes its National Memorial Service for the War Dead, the women who survived — and those who did not — will be remembered in rooms like the one in Busan. Their numbers are dwindling. The question is whether their story will outlast them.
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