Opinion
Cool thinking behind the recognition wave
As of September 22, during the 80th session of the United Nations General Assembly, another ten countries recognized Palestine: the United Kingdom, Canada, Australia, Portugal, Belgium, Monaco, Belgium, Luxembourg, Malta, and Andorra. The important feature of this “recognition wave” is that the State of Palestine has received widespread recognition from influential developed Western countries, bringing an explosive surge of large-scale and high-quality diplomatic recognition to the cause of Palestinian independence. Weighty countries in the Western world such as Germany, Italy and Japan, although under tremendous pressure from the United States, have also respectively stated that “recognizing the State of Palestine should be the end point of negotiations on the ‘two-state solution’,” “will recognize the State of Palestine conditionally,” and “recognizing the State of Palestine is only a matter of time.”
At this point, among the five permanent members of the UN Security Council, only the United States refuses to recognize the State of Palestine; among the 193 UN member states, the number that recognize the State of Palestine has reached 157, only nine fewer than Israel, which has been established for 83 years. Therefore, this roaring “recognition wave” can be called a historic victory for the Palestinian people. It embodies the international community’s collective affirmation of historical fairness, social justice, and the axioms of civilization; it reflects the unstoppable trend of the times; and it also reflects the great sympathy and firm support of the international family for the Palestinian people, who have endured profound suffering. On the 23rd in New York, U.S. President Trump, during a meeting with leaders and dignitaries of eight Arab and Islamic countries, proposed a “21-point peace plan” aimed at ending the Gaza war and also explicitly pledged to prevent Israel from annexing the West Bank.
The emergence of this “recognition wave,” in a certain sense, is also a victory of the Palestinian people’s continued struggle based on their natural rights endowed by international law, and can even be called a political victory for the Palestinian Islamic Resistance Movement (Hamas). As I have analyzed many times, by launching the large-scale cross-border suicide attack “Al-Aqsa Flood,” inflicting heavy damage on Israel and thereby igniting the “Sixth Middle East War” that has lasted nearly two years and affected the entire Middle East, and by paying the price of unprecedented loss of life and property by the Palestinian people as well as plunging the entire region into war, turmoil, and insecurity, Hamas has made the world community feel the pain of the Israeli-Palestinian conflict and enabled the international community to truly realize that the Palestinian issue is the core issue of Middle Eastern disputes.
Of course, Hamas must be condemned for harming Israeli civilians in the cross-border attacks, for kidnapping, abducting and detaining hundreds of civilians for long periods and causing the deaths of some detainees. It must also be pointed out that Hamas’s “self-mutilating” radical strategy of awakening the international community and seeking international sympathy at the cost of the unprecedented suffering of 2.3 million Palestinians in Gaza and the sacrifice of 65,000 lives is not worthy of affirmation and certainly not of praise. Under no circumstances can lofty goals and just demands be premised on the mass death of civilians, nor can they be achieved by means of mutual destruction.
The emergence of this “recognition wave” is of course a major historical failure for Israel and even for the Jewish nation. It not only reflects the international community’s firm rejection of Israel’s zero-sum thinking, law-of-the-jungle approach, logic of might, and fetishization of the military in its national policies and behavior, but also a firm opposition to Israel’s creation of a “hell on earth” in the Gaza Strip, its ethnic cleansing, its implementation of a “scorched-earth policy,” and its use of hunger as a weapon. It is also a firm resistance to Israel’s barbaric acts of arbitrarily invading neighboring sovereign countries in violation of the bottom line of human civilization, extinguishing the conscience of civilization, and violating the UN Charter and international law.
Israel can be described as having “asked for the hammer and gotten hammered.” In order to realize the mirage of “Greater Israel,” to nibble away at and annex the ancestral land of the Palestinian people, to obtain unilateral, one-sided, even selfish so-called absolute security, and even for the ethnic ideals, political propositions, and personal futures of extreme right-wing groups, it has been willing to place the country in a constant “state of war,” to seize cities and expand battlefronts through militarism and state terrorism, and even to openly and brutally attack friendly countries, ultimately turning itself into an undisputed “outcast of the West” and an “international orphan.”
Israel’s war-mongering and retrograde actions over the past two years have long provoked the wrath of heaven and the resentment of people, and have ultimately forced a large number of European countries that had long indulged its policies of aggression and expansion to take the opposite side, to stand with the Palestinian people, turning a country that entered the First World through innovation and self-struggle into a sovereign actor driven by war, speaking with its fists, flaunting force, and maintaining regime stability through endless military operations. Israel’s unscrupulous practice of “sustaining war with war” and “sustaining governance with war” has also completely overdrawn the international sympathy accumulated by the “Jewish Holocaust” and the millennia of Jewish suffering, and has in many countries triggered anti-Israel waves and even awakened anti-Semitism. This is a major loss for Israel and the Jewish people that is immeasurable and difficult to remedy.
However, the “recognition wave” is only a moral highlight, a diplomatic spectacle, and a momentary bustle; the Israeli-Palestinian conflict still needs cool-headed thinking to seek its path to resolution.
First, the State of Palestine announced its establishment as early as 1988, and became one of the only two observer states of the United Nations as well as a member of multiple UN organizations. However, the State of Palestine remains a de jure state, a state on paper, although it possesses inherent land recognized and guaranteed by international law, has a semi-autonomous government that has fallen into paralysis, and enjoys diplomatic recognition by most sovereign states along with extensive diplomatic relations.
The key problem is that the territory set for the State of Palestine, namely the limited space that accounts for only 23% of the entire area of Palestine before the partition between Arabs and Jews — East Jerusalem, the Gaza Strip and the West Bank of the Jordan River — still remains entirely in Israel’s hands. Broad international recognition cannot automatically bring about the independent, autonomous and free presence of the State of Palestine on this land. Therefore, the State of Palestine remains a national dream yet to be realized.
Second, Israel resolutely opposes the establishment of a Palestinian state, especially one that is unilateral or imposed from outside. Owing to the strong and unconditional protection of the United States, even if the State of Palestine, in accordance with international law and the collective self-defense obligations stipulated in the UN Charter, were to call on the international community to take all measures to “liberate Palestine,” it would still be impossible for a multinational force led by great powers to use military threats or even military action to forcibly recover from Israeli occupation the sovereign land recognized by the international community for the State of Palestine. Israel will inevitably, with the posture of a nationwide war, thwart any attempt to establish a Palestinian state through external military intervention.
So long as American hegemony does not decline, so long as the American view of Israel does not change, so long as the strong alliance between the United States and Israel remains, and so long as the conditions for Israel to accept the establishment of a Palestinian state are not met, the State of Palestine will have no hope of truly rising in the Gaza Strip and the West Bank, and East Jerusalem cannot become a capital under Palestinian control.
Third, the underlying logic of the “recognition wave” is the acknowledgment that historic Palestine belongs to both Israelis and Palestinians, the support for Palestinians to achieve effective partition, and the adherence to the “two-state solution,” or in other words, the opposition to Israel’s scheme to expel the Palestinian people and monopolize their land. Therefore, the greatest value of the “recognition wave” lies in urging Israel to abandon its illusions, and also urging Hamas and its regional allies to recognize Israel, so that both sides return to the right track of “land for peace,” reconciliation through negotiation, and seeking development through coexistence. Zero-sum victory and unilateral survival, development and prosperity are but the fantasies of a single country or a single side, and cannot be the fundamental way out for resolving the Israeli-Palestinian conflict and Middle Eastern disputes.
Fourth, what inevitably follows the “recognition wave” is the cruel and complex reality that cannot be avoided. Whether it is the Israeli-Palestinian conflict, the disputes in the Middle East, or the peace and security development of the entire region, all must return to the level of basic common sense, to the level of seeking truth and pragmatism, to the rational and realistic right path of changing mindsets, adjusting policies, altering strategies, avoiding single-win outcomes and striving for multiple-win outcomes, and must reject all the byways and even the crooked paths that have prolonged war and chaos in the Middle East for more than 80 years.
Fifth, the key to resolving the Israeli-Palestinian conflict lies in the sincere will and bold actions of both sides. This is the fundamental point. It is simply unrealistic for Israel to enjoy exclusively this historic land of Palestine, and a Palestine without Israel has long since become history. Israel and Palestine must follow the broad framework of the “two-state solution,” pick up the basic principles of the “Oslo Accords,” return to the negotiating table, and through consultation resolve all issues of partition between the two states and the establishment of the State of Palestine, including all the elements of how the future State of Palestine will be implemented — borders, capital, national defense, internal affairs and foreign affairs. One of the basic prerequisites for resuming negotiations is to end the current situation in Palestine of “a state without a government,” “a government without governance,” and the lack of a unified, authoritative, efficient decision-making center that truly holds the power to decide in negotiations.
Sixth, resolving Middle Eastern disputes is not limited to ending the Israeli-Palestinian conflict; it must also simultaneously resolve Israel’s territorial disputes with Lebanon and Syria, so as to eradicate at the root the lesions that frequently trigger clashes and wars. Israel must completely and thoroughly withdraw from the Golan Heights, and hand over the old territorial accounts of the Golan Heights, especially disputes such as the Shebaa Farms over which Lebanon claims sovereignty, to be handled through consultations between Syria and Lebanon. Once Israel no longer occupies an inch of Syrian or Lebanese land, the two countries should recognize Israel’s legitimate existence as a sovereign state and normalize relations with it, just as in 1978 when Egypt and Israel achieved land for diplomacy and secured security through diplomacy. Once Israel and Syria and Lebanon achieve normalized diplomatic relations, the two countries must also dismantle all non-state armed groups targeting Israel and stop all hate-Israel, anti-Israel and resist-Israel propaganda.
Seventh, resolving Middle Eastern disputes, in addition to systematically addressing the Israeli-Palestinian conflict, the Israel-Syria conflict and the Israel-Lebanon conflict, must also eliminate external factors that hinder the peaceful settlement of Middle Eastern disputes, especially by achieving normalization of relations between Iran and Israel. Israel has no territorial dispute with Iran; the hostility in Israel-Iran relations is entirely based on the ideology of Iran’s Islamic regime. Because Iran’s Islamic regime pursues pan-Islamism and uses support for anti-Israel forces in the Middle East as a policy tool to intervene in Middle Eastern affairs, seek great-power status, or pry at geopolitical relationships, it has thereby plunged itself into the game board of the Israeli-Palestinian conflict and Middle Eastern disputes.
More than forty years of lessons show that this policy of Iran’s Islamic regime has made itself a mortal enemy of Israel and has also turned itself into a financier, instigator and protector of anti-Israel forces; it has not only overdrawn vast amounts of the people’s wealth and national resources, but has also seriously impeded normal relations with the United States and the Western world, thereby enduring blockades and sanctions over the long term, long restricting the country’s opening to the outside world and normal development, and even ultimately bringing the flames of war from Israel and the United States onto its own soil, humiliating the country, the regime and the nation, and causing ordinary people to suffer from the Israeli-Palestinian conflict and Middle Eastern disputes. The Iranian authorities must understand that in today’s 21st century, ancient Islamic law cannot replace the existing norms of international relations and international law. To continue clinging to a predetermined anti-Israel policy in such a rigid, futile way is tantamount to entangling oneself in the snarls of the Israeli-Palestinian and Middle Eastern conflicts, a thorough case of spinning a cocoon to bind oneself.
Eighth, in resolving Middle Eastern disputes, the Arab states are the principal actors. The hard-won favorable momentum of Arab-Israeli reconciliation must not be reversed. While firmly opposing Israel’s expansion and militaristic policies, the Arab countries must adhere to the established principle of “land for peace,” stick to the overarching direction of peace and development, and strive to create an increasingly relaxed, secure, stable and harmonious macroclimate for Arab-Israeli relations, thereby creating external conditions for resolving the Israeli-Palestinian, Israel-Syria and Israel-Lebanon conflicts.
By making peace with Israel in 1978, Egypt thus rid itself of prolonged war and won half a century of peace and development. By reaching the “Oslo Accords” with Israel in 1993, Palestine was able to launch the process of transitional autonomy, once presenting a bright prospect for the two peoples. By making peace with Israel in 1994, Jordan, a tiny country wedged among powerful neighbors, managed to save itself from dire straits and has long basked in the sunshine of development and prosperity. The process initiated by the “Abraham Accords” in 2020 enabled the UAE, Bahrain, Sudan and Morocco to normalize relations with Israel, thereby stepping into a new era in which Arab states and Israel expand peaceful coexistence and engage in all-round contacts and exchanges.
If the Arab world and Israel move toward each other in both directions and jointly promote peace, they can fundamentally change Israel’s strategic security environment, relax Israel’s high-tension diplomatic posture, allow Israel to see new hopes and prospects for focusing on development and prosperity through resolving Middle Eastern conflicts, and ultimately help ease Israel’s taut geopolitical and security perceptions. This may also facilitate the resolution of the Israeli-Palestinian, Israel-Syria and Israel-Lebanon conflicts, and may even force the Iran that is “seeking defeat in solitude” to abandon its rigid Middle East policy, thereby laying a solid foundation for the region’s transition from war to reconciliation.
Of course, some may say that the successive reconciliations between Arab countries and Israel have not led Israel to give up the Palestinian occupied territories and Syria’s Golan Heights, have not prevented the marginalization of the Palestinian issue, and have not avoided the ignition of the “Sixth Middle East War” and its gradual expansion and escalation. However, from the perspective of grand history, Arab nationalism has completely ebbed, and Israel, as a sovereign state and a neighbor of different ethnicity and religion, is being widely accepted by the Arab public. The general indifference and coolness of Arab societies toward the plight of the Palestinians in the past two years, in stark contrast to Western societies, is clear evidence of this.
Moreover, it is precisely because the dead knots between Israel and Palestine, Syria and Lebanon have never been untied that today’s “butterfly effect” affecting the Middle East has formed. Therefore, to systematically resolve local conflicts, country-specific conflicts and the entire Middle Eastern dispute, and to achieve peace and stability across the whole region, efforts must proceed in parallel, with many parties working together to bring it about.
Prof. Ma is the Dean of the Institute of Mediterranean Studies (ISMR) at Zhejiang International Studies University in Hangzhou. He specializes in international politics, particularly Islam and Middle Eastern affairs. He previously worked as a senior Xinhua correspondent in Kuwait, Palestine, and Iraq.
Opinion
Chaos and reckoning on the streets of France
The streets of France have turned into a stage not merely for anger against the government, but for a deep-seated mistrust of the state’s approach to security. The blurring of the line between peaceful demonstrators and looters, lingering questions over police conduct, and the media’s refocusing on the immigration debate are bringing the country to the brink of a political reckoning far deeper than a routine public-order crisis.
In France, a government does not have to wait for an electoral defeat to lose its legitimacy. Sometimes, slogans chanted in a public square, tear gas fired down a boulevard, crowds penned in at the exit of a cordoned-off street, and testimonies of unhindered looting in shops only hundreds of metres away suffice to expose just how fragile the bond of trust between state and society has become.
Events in Paris on Saturday, 17 October point to precisely such a political fracture. Planned demonstrations with the participation of student unions, trade unions, and the Yellow Vests were marked throughout the day by police crackdowns, disputes over march routes, looting in the city centre, and widespread criticism of the government’s perceived inadequacy. The scene that emerged by evening suggested that France was grappling not merely with an issue of public order, but with a burgeoning crisis of confidence regarding the state’s impartiality and political motives.
Whom does the state permit to take to the streets, whom does it obstruct, and which forms of violence does it intervene against, and to what degree? The answer to this question may prove decisive in understanding France’s current political impasse.
The shadow of 17 October 1961
It is impossible to view the date of these demonstrations as a mere coincidence on the calendar. On 17 October 1961, a peaceful demonstration in Paris supporting Algerian independence was brutally crushed by the French police. Scores of people were killed, with some demonstrators drowned after being thrown into the River Seine. The event remains etched in memory as one of the darkest chapters in France’s colonial history and state-sponsored violence.
Sixty-five years later, as police interventions, youth rage, and the state’s stance on the right to protest are debated once again on the streets of Paris on 17 October, the resurgence of this historical memory was inevitable.
This memory may hold a distinct meaning, especially for French citizens of North African descent. Yet it would also be a mistake to reduce all the young people taking part in the demonstrations to a single identity, immigrant origin, or political motivation.
To what extent has the French Republic truly reckoned with the legacy of its colonial past and the relationship its security apparatus maintains with diverse segments of society?
Looters on the streets, where are the police?
Individuals dressed in black and associated in the public eye with the Black Bloc broke into shops at various locations, damaged businesses, and engaged in looting.
While peaceful demonstrators marched under a heavy police presence, fierce criticism arose that looting in certain areas had been allowed to unfold unchecked.
It is striking that while 14,000 police officers were deployed across the capital during the Pope’s visit to Paris, only 10,000 officers in total were assigned across the whole of France for the demonstrations of 17 October.
To which areas were police resources allocated? Had intelligence services assessed the risk of looting beforehand? While a robust security presence flanked the routes of peaceful marches, why was the same effectiveness not demonstrated in safeguarding commercial districts?
The deployment of elite units trained to quell urban unrest, such as CRS 8, does not resolve these questions. On the contrary, the failure to contain the incidents despite the presence of specialized units calls the quality of planning and coordination into question.
A political reckoning extending from Marseille to Limoges
The debate in Paris soon reverberated across the country’s other cities. In a televised address, the socialist mayor of Marseille stated that he had requested police reinforcements from the government, yet the units dispatched fell short given the scale and requirements of the city.
The mayor’s most striking allegation was that while looters stormed Marseille City Hall, the Hôtel de Ville, police officers stood roughly 200 metres away and failed to intervene. Stating that he possessed security camera footage, the mayor affirmed that he would await the scrutiny of a Parliamentary Commission of Inquiry and demand an explanation from the government.
The mayor of Limoges likewise issued what amounted to an ultimatum to the government, demanding the reconstruction of the torched town hall and the full reimbursement of costs. According to the mayor, the government had failed to protect a public building and neglected to provide the police with the necessary resources and backing.
These statements emerging from two distinct cities demonstrate that a new confrontation over security policy has arisen between local authorities and the central government. How security resources are allocated, which risks are prioritized, and whether the warnings of local administrations are heeded must all be brought to light.
The deepening scrutiny over the administration’s stance was compounded by President Emmanuel Macron’s refusal to accept the resignation tendered by Interior Minister Laurent Nuñez. The rejection of the resignation raises the question of whether the executive aims to preserve the chain of accountability, or fears that a political reshuffle would only exacerbate the crisis.
In either case, the government faces a crisis of trust.
An eight-minute speech and unanswered demands
Macron’s roughly eight-minute televised address failed to meet expectations regarding the political dimensions of the crisis. The president announced that he would meet with student unions and that the prime minister would engage with political parties, yet he presented neither tangible decisions nor a comprehensive political roadmap.
Education spending, police violence, the Palestinian cause, anti-fascism, and backlash against the Macron administration appear to have ceased being disparate issues in the eyes of the youth.
To be sure, the true strength of a state lies not in silencing its people and streets, but in addressing legitimate demands. It must not be forgotten that institutions unable to adapt and change are destined to break.
Opinion
What is scale in foreign policy? How is success measured in foreign policy?
By its very nature, foreign policy feeds into and draws nourishment from numerous, disparate, and varied fields. It is a domain with manifold and diverse inputs. For foreign policy is examined alongside a broad array of subjects, ranging from geography to history, economics to intelligence, and military might to public diplomacy, commonly termed soft power elements.
The capacity of the state, that is, the scale of the state, or in other words the aggregate of its elements of power (namely political, economic, military, and soft power components), is decisive in foreign policy. Geography is decisive in foreign policy. Commercial relations are decisive in foreign policy. Energy dependence on another country or countries, if present, is decisive in foreign policy. Foreign policy cannot be conducted in spite of these four factors.
There is more. A country’s capacity, its scale, does not increase overnight, from one day to the next. It requires planning. It requires national consensus. It requires time. It requires preparation. Nor are these enough. The regional and global environment, the conjuncture, and the international plane must also allow for it. The stance of allies and adversaries is, of course, also important.
For the international environment is, by its nature, complex. It is an environment rife with contradiction, turmoil, conflict, and tension. To draw an analogy, the person in the driver’s seat of foreign policy is not a motorist speeding along the road as they please. There are things they must not forget, rules they must obey, red lights, vehicles speeding up from behind, a truck moving ahead, and a heavy vehicle hurtling toward them from the opposite direction.
Success in foreign policy does not arrive simply because a politician we like has become foreign minister. For a foreign minister is only as effective as the power, capacity, and weight of their country. One must accept this plain truth.
Moreover, there are simple, straightforward questions that reveal whether foreign policy, which some find deeply complex and inscrutable, is successful or not.
There are undoubtedly ways to measure the effectiveness, prestige, influence, and success of foreign policy.
For instance, the number of countries that respect a passport, how many countries can be visited visa-free, and how many countries impose visa requirements and grant those visas only with great difficulty are important indicators of a country’s standing.
Let us take ourselves as an example. Which countries require a visa for the Turkish passport? Which ones do not? Is it easy for our citizens to obtain visas for the countries they primarily wish to visit?
Let us give another example from the Turkic world.
On the Cyprus issue, which we regard as a national cause across government and opposition, right and left, Kemalist and Milli Görüş adherents alike, how many countries have we succeeded in having recognize the TRNC? Why do the Turkic states (Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, Uzbekistan) not recognize the TRNC? Far from recognizing the TRNC, how do the Turkic states in Central Asia (Turkistan) explain to Ankara their developing relations with the Greek Cypriot Administration of Southern Cyprus, which Türkiye does not recognize, their appointment of ambassadors, and their recognition of Southern Cyprus as the island’s sole legitimate government?
We must also ask this question, of course: What is the state of Türkiye’s bilateral trade with the Turkic states?
Let us give an example of the relationship between foreign policy and big capital.
In which countries are big capital circles, among the greatest supporters of the ruling bloc, winning major tenders?
In our country, across both ruling and opposition ranks, there is a political party order that supports Türkiye’s EU membership. Yet how much progress has been made on EU membership?
Why is US President Trump not keeping the promises he made to Türkiye at the NATO summit held in Ankara a few months ago?
How many contracts has the new regime in Syria, the al-Sharaa administration, awarded to Turkish companies for the reconstruction of its country?
Has the government in Libya that Türkiye supports paid the money owed to Turkish construction firms, outstanding for years?
How does Qatar, with whom our relations are very good, explain its developing ties, energy agreements, and joint military drills with Greece and the Greek Cypriot Administration, disregarding our sensitivities?
Who is the addressee of the harsh statements used in recent weeks by Azerbaijan, which we view as “two states, one nation”? To what extent does Azerbaijan share Türkiye’s policy on Israel? What does Türkiye think about the scale, depth, and intimacy of Azerbaijan-Israel relations?
These questions can certainly be multiplied.
Yet without taking into account the scale of the state and observing the criteria for measuring foreign policy, no sound assessment can be made.
Opinion
The era of corridor alliances in the Middle East
In the Middle East, war is no longer waged merely to seize territory. The true contest turns on who will control the energy pipelines, trade routes, ports, and railways of tomorrow. Missiles may strike cities today, but the maps of the future are being drawn through transport and energy corridors.
In this context, interpreting Türkiye’s presence in the Mecca Alliance solely as military support for Saudi Arabian security remains incomplete; it fails to explain why two states that viewed each other with mutual suspicion until recently would take steps toward a cooperation close enough to constitute a shared destiny.
Alongside Saudi Arabia’s existential motives, Ankara’s participation in this alliance is anchored in a profound geopolitical foundation: to position itself within, and if possible at the very centre of, the Middle East’s reconfigured energy and transport corridors.
Today, it cannot be said that Riyadh and Ankara see eye to eye on every regional issue. The threat perceptions and priorities of the two countries do not, quite naturally, entirely coincide. On the geopolitical chessboard, partnerships do not always arise from identical agendas. When reasons are sufficiently compelling, particularly existential ones, they can override political differences and enable common ground along the same strategic path.
A new war of corridors unfolds in the Middle East
On one side lies IMEC (India-Middle East-Europe Economic Corridor), planned to extend from India through the United Arab Emirates, Saudi Arabia, Jordan, and Israel to Europe. On the other stands the Development Road, which aims to link the Persian Gulf across Iraq to Türkiye, and onward to Europe.
These two undertakings are, of course, far more than mere transport projects. They represent two divergent geopolitical answers to where the future flow of trade and energy between Asia and Europe will traverse; for Türkiye, this issue is of vital importance.
If a corridor system taking shape to Türkiye’s south, beyond Ankara’s orbit, becomes permanent, Türkiye could forfeit not only an economic opportunity but also a substantial portion of its strategic centrality in the Middle East. It is through this prism that the Mecca Alliance must be evaluated.
Türkiye’s seat at the same table with Saudi Arabia signifies more than military solidarity. Riyadh and Ankara must sit together to avoid exclusion from the region’s emergent security and economic architecture, for the security of a corridor and the corridor itself are no longer separate matters.
The Strait of Hormuz, the Red Sea, the Bab al-Mandab, and the Suez Canal are links in the very same chain. A security crisis in one directly impacts the others. While the vulnerability of Hormuz makes alternative export routes for Gulf oil indispensable, instability across the Red Sea heightens the strategic cost of Suez.
Saudi Arabia’s alternative pipelines connecting its eastern oil fields to Red Sea terminals are therefore not merely energy infrastructure; they are strategic bypasses mitigating dependence on Hormuz.
For Türkiye, the Development Road fulfills the same function across a broader geography. Stretching from the Persian Gulf through Iraq to Türkiye, and from Türkiye into Europe, this artery possesses the potential to forge a new overland backbone connecting the Gulf to the Mediterranean and Europe. As security concerns in the Red Sea mount and the vulnerability of Suez deepens, the value of this route rises accordingly.
The Hejaz Railway: Revived once again
The return of the Hejaz Railway to the regional agenda signifies far more than mere nostalgia. Once linking Istanbul to Damascus, Amman, and the Hejaz, the railway served as one of the primary transport and logistical arteries of the Ottoman geography.
Reviving the idea of the Hejaz Railway could become the emblem of Türkiye’s drive to reimagine its historical transport connections between the Gulf, the Hejaz, and the Levant through modern rail, energy, and logistics networks.
The objective here is not to restore the past, but to transpose the strategic logic of that historical geographical linkage into the twenty-first century. For this reason, Türkiye’s role in the Mecca Alliance and the resurgence of the Hejaz Railway project must be viewed as components of the same overarching picture.
Corridors do not consist solely of energy pipelines. Railways, ports, highways, electrical interconnectors, logistical hubs, and security architectures are all facets of the same geopolitical grid, and safeguarding these networks requires political alliances.
Herein lies the strategic significance of Saudi Arabia and Türkiye sitting at the same table in Mecca, even at a juncture when their views on Syria diverge.
Ankara and Riyadh do not need to agree on every subject. Yet neither wishes to see the new map of the Middle East drawn to its detriment. Türkiye’s aim is not to build an anti-bloc against any specific country alongside Saudi Arabia; rather, the goal is to avoid exclusion from the future energy and trade systems of the Middle East, while securing a decisive voice in establishing their security architecture.
Hence, for Türkiye, the Mecca Alliance is far more than a simple defence pact. Securing the Development Road, shielding Gulf energy corridors, stabilising the Red Sea, rethinking connections across the Hejaz and the Levant, and bolstering trade corridors reaching Europe all intersect within this single strategic equation.
In this equation, Türkiye’s foremost advantage remains its geography. Ankara sits at the northern terminus of the overland routes linking the Gulf to Europe; within NATO; and at the crossroads connecting the Black Sea, the Caucasus, the Eastern Mediterranean, and the Middle East.
Will Türkiye become one of the powers shaping the Middle East’s energy and trade architecture over the coming decades, or will it be reduced to a mere transit state traversed by routes designed by others? That question defines the true strategic significance of the Mecca Alliance for Ankara.
In the Middle East of tomorrow, it will be impossible to separate the corridor carrying energy, the security framework protecting that corridor, and the alliance constructing that security framework.
Whoever controls the corridor shapes commerce. Whoever guarantees the routes through which trade flows holds sway over the regional balance of power. This is the true dimension of the contest currently underway in the Middle East.
A succession of distinct and largely mutually exclusive ambitions are competing for dominance in the current climate: India’s linkage to Europe, the Gulf’s new economic horizons, Saudi Arabia’s alternative energy routes, the security crisis in the Red Sea, the strategic weight of Hormuz, and Türkiye’s aspiration to open outward to Europe via the Development Road. Ironically, perhaps, the conflict that will decide which corridor underpins global stability has already begun, and it will likely continue spreading to new fronts. Regrettably, the fires in our region appear poised to intensify long before they abate.
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