Opinion
48-Hour Exclusive Exploration of the Stronghold of the US-Israel Enemy ‘Houthi Forces’
On March 28, after “disappearing” from my social circle for nearly 48 hours, I returned to the Yemeni capital Sana’a, coinciding with a new wave of airstrikes by the US and British air forces. Despite the danger at hand, my thoughts were still lingering in the past 48 hours—full of excitement and memories of my journey to and from Saada province and its steep mountains. We were not only among the first group of foreigners invited after the Houthi forces took control of the capital, but also pioneers lucky enough to explore the Houthi headquarters. Although the visit was brief and superficial, everything we saw and heard felt novel and fascinating.
March 26 marked the tenth anniversary of the Saudi-led Arab-Islamic coalition’s military intervention in Yemen’s civil war. For the Houthis, it also marked the tenth anniversary of their religious jihad against the Saudi coalition and the United States. On March 26, 2015, Saudi Arabia launched “Operation Decisive Storm,” with the coalition’s air force unleashing bombs and missiles across Yemen under the pretext of saving Yemen’s legitimate government and halting the Houthi advance after their capture of Sana’a.
At 5 a.m. that day, our “international brigade”—comprising former officials, journalists, and scholars from the US, UK, South Africa, Malaysia, Lebanon, Iraq, Bolivia and China—departed in a convoy arranged by the Houthis to visit their “revolutionary base” and “uprising headquarters” in Saada province.
For security reasons, our trip was kept secret. We departed at dawn when there were few pedestrians or vehicles on the streets. Instead of the armored and bulletproof vehicles we previously used in Sana’a, we traveled in identical white Toyota Land Cruisers, with a lead vehicle flashing lights but sirens off to guide us quietly out of the city.
Less than a week before the end of Ramadan, the city of Sana’a, which had been noisy all night due to evening iftar and pre-dawn suhoor, fell silent at dawn. We drove easily through the dark, sparse streets and left the city smoothly as the sky lightened, heading north on the Chinese-built Sana’a–Saada highway toward Saada city, the provincial capital 230 km away.
Sana’a and Saada, two adjacent inland provinces in Yemen’s northwestern highlands, have no rivers or tall mountains along the route—only continuous brown hills, gravel, and desert. Occasional small green oases provided a glimpse of life on this famously barren ancient land. While the scenery was monotonous and lifeless, it felt fresh and memorable to us.
No matter how far we traveled, on both sides of the road were clusters of short plants—either exposed to the sky or covered with white mesh—densely planted qat trees. Their leaves contain the hallucinogenic substance cathinone and juice that suppresses hunger and boosts alertness. Reportedly, 70% of Yemenis are addicted to qat. Though water is scarce, 60% of it is used to irrigate qat trees. In short, Yemenis can go a day without food, but not without qat.

After traveling nearly 200 km and reaching the border between Sana’a and Saada provinces, our driver told us this area was once occupied by Al-Qaeda and was only fully cleared by the Houthis after 2015. Although the Houthi-controlled area is in a state of war, we didn’t see any signs of conflict—no soldiers, military vehicles, camps, air defense systems, or war scars. Even the few security checkpoints were almost symbolic. In contrast, I experienced far stricter and more numerous checkpoints in southern Iraq last year, making that place seem more dangerous than Yemen.
Our vehicle was playing Yemeni pop songs all the way—rhythmic and powerful, in a typical Arab rap battle style. The melodies were modern and catchy, with tunes that deeply resonated, and the lyrics were passionate and stirring, featuring buzzwords like “Gaza” and “Palestine.” The driver said this was a representative work by a Houthi rap artist named Iras Laith (Iras being the Arabic name for Jesus, and Laith meaning “lion”), whose songs have gone viral globally, especially in the Third World. The U.S. government has reportedly placed a $26 million bounty on him.
Yemeni friends familiar with Irsa said that whenever he performs his rap, his comrades dance the traditional jambiya (curved dagger) dance around him, and his popular songs have seen massive downloads online. A Houthi soldier mentioned that in order to protect Irsa, the Yemeni people have hidden him—just as they’ve hidden their “revolutionary leader,” Hussein’s brother and heir to the cause, Abdul-Malik Badr al-Din al-Houthi.
Three and a half hours later, in a slightly dim and dusty atmosphere, we passed through the “Saada Gate,” damaged by U.S. or Saudi coalition airstrikes, and arrived at this city—considered the “eye of the storm” in Yemen and even the entire Middle East. We checked into the so-called five-star “Yemen Star International Hotel,” a six- or seven-story building. It is located on a side street off Saada’s main road and had clearly just been renovated, possibly even unfinished. We guessed we were among its first guests. Although the hotel lacked internet, it had most basic facilities and satellite TV with various foreign-language channels, including programs from the “Yemen TV” run by the southern government.
During our time in Saada, we experienced a rare extended internet outage, causing an unintentional scare for our families back home. On the morning of the 27th, I happened to see a text alert about a missed call—only then did I realize my daughter and other colleagues and students had tried to reach me multiple times and had been searching for us all night. Since we left the hotel at dawn on the 26th, we had lost connection with our contacts back home via social media and WeChat. In the rush to leave, I hadn’t anticipated a full communication blackout. Before departure, I had only briefly informed a contact at the embassy and a colleague at Xinhua News Agency via WeChat that I was joining the group heading to Saada. Since we didn’t return to Sana’a that day, and I had my phone on silent due to recent daily meetings, it ended up causing needless worry for friends, family, and colleagues. I truly feel sorry—though that’s another story.
Looking out the hotel window, the city of Saada was not large, shielded to the north by hills—about one kilometer wide east to west, and three to four kilometers long north to south. The city consisted mostly of low-rise buildings, many with tin roofs, and only seven or eight mid-rise buildings under ten stories tall. On the sunlit northern hills a few kilometers away, three giant Arabic slogans were spelled out in white stones: “Muhammad,” “Ali,” and “Persistence Means Victory.” The emphasis on the name “Ali” alone reveals the Shia religious identity of the people of Saada.
Yemen’s main population follows the Zaidi sect, the smallest branch of Shia Islam. Zaidis believe in the fifth-generation Imam Zaid, a descendant of Muhammad and Ali, whom they regard as the hidden Mahdi. Because of this, they are also called the “Five-Imam Sect.” Alongside the “Seven-Imam Sect” (Ismaili) and the “Twelve-Imam Sect” (Twelvers), Zaidis form one of the three major Shia branches. Zaidis have primarily survived in Yemen’s Shia-majority population and are theologically closer to Sunnis due to their recognition of the authority of the first four caliphs, making them the most moderate of all Shia sects.
Upon arriving in Saada, after a simple lunch, former Minister of Information Dayfallah al-Shami accompanied us to visit the U.S. and Saudi coalition bombing sites and the Saada Martyrs’ Cemetery. One site bombed by the U.S. was a cancer center under construction. At the scene, at least two top floors had been pierced by missiles, and the floor below had partially collapsed. Some group members found an unexploded heavy bomb in the basement. According to the site manager, this was the site of the March 24 U.S. bombing. No casualty information was mentioned.
After leaving the U.S. bombing site, we were taken to visit bombing sites left behind by the Saudi-led coalition. Along the way were several ruins, but our hosts specifically took us to see two bombed-out buildings at Saada University, one of which was a student dormitory. It’s said the bombings occurred around 2017. Desks and chairs under the rubble suggested that part of the facility had indeed been classrooms or laboratories. The seats scattered outside had been eroded by wind and rain, leaving only rusted metal frames… As for why the U.S. and Saudi coalition bombed civilian facilities, only the historical archives may one day tell us the truth.
On the 24th, while in Sana’a, we had also visited one U.S. and one Saudi coalition bombing site respectively. The U.S. strike was said to be on a residential building, but the remains didn’t look like a home—there were no signs of domestic items. Organizers said 15 people were injured and two died, though we weren’t arranged to visit any of the wounded in the hospital. The Saudi coalition site was from a few years ago and reportedly extremely tragic: over 800 people attending a funeral were “deliberately” bombed, resulting in more than 150 deaths and around 600 injuries.
What struck us the most was the Saada “Martyrs’ Cemetery,” where hundreds of war victims lie. Especially heartbreaking was the “Children’s Martyrs’ Corner,” where dozens of boys and girls who died prematurely are buried. In front of their flower-like portraits, mourners had placed bunches of fake flowers. Four of the deceased children were from the same family—it seemed they perished together in a single car, the twisted wreckage of which now hangs above their resting place. Previously, we had also visited a “Martyrs’ Cemetery” in Sana’a, but the emotional weight there couldn’t compare to the children’s section in Saada.

After our first day in Saada, we returned to the hotel together in a minibus. On the way back, we passed through the main street, where the run-down buildings resembled those in Sana’a. Infrastructure was very poor, and street shops were mostly ordinary stores, repair shops, eateries, or fruit stands. The streets were packed with people, and puddles and mud from recent rain made the roads chaotic. Cars and motorbikes weaved wildly, and there wasn’t a single traffic light on the main street. A few traffic police vaguely attempted to direct traffic. What caught my eye most was that nearly every motorcycle carried three or four children—an indirect sign of Yemen’s high birthrate and youth-heavy population.
That night in Saada wasn’t peaceful. Our thoughtful hosts knocked on the door to ask if we needed toiletries. We politely declined and hinted not to be disturbed again. However, at midnight, they knocked again and brought a large bag of unopened pajamas and toiletries, which was quite touching. In the deep of night, as we were fast asleep, they knocked a third time to deliver a hearty breakfast—flatbread, chickpea paste, eggs, drinks, and mineral water—placing the tray at our door.
Around noon on the 27th, our hosts, having taken a good nap after iftar, appeared leisurely in the hotel lobby and “suddenly” informed us that we would be going to Maran, a town on the northern border of Saada province, 70 kilometers away, to visit the hometown of Hussein, the founder of the Houthi movement. It was another unexpected delight. We divided into Toyota off-road vehicles, crossed Saada city, and headed for the northern mountains of the province bordering Saudi Arabia.
Throughout the week, all our activities had been notified at the last minute. We were never told in advance who we would meet—not even the drivers knew our next stop; they were only told to follow. Due to the wartime situation and open threats from Israel and the U.S. to assassinate Houthi leaders, the secrecy of our movements was for the safety of both our hosts and us foreign guests. We fully understood this and respected the principle: “guests follow the host.”
Heading north from Saada, the 70-kilometer journey involved crossing mountain after mountain—the farther we went, the higher the mountains, and the steeper the roads. Although the quality of the mountain roads rivaled provincial highways back home, they were still winding and twisty, taking two full hours for a one-way trip. Unlike the semi-hilly, semi-desert landscape along the Sana’a–Saada highway, this mountainous route revealed large oases, terraced fields, sparse trees, and even streams and small dams, indicating that northern Saada is a relatively agriculturally developed area, though still mostly at a subsistence level of natural economy.
Approaching the birthplace of the Houthi movement—the town of Maran, where Hussein launched his rebellion—the terrain was dominated by towering ridgeline mountains running east-west, averaging over 200 meters in height. Each mountain had three to five typical Yemeni earth buildings about ten meters tall. The mountains around Maran are densely packed, with earthen buildings scattered across peaks, forming a breathtaking skyline that resembled a miniature “Great Wall.” The scene evoked an ancient system of warning beacons, signaling threats across great distances.
Below this “Great Wall” were clusters of earth buildings that resembled a mix between farmhouses, forest forts, and watchtowers. These provided shelter from the elements for local farmers and served as strongholds against outside threats. This remote area—far from the centers of power in both Yemen and neighboring countries—offered an ideal environment for guerrilla warfare. It’s here that the Houthi movement was born, grew strong, suffered setbacks, and rose again—ultimately expanding from Yemen’s northwest corner to take over much of the country.

Finally, deep in the mountains, just 20 kilometers from the Saudi border and adjacent to the Saudi regions of Jizan and Najran, we arrived at Maran—a small, picturesque town nestled in the hills. This was Hussein’s hometown and resting place, located in a naturally defensible spot with steep terrain.
The Houthi forces built a majestic “Martyrs’ Cemetery” on a high point resembling an eagle’s beak, constructed primarily in off-white stone and offering panoramic views of the surrounding mountains. On the town’s broadest hilltop—nearly 1,000 square meters—they also built a grand marble plaza for Hussein’s tomb. At the center lies a beautifully crafted rectangular sarcophagus engraved with Quranic verses. Along a long flight of concrete stairs descending the mountain, another burial site can be found, along with a cave where Hussein once hid from government troops during the early revolutionary days.
Shami, our guide and recently resigned Minister of Information, accompanied us throughout. He vividly narrated the life of Hussein and the legends of the Houthi movement, especially the six-year “First War” from 2004 to 2010, recounting dramatic life-and-death struggles between the Houthis and the government, and the key figures who played roles in that era.
What stood out was Shami’s emphasis that the Houthi movement doesn’t operate on a cycle of revenge and has moved beyond tribal narrow-mindedness. Many former mortal enemies who once exchanged gunfire with them are now colleagues and comrades, holding positions in the Houthi-led administration. In fact, none of the Houthi officials who accompanied us to Saada—including the escorts, bodyguards, and drivers—were from Saada. They hailed from Sana’a, Ibb, Marib, and even more distant provinces. Former Houthi Prime Minister Habtoor, whom I had interacted with several times, is from Aden and once served as its governor—suggesting he is likely a Sunni Muslim.
My Houthi friends told me that they don’t differentiate by sect or region; they believe in “One Yemeni Family.” The Houthi movement’s ability to sweep through northwest Yemen and ultimately control more than half the country would have been impossible without such inclusiveness.
In 1962, a republican revolution broke out in North Yemen, ending more than 1,000 years of Zaidi Imamate theocratic rule. Afterward, Zaidi elites and the population found themselves caught between the internal pressure of Yemen’s secular republicanism and external pressure from Saudi-supported Sunni Salafism, and were gradually marginalized. In 1992, aiming to revive “Zaidism,” religious leader Hussein from Saada established the “Believing Youth” movement. Through religious schooling and preaching, it spread religious and political ideas, resisting the republican regime led by Saleh internally and countering Saudi ideological expansion externally, while also laying out a vision for an Iranian-style Islamic regime.
In 1994, four years after Yemeni unification, civil war broke out. Hussein, who belonged to the same powerful Hashid tribe as Saleh, led Saada tribal militias to help the government suppress the southern rebellion—partly out of tribal interests and other political calculations—thereby growing his own power.
After 2001, as the U.S. launched wars in Afghanistan and Iraq, the Saleh government was forced to align with the U.S., supporting troop deployments to both countries. While the Houthis did not support international terrorism, they consistently adhered to anti-American and anti-Zionist ideology, focused on liberating Islamic lands and reviving Islam. This caused the two sides to become enemies again. In 2004, a six-year civil war broke out between the Houthis and government forces. Hussein was killed early in the conflict. His successors renamed the “Believing Youth” to the “Houthis” in his honor, vowing to carry on his fight until a ceasefire was brokered by Saudi Arabia in 2010.
In 2011, the Arab Spring reached Yemen. The country plunged into political chaos. Losing both military and popular support, and abandoned by the Hashid tribe, Saleh was forced to resign. With backing from Saudi Arabia and other Gulf states, the Hadi government—mainly supported by southern factions—was established. In 2014, amid efforts to form a federal system, the Houthis rebelled again, claiming their interests were not being protected. They swiftly entered the capital, seized power, and—teaming up with Saleh for the third time—set up parallel administrative and legislative institutions to replace the Hadi government, forcing it into exile in Saudi Arabia.
On March 25, 2015, Saudi Arabia formed a “Ten-Nation Coalition” of Arab and Islamic countries to intervene in Yemen’s civil war, and on March 26 officially began airstrikes against the Houthis—ushering in a new phase of the conflict. The Houthis declared Saudi Arabia, its allies, and their Western backer, the United States, as enemies. The following year, with Jordan and others mediating, the Houthis began peace talks with the coalition. In 2017, Saleh—accused by the Houthis of betrayal and of negotiating for personal gain—broke ranks. Disputes over military control further escalated tensions. Eventually, Saleh was intercepted and executed by the Houthis while fleeing Sana’a.
By 2023, the Houthis had become a powerful force, controlling half the country. They extended Hussein’s anti-American, anti-Israel ideology abroad and, for the first time, intervened in the Israel-Palestine conflict. They became a solid pillar of the “Axis of Resistance,” opened a front in the Red Sea, targeted Israel, and even launched airstrikes deep inside Israeli territory—triggering military retaliation from the U.S., U.K., and others.
On the night of the 27th, after having iftar in Saada, we concluded our rapid tour of the Houthi stronghold and began our overnight journey back to Sana’a. The drive took nearly four hours, with no streetlights along the way—our young driver relied entirely on his familiarity with the roads. He had been driving all day, and we worried about whether he had the strength to stay alert. But Yemenis have their own way—both the driver and the bodyguard riding shotgun kept chewing qat leaves for energy, seasoned by years of battlefield experience. The bodyguard, only 23 years old, was already a veteran with five years of combat experience.
While we were away from Sana’a, media reports indicated that the U.S. and U.K. had launched airstrikes on Sana’a International Airport and other targets. Shortly after midnight, we returned to the noisy city of Sana’a. We had barely settled into our hotel for half an hour, just beginning to notify friends and family via WeChat, when a series of thunderous explosions erupted in the clear night sky. The sound of F-16 fighter jets circling overhead followed, along with sporadic anti-aircraft fire. Drawing on my extensive frontline experience in Gaza and Baghdad, I could almost identify every model of jet, missile, bomb, or bullet just by sound. My immediate reaction: “The U.S. is launching an airstrike.” And this was the first time during my week in Yemen that I directly experienced and heard a U.S. strike.
On the 29th, I left Yemen as planned, bidding farewell to the Houthi movement, with whom I had only just begun to interact and was far from familiar. Yet, the Houthis have now risen to become a key part of the “Axis of Resistance” and an important player on the Middle Eastern stage. This political “celebrity” or “nouveau riche” type of non-state actor, despite Yemen’s extreme poverty and streets full of struggling citizens, has positioned itself as the backbone and vanguard of “Palestinian liberation.” In my view, its enthusiastic promotion of the Palestinian cause is a strategy aimed at shielding itself under the banners of pan-Islamism and pan-Arab nationalism, using the turmoil it stirs in the Middle East—especially in the Red Sea and Eastern Mediterranean—to gain broader domestic, regional, and international legitimacy. Ultimately, this is a bid to force the international community to recognize it as Yemen’s sole legitimate representative, or at the very least, to secure dominance and voice in the process of forming a joint government.
This trip may not have yielded every possible gain, but it still brought many insights—some even unexpected. That said, the regrets are obvious. Despite our repeated requests, we never got the chance to visit the front lines to see Houthi soldiers, equipment, or camps. We had no opportunity to speak with their top leader—Hussein’s brother and successor Abdul-Malik al-Houthi. We didn’t visit the crucial Red Sea port city of Hudaydah under Houthi control, let alone conduct a full investigation in rival-controlled areas like Aden or Taiz.
Fouad, an advisor to the Houthi “Prime Minister” who coordinated my entire visit, tried to reassure me, saying, “It’s okay. Come again next year. We’ll take you to Aden, or anywhere else you want to go.” This wasn’t just his personal wish—it likely reflects the broader ambition of the Houthis to one day unify and rule the entire country.
Prof. Ma is the Dean of the Institute of Mediterranean Studies (ISMR) at Zhejiang International Studies University in Hangzhou. He specializes in international politics, particularly Islam and Middle Eastern affairs. He previously worked as a senior Xinhua correspondent in Kuwait, Palestine, and Iraq.
The Houthi War: The “Sixth Middle East War” and the Palestinian Narrative
Opinion
The Mecca Defence Agreement, the Ottoman Empire, and the facts
Some who are thoroughly excited by the Mecca Defence Agreement, and certain people who believe Türkiye should take sides in the clashes between the Iranian-backed Houthis and Saudi Arabia, are once again dreaming dreams of conquest with reference to our Ottoman past. Whenever history is discussed, especially Turkish and Ottoman history, they invoke this widely repeated saying: “After the collapse of the Ottoman Empire, the Middle East and the Balkans never knew peace again.”
We know that there are always those who, proceeding from this premise, seek to re-establish the Ottoman Empire. And we do not forget that eminent historians immediately respond to these ignorant figures: “Whoever does not grieve over the collapse of the Ottoman Empire has no heart, and whoever wishes to re-establish it has no mind.”
For the world we live in is neither the world in which the Ottoman Empire rose, nor the world in which it fell. Both times and conditions have changed. More than 40 states now exist across the lands once ruled by the Sublime Porte; when taking into account the countries it temporarily ruled, seized, or held sway over, that number exceeds 50 according to some historians, and 60 or even 70 according to others.
It must be asked dispassionately:
Which of these states, and how many of their citizens, actually want the Ottoman Empire to rise again, or wish for the Turks who would lead this revived, re-established Ottoman Empire to come and govern them as well? For this purpose, how many of these states have come together and said to Türkiye, “Take the lead, revive the Ottoman Empire”?
Is it objectively possible in today’s world to establish such a multilingual, multireligious, multiconfessional, multinational, and multi-identity empire? As the former prime minister Ahmet Davutoğlu once suggested, is it objectively plausible for Türkiye to establish and lead an Ottoman Commonwealth of Nations, just as the British established and led the Commonwealth of Nations? Does Türkiye possess such political and economic power, state capacity, and scale?
Do the states that emerged from the dissolution of the Ottoman Empire have any such goal, desire, or expectation? Are regional and global conditions, or the balance of power, conducive to such an initiative? Long after the age of empires has drawn to a close, is it a realistic objective to bring the countries born of the Ottoman Empire’s collapse together under the umbrella of a federation or confederation?
How do those who claim such a desire exists in the Islamic world, the Arab world, and the Turkic world explain the rapprochement between the Central Asian Turkic states and the Greek Cypriot Administration of Southern Cyprus; the Sunni-Shia and Arab-Persian tensions across the Islamic world; the Abraham Accords; the indifference of Arab states to the Palestinian issue; and the fact that the TRNC is not recognized by a single Muslim country or a single Turkic state other than Türkiye?
Were Türkiye to put forward such an ambition, let alone Greece, Bulgaria, or Serbia, how would Egypt, Saudi Arabia, and Iran react?
These questions could certainly be multiplied.
Yet history books contain ample evidence of how dreams conceived, and commentary made, in ignorance of history, geography, and economics ultimately turn out.
What matters in foreign policy is not indulging in fantasies, but remaining realistic.
Opinion
Seize, delete, deny: Israel’s war on its own record, from the Mavi Marmara to Gaza – 2
Thomas Karat, behavioral analyst
The Mavi Marmara had sailed from Istanbul’s Sarayburnu port on 22 May 2010, bound for Gaza with aid. On 31 May, after Israeli commandos had taken the ship in international waters and nine of the people aboard lay dead, a Turkish reporter named Kürşat Bayhan tried to save his work by hiding his camera’s memory card under his tongue. It was found during a medical examination and taken from him. Around sixty journalists came off the flotilla at Ashdod that week, and all of their recorded media was confiscated, never to be returned. In the days that followed, the Israeli military released short, edited clips drawn in part from the material it had seized, and its account of the raid dominated coverage while the survivors were held without contact. For about forty-eight hours, while survivors were held incommunicado, the clips released by Israel, edited from the ship’s security cameras and from equipment taken off journalists, were most of what the world saw. On 3 June the Committee to Protect Journalists accused Israel of confiscating journalistic material and then manipulating it to serve its own interests. A United Nations fact-finding mission later recorded that a large quantity of video and photographs from the vessels, including much of the assault on the Mavi Marmara itself, had been taken by the Israeli authorities and not returned. The seized material stayed useful to its holders long after the raid. Months later, while the Israeli chief of staff was giving testimony about the operation, army radio released a further short clip from the confiscated videos, a timing one Israeli outlet read as a domestic political move. The Turkish photojournalist Cevdet Kılıçlar was among those killed on the ship, and a Canadian aid worker, Kevin Neish, who hid the memory card from his own camera and later smuggled it out, published photographs of the dead that the official clips had left out. What survived reached the public because individuals beat the search, among them two Turkish journalists, Adem Özköse and Şefik Dinç, who smuggled their work home or recovered it from damaged cards.
Readers in Türkiye know that method from their own history. The state seizes the cameras, holds the witnesses until the story has set and then releases whatever selection supports the official version. It is the maritime equivalent of the colonial bonfires described in the first part of this series, where Britain burned or sank the files that might embarrass it and later locked away the rest. Both methods rest on one condition. The state has to hold the only copies. In Gaza since October 2023 that condition has failed, because a large part of the evidence was recorded by Israeli soldiers on their own phones and published by them, under their own names, before anyone in authority could decide what the public would be allowed to see.
The most common scene in that material is a demolition. Engineers thread explosives through the houses of an entire street, a countdown runs, and a block of homes drops at once into a single rolling cloud, while the men who set the charges cheer and the man holding the phone keeps it steady on the collapse. The same footage recurs across Gaza in thousands of clips filmed by unit after unit, some dedicating a detonation to a fallen comrade or to a holiday at home. One soldier captioned the levelling of houses in Rafah “renovations in Gaza.” The Fourth Geneva Convention bars an occupying power from destroying civilian property unless military operations make it absolutely necessary, and it lists extensive destruction of property, carried out unlawfully and wantonly and without military necessity, among the grave breaches that constitute war crimes. Footage of soldiers celebrating the collapse of a residential block is poor evidence of necessity. Demolition compelled by an operational requirement gives no occasion for a victory song, and the soundtrack records the attitude in which the decision was carried out.
The second recurring scene shows detainees. Across the Strip soldiers filmed men they had rounded up, who had been stripped to their underwear and blindfolded before being made to kneel in long rows, and they filmed themselves standing over them. In December 2023 a soldier named Yossi Gamzoo posted footage of a Palestinian stripped and bound, bleeding, under interrogation at Gaza College and then marched barefoot through the street, along with a second clip from Yarmouk stadium in which hundreds of men kneel in rows, many in their underwear and some blindfolded, with three women on their knees behind a goal. Another soldier, later identified as Ilya Blank, set a montage of blindfolded detainees packed into a pickup truck, with a comrade grinning and raising his thumb beside them, to an Israeli rap track. The Geneva Conventions require that people in custody be treated humanely and protected against insults and public curiosity. Legal scholars who examined this footage for the BBC concluded that it breached those protections. Two named soldiers stand here for a practice that was widespread and openly displayed, posted by men who expected their audience to approve.
The same practice reached the occupied West Bank. In December 2023, during a three-day military operation in the Jenin refugee camp, reservists filmed themselves inside a mosque reciting the Shema Yisrael and singing Hanukkah songs over the loudspeaker normally used for the call to prayer, one of them standing on the minbar. Graffiti left in the building read, among other things, greetings from the Gaza envelope. The army said the conduct contradicted its values and removed the soldiers from operational duty. Israel’s national security minister, Itamar Ben Gvir, meanwhile posted the video on his own Telegram channel, presenting it as a prayer performed by heroic soldiers. Türkiye’s Foreign Ministry condemned the incident as a provocation. The episode compressed the whole problem into a single week. The military moved to discipline the men who had filmed the act, while a cabinet minister circulated the same footage to his followers as something to admire, which left the state disowning and promoting one recording at the same moment.
Some of the gravest material emerged by a different route, through a leak rather than a boast. On 6 August 2024 Israel’s Channel 12 broadcast surveillance footage from Sde Teiman, a military detention camp in southern Israel holding Palestinians taken from Gaza. It showed soldiers leading a detainee aside and surrounding him with riot shields, so that what was done to him took place just outside the camera’s view. The military’s own indictment later described what the shields concealed. Soldiers had attacked the man with severe violence and inserted a sharp object that penetrated near his rectum and tore the rectal wall, leaving him with fractured ribs and a punctured lung. The broadcast characterised the attack as a rape, while the charges filed stopped at aggravated assault. What followed belongs at the centre of this account. Israel arrested a senior military lawyer on suspicion of having leaked the video, and the military advocate general’s office later withdrew the indictments against the reservists. The legal jeopardy moved from the men in the footage to the official accused of letting the public see it.
Once the soldiers’ own posts were public, others began to organise them into evidence. The Palestinian journalist Younis Tirawi spent months identifying soldiers and units from what they had published, including a sniper team he traced after one of its members uploaded a video recounting the unit’s operations in Gaza City that showed unarmed people being shot. He collected post after post of soldiers posing with the lingerie and the mannequins of women whose homes they had occupied, and Al Jazeera’s investigative unit compiled a database of more than two and a half thousand accounts belonging to serving soldiers. A Belgian organisation, the Hind Rajab Foundation, began converting that material into criminal complaints, identifying individual soldiers from their own publications and filing cases in the countries they visited. Within a year it had lodged around fifty complaints and submitted the names of a thousand soldiers to the International Criminal Court, supported by thousands of items of footage and posts. A judge in Brazil issued an arrest warrant against one soldier, who avoided it by crossing into Argentina. A complaint in Portugal relied on a sniper’s own online boast of four bullets fired without a miss. In Belgium the foundation filed a further complaint against a dual national from the same sniper team, built around the siege of a Gaza hospital. The Israeli military responded by warning its personnel to stop publishing details of their service and by advising some of them to leave the countries they were visiting before they could be detained.
The footage reached the highest court available to states. When South Africa brought its case under the Genocide Convention to the International Court of Justice, its counsel played the soldiers’ videos in the courtroom and read out statements soldiers had made on camera as evidence of intent. The court found that the Palestinians’ claimed right to protection from genocide was plausible and issued binding provisional measures, among them an order that Israel prevent the destruction and ensure the preservation of evidence related to the allegations. A later order required Israel to admit United Nations investigators to Gaza. Türkiye, a party to the Genocide Convention, submitted its own declaration of intervention in the case on 7 August 2024 under Article 63 of the Court’s Statute, and the Court invited South Africa and Israel to submit written observations on the request, months after Ankara had suspended trade with Israel over the war. In November 2025 the Istanbul chief prosecutor’s office announced arrest warrants on charges of genocide and crimes against humanity against 37 Israeli officials, among them the prime minister, the defence minister and the chief of the general staff. Israel’s foreign minister rejected the warrants with contempt and called them a PR stunt, arguing that the Turkish judiciary had become a political instrument and citing the arrest of Istanbul’s mayor earlier that year. The warrants have no force outside Türkiye, and their weight lies in the record they help assemble. The International Criminal Court had already issued warrants for the prime minister and his former defence minister a year earlier. Across these proceedings the soldiers’ own recordings form part of the evidentiary base, which means the state now faces courts in The Hague and prosecutors abroad with material its own personnel produced and published.
From that point the work of erasure ran in reverse. A government that in 2010 had held the cameras now had to recover material already copied onto other people’s devices. In February 2024 the chief of the general staff, Herzi Halevi, wrote to commanders instructing soldiers not to loot and not to film revenge videos, and soldiers who had posted demolition footage were told to remove it. The concern, as described by the military’s own people, was that the clips could feed the cases building at the International Criminal Court and the International Court of Justice. By mid-2025 the chief military censor had issued an order restricting what could be posted about strikes altogether, an order Haaretz described as legally invalid. By 2026 the army’s chief of staff had asked military lawyers to examine legal action against the makers of a prize-winning documentary in which soldiers described the deliberate killing of civilians in Gaza. The effort that had begun with deleting a conscript’s post extended, within two years, to pursuing those who assembled such material into a public account.
The removal of evidence also operated on the platforms, and it fell unevenly. In October and November 2023 Human Rights Watch documented more than a thousand takedowns and suppressions of Palestinian content on Instagram and Facebook. Of the 1,050 cases it reviewed, 1,049 involved peaceful content in support of Palestinians, and a single case involved content supporting Israel. The organisation identified six recurring patterns of suppression, ranging from removal and account suspension to shadow-banning and restrictions on live video, affecting posts of evident news value, including footage of Palestinian dead. It attributed the pattern to automated moderation and to government pressure over what the company removed, including referrals from Israel’s state cyber unit. Users responded by misspelling the word Gaza or substituting a watermelon for the Palestinian flag to evade the filters. A human-rights review commissioned by Meta itself had already found, before the war, that its moderation harmed Palestinian rights. The two bodies of material differ in kind. The soldiers’ footage documents alleged crimes, while most of the suppressed Palestinian content documented what was being done to civilians. In both cases the record most damaging to the stronger party proved the harder one to keep in view.
Older forms of erasure continued alongside the new. Early in the war an airstrike destroyed the Central Archives of Gaza City, which held some 150 years of the territory’s history in roughly 110,000 documents and photographs. The library of the Islamic University of Gaza had been levelled in the second week of fighting, and the Gaza City public library, holding about ten thousand volumes, followed. United Nations experts used the term scholasticide for the systematic destruction of the territory’s education system, reporting that more than eighty per cent of Gaza’s schools had been damaged or destroyed. One count put the dead at 5,479 students, 261 teachers and 95 university professors. The last functioning university was demolished in January 2024, after the army had used it for seventy days as a base and detention site. The Committee to Protect Journalists recorded 2024 as the deadliest year for the press since it began keeping records in 1992, with 124 journalists killed worldwide and around sixty per cent of the toll attributed to Israel. The dead included the journalist Hamza Dahdouh, son of the Al Jazeera correspondent Wael Dahdouh, killed in a strike on his car, and Ismail al-Ghoul with his cameraman Rami al-Rifi, killed in a vehicle with press markings while both wore press vests. Many of those killed were freelancers working after their newsrooms had been destroyed, filling a gap left by Israel’s refusal to admit foreign reporters except on escorted military visits, a restriction that more than fifty foreign correspondents protested in an open letter.
The oldest layer of the practice reaches back to the state’s founding. For two decades a security department of the Israeli defence ministry known by its Hebrew acronym, Malmab, has removed documents from Israeli archives, often without legal authority and in some cases resealing papers the military censor had already cleared, including material on the expulsions of 1948 that historians had published and cited. The largest archive in the country, that of the military itself, remains almost entirely sealed. One historian discovered that files he had quoted fifteen years earlier were no longer available to him. Among the documents withdrawn was an internal report on how Palestinian villages were emptied in the first months of the 1948 war, a record that complicates the official account of a population that left of its own accord. That is the British method in its Israeli form, the quiet withdrawal of evidence that had once been open.
The motive is consistent across both parts of this series. A state that claims to conduct its wars within the law draws standing from that claim both at home and in the international forums where it seeks support. Documented abuse, examined by courts it does not control, undermines the claim and attaches it to named individuals. Britain protected that standing with fire, with retention orders and with closed courts, and the effort succeeded for half a century because the state held the only copies of the evidence. Israel controlled the record of the Mavi Marmara in 2010 by the same means, through possession of the cameras. In Gaza it has held neither the cameras nor the copies. The decisive evidence was produced by its own soldiers, distributed before any censor intervened, archived by investigators within hours and entered into proceedings at The Hague before any deletion order took effect. The first part of this series ended at Akrotiri, where Britain still withholds its surveillance footage of Gaza on grounds of national security. The contrast with the footage Israel’s own soldiers chose to publish defines the present moment. A state can seal what it alone possesses. It has far fewer means to recall a confession its personnel have already made to the world, and the scale of the effort it devotes to trying remains the clearest indication of what that confession contains.
Settle, deny, seal: Britain’s formula for colonial torture, from Kenya to Cyprus — 1
Opinion
Settle, deny, seal: Britain’s formula for colonial torture, from Kenya to Cyprus — 1
Thomas Karat, behavioral analyst
In January 2019 the British government announced that it would pay one million pounds to thirty-three Cypriots who said they had been tortured in British custody during the uprising of 1955 to 1959. The statement that accompanied the money contained a sentence that readers in Nairobi would have recognised. The settlement, London said, did not constitute any admission of liability and set no precedent for any future claim against the government. Five and a half years earlier, announcing compensation for Kenyans tortured during the Mau Mau Emergency, the same government had kept its denial of liability intact and declared that the payment set no precedent for any other former colony. Two territories, two populations of torture survivors, and one formula, carried from one continent to another with its wording barely altered. A sentence that travels like that belongs to a method. The method has a history that runs from colonial bonfires in the 1950s through statutes still in force today, and it ends, for the moment, at a British air base on Cyprus that is still in operation.
The Cyprus Emergency began in 1955, when EOKA, a Greek Cypriot organisation seeking union with Greece, opened an armed campaign against British rule, a campaign London classified as terrorism. The violence ran in more than one direction. According to figures published by a Turkish Cypriot outlet, EOKA killed 371 British servicemen between 1955 and 1959, and its victims included Turkish Cypriots, the first of them a police sergeant, Abdullah Alparslan, killed in Paphos in 1956. None of this alters the legal position of a prisoner. The prohibition on torturing people in custody protects every detainee regardless of the cause he served, and it was the treatment of detainees that the British administration worked hardest to keep from view. Allegations of abuse circulated widely at the time, and the colonial authorities dismissed them as EOKA propaganda. No British soldier or policeman was prosecuted for torture during the uprising, although two officers of the Gordon Highlanders were court-martialled and convicted of causing actual bodily harm. The EOKA veterans’ association says that fourteen Greek Cypriots died under British interrogation, two of them aged seventeen. In 2022 new evidence on those deaths was published, drawing on testimony from British veterans and Cypriot fighters, post-mortem and morgue records, and photographs from the Cyprus State Archives that appear to show mutilation of the genitals; it was the first time British forces, intelligence services included, had been accused of a campaign of extrajudicial killing during the uprising. Among the thirty-three claimants who settled in 2019 was a woman who said that, at sixteen, she had been repeatedly raped by soldiers.
For half a century the documents that could have tested those accounts were officially said not to exist. They surfaced because of a lawsuit on another continent. In the course of the Kenyan litigation the Foreign Office conceded that it held thousands of files from former colonial administrations, around 9,000 from thirty-seven of them by one early count, long thought to have been destroyed. Among them were Cyprus papers in which British police and military officers themselves described the brutal treatment of suspected EOKA fighters and of civilians. Foreign Office documents released in July 2012 set out claims of torture and abuse from the Emergency years, and in July 2015 thirty-five Cypriots filed suit. Reporting on the newly available material, the Cyprus Mail found that the top-secret files showed suspected EOKA fighters and ordinary civilians alike had been brutally tortured in the course of the Emergency. Their lawyer had to persuade the government to let him see classified material, which meant repeated visits to Hanslope Park, the secretive Foreign Office site in Buckinghamshire where the colonial archive had been held. A Labour member of parliament of Cypriot descent observed that, in a matter where torture was certainly involved, the government would rather the case never saw the light of day. When the settlement came, the minister for Europe described the period before independence as a matter of regret, and pointed to the passage of time as a reason the claims could no longer be fairly tried. The passage of time in question included the fifty years during which the government had kept the relevant files out of reach. Even the settlement did not close the archive. During a later visit by the claimants’ lawyer to Cyprus it was announced that thousands of further classified documents bearing on torture allegations from the Emergency were due for release, which meant that, years after London had paid to end the case, part of the record it concerned had still not been opened. The pace at which that material reaches the public is still set by the department that withheld it in the first place.
The disappearance of those files had been planned with the same care as any other branch of colonial administration. From 1961 the colonial secretary, Iain Macleod, directed officers across the remaining territories to identify and remove any document that might embarrass the British government or its officials, together with anything open to reading as evidence of racial prejudice or religious bias. The criterion applied was reputational: a paper went to the fire according to the harm it could do to Britain’s name, whatever its military value. Files fit to pass to an incoming government were marked legacy. Files destined for destruction or for secret shipment to London were marked watch, and the instructions required that successor governments never learn such files had existed, so that where one was withdrawn from a series a dummy file took its place. The work was reserved for officers who were British subjects of European descent. Paper was burned and the ash broken up, or packed into weighted crates and sunk in deep water far from the coast. In Belize the files went up with help from the Royal Navy and several gallons of petrol. In British Guiana two secretaries fed papers into an oil drum on the grounds of Government House until the army lent a hand. In Aden a committee of three began burning in 1966, a full year before the British withdrew. In Malaya five lorry loads were driven to the naval base in a single purge, a destruction so conspicuous that officers in Kenya were later warned against repeating it. Each completed destruction produced a signed certificate for London. The programme was called Operation Legacy.
Kenya was where the concealment finally broke. Three elderly survivors of the detention camps of the Mau Mau Emergency, who had been beaten and sexually mutilated in British custody, sued the Foreign Office. One of them described in his witness statement a period before independence in which men were castrated and women raped. The department fought the claim for three years, arguing first that liability for colonial conduct had passed to the independent Kenyan state in 1963, a position the High Court rejected. It was during that litigation, more than a decade after the case began, that the hidden archive came to light. Historians who had argued for years that the records had been removed and concealed were vindicated, after a long period in which the government had been content to let them appear mistaken rather than acknowledge what it held. The files became catalogue series FCO 141 at the National Archives, some twenty thousand files from around forty former territories. On 6 June 2013 the foreign secretary told the House of Commons that the government would pay £19.9 million) to 5,228 claimants and that it sincerely regretted the abuses, in a statement that preserved the denial of liability and the refusal of precedent that Cyprus would hear in 2019.
The formula performs a precise legal function. A payment made without admission of liability produces no finding against the state, and no court ever pronounces on what the files show. A payment declared to set no precedent obliges every other group of victims, in every other former territory, to begin from nothing, against a defendant that holds the documents and controls the pace at which they emerge. The Cypriot claimants learned from the Kenyan case that settlement was possible, and their lawyer said publicly that the government’s resistance in Cyprus had been ill advised because the Mau Mau case had already shown where such litigation led. The government nonetheless repeated the full sequence, resisting the claims, contesting access to the files and finally settling without admission. Kenya also received a memorial in Nairobi, unveiled as a symbol of reconciliation, while no comparable memorial has been offered to Cyprus. Each case is handled as an exception, which is the outcome the formula is designed to secure.
An incomplete record does not leave a neutral space behind it. It leaves room for partisan shorthand, and the shorthand settles on whichever community has the least access to the documents. When the BBC reported the 2019 settlement, its story described Turkish Cypriots as thugs, wording the broadcaster later apologised for and removed. The Emergency years shaped relations between the island’s communities, and a full account of them, drawn from the files rather than from competing memories, serves Turkish Cypriots and Greek Cypriots alike. The party that has kept that account incomplete is the former colonial power, whose officers wrote the reports and whose ministries still decide which of them may be read.
The fire was the crude instrument. The durable one is statutory and still operates. The Public Records Act provides that records selected for permanent preservation pass into public view within twenty years, a period reduced from thirty in 2010. The same section allows a department to keep records back if they are required for administrative purposes or ought to be retained for any other special reason, and in its broadest application it permits a blanket retention covering an entire class of files, reviewed once every ten years. In 2013 the Foreign Office was found to be holding a further body of material it called its special collections, estimated at the time at 1.2 million files and occupying roughly fifteen miles of shelving, held for years in breach of the Act. The justice secretary responded by signing a blanket authorisation that converted the breach into lawful retention, and a group of historians considered a legal challenge under both the Public Records Act and the Freedom of Information Act. The colonial files of Hong Kong remain closed under an order set to run until 2047. In 2015 the power to approve retention moved from the Lord Chancellor to a Secretary of State, and the authorising document was renamed from a Lord Chancellor’s Instrument to a plain Retention Instrument. The Lord Chancellor’s role had carried a measure of independent oversight of the public records system, and the change moved the decision closer to the departments that hold the records and have reasons of their own to keep them closed. Between 2017 and 2019 the British army’s headquarters in Kenya destroyed most of its physical files created before 2015, years after ministers had expressed regret in Parliament for precisely this kind of loss.
Destruction and retention govern what reaches the record. A third instrument governs what reaches the courtroom. English law has held since Lord Hewart’s judgment of 1924 that justice must manifestly be seen to be done, and the principle has long been treated as part of the rule of law itself. The Justice and Security Act of 2013 introduced closed material procedures into ordinary civil litigation for the first time. Where the government is sued over the conduct of its own agencies, it may now rely on evidence that the claimant and the claimant’s own lawyer never see. A security-cleared special advocate reads the material in their place and is then barred from discussing it with the person whose interests he represents. Special advocates themselves told Parliament the procedures were inherently unfair and contrary to the common-law tradition. The Law Society warned that the Act damaged the equality of arms on which a fair trial depends. A recently retired Law Lord described the legislation as so radical a departure from open justice that every available safeguard should be built in against its use, and the government’s own equality and human-rights watchdog judged the Bill incompatible with European human-rights requirements. Parliament passed the Act regardless of these objections. In 2014 prosecutors applied to hold an entire terrorism trial in secret, with the defendants kept anonymous. The Court of Appeal refused a complete blackout, holding that criminal trials must be public and defendants named, and recorded its grave concern at what had been attempted. The core of the trial still proceeded in private, with a small group of journalists admitted on terms that kept almost everything they heard out of print and their notebooks in the court’s custody.
The two efforts were assembled side by side. The Justice and Security Act received royal assent on 25 April 2013. Six weeks later, on 6 June, the same government expressed in the Commons its regret for colonial torture whose evidence it had withheld for fifty years and surrendered only under compulsion of a court. An apology for an old concealment and the legal machinery for future concealment came from one administration within a single parliamentary season. Six years after that, the Cyprus settlement repeated the words of the apology while the machinery remained in place.
The motive is legible in the record itself. A state that presents itself abroad as a custodian of the rule of law, and that sits as one of the guarantors of an independent Cyprus, draws much of its standing from the claim that its own conduct can withstand scrutiny. Documented torture, examined in open court, falsifies that claim and attaches names to it. The instruments differ in where they intervene, and they protect the same asset. Destruction prevents evidence from ever reaching a court. Retention keeps surviving files from historians for decades at a time, and closed procedures keep evidence from the public even after it reaches a judge. The Court of Appeal named the stakes in its 2014 judgment, describing open justice as a hallmark of the rule of law, a guarantee that the conduct of the state in its own courts can be watched by the people in whose name it acts. Each instrument described here is a way of declining that watch. Sustained over half a century, the expense involved gives some measure of the value placed on that asset. A government does not maintain a secret archive for fifty years, legalise its retention when exposed and redesign its own civil procedure in order to protect material it regards as harmless.
On Cyprus the British state retains more than archives. Under the 1960 Treaty of Establishment the island became independent with the exception of two areas at Akrotiri and at Dhekelia, which remained under British sovereignty, and under the accompanying Treaty of Guarantee, Türkiye and Greece, together with the United Kingdom, undertook to guarantee the independence of the Republic together with its territorial integrity and its security. From Akrotiri, beginning in December 2023, Royal Air Force Shadow R1 surveillance aircraft flew hundreds of missions over and around Gaza, at least 518 according to an investigation by Action on Armed Violence for Declassified UK, a figure the charity later put at 606. The Ministry of Defence has said the flights served only to help locate hostages, and has refused to say whether it shared live surveillance footage with Israel. It has confirmed, in answer to a freedom-of-information request, that it holds video of Gaza from a flight on 1 April 2024, the day Israeli strikes killed seven international aid workers, three of them British military veterans, and it has declined to release that footage on national-security grounds.
The island on which British officers once kept colonial files out of reach now hosts a British base whose record of a present war is withheld on familiar grounds. The reflex traced here through Kenya and Cyprus belongs to no single state. The second part of this series follows it to Israel, whose conduct in Gaza and the West Bank has been recorded on a scale no archive was built to contain, much of it by Israeli soldiers themselves, and whose authorities have since worked to remove that record from the platforms where it first appeared. Britain’s method assumed that evidence could be held in one place and managed over decades. What becomes of that method when the evidence exists everywhere at once is the question the second part examines.
-
Diplomacy1 week agoSecular dress code dispute exposes deeper Türkiye-Azerbaijan strains
-
Europe6 days agoEU urges citizens to prepare 72-hour survival kits for crises
-
America2 weeks agoBolsonaro reportedly leaves Brazil on jet linked to scandal-hit firm
-
Asia1 week agoChina expands Africa arms sales, displacing France and Western rivals
-
Diplomacy1 week agoProtesters storm Kyiv site holding soldiers over torture allegations
-
Russia2 weeks agoPutin proposes Arctic energy cooperation to US to ease gas sanctions
-
Europe1 week agoPro-Ukraine Republicans in US Congress dwindle after departures
-
America2 weeks agoRubio outlines Venezuela election plan, says US will not wait two years
