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“Da Tong” and “Ubuntu”: A community of Shared Future for China and Africa

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Yi Shaoxuan, Research Assistant
Center for Turkish Studies, Shanghai University

From September 4 to 6, 2024, the Beijing Summit of the Forum on China-Africa Cooperation (FOCAC) was held in Beijing. Heads of State and Government from China and 53 African countries attended the summit. After the summit, the two sides jointly issued statements and initiatives such as “Beijing declaration on jointly building an all-weather China-Africa community with a shared future for the new era”, “Forum on China-Africa Cooperation Beijing Action Plan (2025-2027)”, “The China-Africa Joint Statement on Deepening Cooperation within the Framework of the Global Development Initiative (GDI)” and the “Ten Partnership Actions for Modernization”. Such documents are striving to make FOCAC a highly effective platform for South-South cooperation and a well-established brand for leading international cooperation with Africa. It can be said that the summit is of great significance not only to Africa’s own development, but also to the overall rise of the global South and the building of a fair and just new global economic and political order.

More importantly, at this summit, the ancient philosophical wisdom of the Chinese people and the African people—— “Da Tong” and “Ubuntu” ——resonate with each other, once again demonstrating to the world the unity of 2.8 billion people in China and Africa. “Da Tong” is short of “Tian Xia Da Tong”. It comes from The Book of Rites, a book with more than 2000 years of history. The concept “Da Tong” means all people under the heaven are of one family and all nations should live in harmony. The term “Ubuntu” originates from the language spoken by the Zulu people in South Africa, but represents the worldview or philosophical thinking of the whole of sub-Saharan Africa. Kenyan philosopher John Mbiti summarized it as “Because We are, therefore, I am”. Ubuntu philosophy emphasize that the individual can not exist independently of others, thus attach great significance to harmony. This coincides with the concept of “Da Tong” in traditional Chinese Confucianism, and the profound meaning contained therein is in stark contrast to Western individualism.

What is the impact of the summit on China and Africa?

For China, the cooperation with African countries opens a new chapter of the Belt and Road Initiative in the post-epidemic era.

In terms of international influence, the China-Africa cooperation event has become a model of “South-South cooperation” and strengthened the solidarity of developing countries. As the only developing country among the permanent members of the United Nations Security Council, China has shouldered the responsibility of being the voice of the global South. The fact that 53 of the 54 AU member states attended the summit also demonstrates China’s power to appeal.

In terms of economic and trade, China has found a new outlet and raw material for its clean energy. In recent years, Western governments, especially Biden administration have imposed high tariffs and thresholds on China’s electric vehicles and solar energy products, and have constructed concepts such as “overproduction” to drive out China’s related industries. Taking solar panels as an example, Chinese national brands, such as “CATL” , together occupy about 80% of the global supply chain with good quality and low price. Therefore, this kind of malicious barriers to China’s clean energy industry is not a small blow. What’s more, Chinese companies have cobalt, lithium and other raw material projects or hold stakes in mining companies in quite a few African countries, with Chinese companies investing $7.8 billion in African minerals in 2023 alone. Those investments is intended to feed its green industries, especially electric vehicle industry. “Ten Partnership Actions for Modernization” mentioned that China supports Africa to improve climate resilience, provide new energy technologies and products, implement 30 clean energy and green development projects, and set up China-Africa green industry chain special funds. This thriving market in Africa will give new impetus to China’s new energy industry.

In terms of mutual understanding of civilizations, this summit has promoted the friendship between China and Africa, confirming the path of “people-to-people bond” under the Belt and Road Initiative. China does not have the burden of colonial aggression on Africa, but shares the deep comradeship of common struggle. Foreign Minister Wang Yi emphasized in his reply to a reporter’s question during the summit that “China-Africa friendship was forged in the struggle for national independence and liberation of the two sides, and has been strengthened in the cause of common development and revitalization”. It was a large number of African countries that staunchly safeguarded China’s interests in the international arena and voted in favor of restoring China’s legitimate rights and interests in the General Assembly at the 26th session of the United Nations General Assembly in 1971. Chairman Mao summed it up when he said, “It was the African brothers who carried China into the United Nations”. Nowadays, China chooses Africa for assistance and investment, it carries a good friendship that spans many years.

For African countries, this meeting and its outcome are also a source of satisfaction. In terms of international standing, the people of the world’s two most populous continents have met again, proclaiming to the world the unity and friendship of the countries of the South. A nationally liberated Africa is no longer at the mercy of colonizers, but is actively fighting for its political and economic interests and making its voice heard on the world stage.

In terms of trade dealings, China has provided 360 billion yuan (more than 50 billion U.S. dollars) in aid to Africa, is expected to create one million jobs. China has promised to deepen cooperation between the two sides in the fields of industry, agriculture, trade, and infrastructure. In the context of the weak global economy after the epidemic, the conclusion of these cooperation comes just in time African countries. Around 2030, a part of the African countries will face the pressure of debt repayment years, so the stimulation of emerging investment may be able to alleviate part of the burden.

Finally, in the mingling of African culture Chinese culture, the two peoples deepen their friendship. As mentioned above, the resonance between the Ubuntu ideology and Chinese Confucianism’s “Da Tong” not only allows both sides to have a tacit understanding due to similar cultural backgrounds, but also deepens the sense of identity and pride in their own cultural genes.

What is the impact of the Summit on the Global South?

First, the Summit is an important part of the global activities of the countries of the Global South. 2024 saw the release of the Global Presence Index by the Royal Institute of Elcano, Spain, in which the key measure is the influence of countries in the economic, military, scientific, social and cultural spheres. The data show that the overall level of global presence in the Global South has continued to grow, and that the difference in global presence between the North and the South has decreased. International events such as the Beijing Summit of the Forum on China-Africa Cooperation (FOCAC) have broadened the influence and appeal of the South in the international arena.

Second, the Summit demonstrated that there is more than one Western model of modernization for the global South. The “Beijing Action Plan (2025-2027)” proposes that the two sides will jointly explore modernization for peaceful development, mutually beneficial cooperation and common prosperity on the basis of the development and revitalization of their respective countries. Among the initiatives to modernize the main social sector with Chinese characteristics, the fight against poverty is a typical case. China has lifted nearly 100 million of its own people out of poverty in just a decade. According to the latest figures from the Food and Agriculture Organization of the United Nations (FAO), about 733 million people still suffer from hunger in 2023, with a significant portion in Africa. China has very valuable experience in using agricultural development as an effective way to eradicate poverty. Sharing China’s agricultural development path is of great significance to Africa, where small farmers are the mainstay. The summit document also pointed out that the two sides will build a China-Africa agricultural science and technology innovation alliance, create 100 demonstration villages for poverty reduction in agriculture, send 500 agricultural experts to African countries, train 1,000 agricultural wealth leaders, and push forward the construction and development of the China-Africa Mycorrhiza Cooperation Center and the China-Africa Bamboo Center. UN Secretary General Guterres has also expressed his appreciation for China-Africa cooperation in poverty reduction. Compared with the industrialization and big machine production in the West, perhaps this agriculture-led modernization model is more adapted to African soil.

Once again, the summit demonstrated the strong desire of the countries of the South to pursue development. Development is an important right shared by all countries in the world, and in 2010, then U.S. President Barack Obama was overheard saying in an interview with Australian media: “If over a billion Chinese citizens have the same living pattern as Australians and Americans do right now, then all of us are going through a very miserable time, the planet just can’t sustain it”. Although Obama was discussing energy saving and emission reduction in developing countries, this subconscious expression implicitly implies an arrogance that people in vast non-Western regions should not have the kind of affluence that the Americans and Australians have. Times have changed, and nowadays emerging countries are not only seeking to be “Not hungry”, but also to be “well-fed”. For example, the summit document mentions the “Development Partnership Initiative”: China and Africa will jointly build a global network of development promotion centers and assist in the implementation of 1,000 “small but beautiful” livelihood projects; The Chinese government will donate $50 million to renew the China-World Bank Group Partnership Fund, focusing on supporting African countries to realize inclusive and sustainable development. Many of the projects agreed upon at the Summit are livelihood projects that benefit the grassroots, which is a reflection of the people of developing countries’ pursuit of happiness and development.

Finally, the beautiful atmosphere demonstrated by the summit reveals that the main theme of the world’s future development is not “small yard, high fence” and mutual aggression, but a community of shared future with equality and mutual benefit. Back in 2000, the Economist magazine of the UK published a cover article entitled “Hopeless Africa”, describing it as the “Hopeless Continent” . But it was also in that year that the Forum on China-Africa Cooperation was established. Reciprocal win-win and mutual cooperation among countries of the South like between China and Africa has become a fashionable trend. Emerging countries such as India and Türkiye have also attempted to establish broader cooperation with Africa, and cooperation within the countries of the South has come to be more friendly, more egalitarian, and less burdensome.

The “Beijing Action Plan (2025-2027)” reads, “China will not interfere in African countries’ internal affairs; China will not impose its will on African countries; China will not attach political strings to assistance to Africa; and China will not seek unilateral political gains in investment and financing cooperation with Africa. The two sides will always uphold the spirit of China-Africa friendship and cooperation, and foster an even stronger comprehensive strategic and cooperative partnership between China and Africa.” These references are in fact in the same vein as the Five Principles of Peaceful Coexistence and the Bandung Spirit. The Bandung Conference was the first major international conference to discuss the vital interests of the peoples of Asia and Africa without the participation of colonial powers. Next year will mark the 70th anniversary of the Bandung Conference. The Forum on China-Africa Cooperation is not only a continuation of the spirit of the Bandung Conference, but is also expected to become a new brand of “South-South cooperation” as well known as the Bandung Conference.

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The era of corridor alliances in the Middle East

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In the Middle East, war is no longer waged merely to seize territory. The true contest turns on who will control the energy pipelines, trade routes, ports, and railways of tomorrow. Missiles may strike cities today, but the maps of the future are being drawn through transport and energy corridors.

In this context, interpreting Türkiye’s presence in the Mecca Alliance solely as military support for Saudi Arabian security remains incomplete; it fails to explain why two states that viewed each other with mutual suspicion until recently would take steps toward a cooperation close enough to constitute a shared destiny.

Alongside Saudi Arabia’s existential motives, Ankara’s participation in this alliance is anchored in a profound geopolitical foundation: to position itself within, and if possible at the very centre of, the Middle East’s reconfigured energy and transport corridors.

Today, it cannot be said that Riyadh and Ankara see eye to eye on every regional issue. The threat perceptions and priorities of the two countries do not, quite naturally, entirely coincide. On the geopolitical chessboard, partnerships do not always arise from identical agendas. When reasons are sufficiently compelling, particularly existential ones, they can override political differences and enable common ground along the same strategic path.

A new war of corridors unfolds in the Middle East

On one side lies IMEC (India-Middle East-Europe Economic Corridor), planned to extend from India through the United Arab Emirates, Saudi Arabia, Jordan, and Israel to Europe. On the other stands the Development Road, which aims to link the Persian Gulf across Iraq to Türkiye, and onward to Europe.

These two undertakings are, of course, far more than mere transport projects. They represent two divergent geopolitical answers to where the future flow of trade and energy between Asia and Europe will traverse; for Türkiye, this issue is of vital importance.

If a corridor system taking shape to Türkiye’s south, beyond Ankara’s orbit, becomes permanent, Türkiye could forfeit not only an economic opportunity but also a substantial portion of its strategic centrality in the Middle East. It is through this prism that the Mecca Alliance must be evaluated.

Türkiye’s seat at the same table with Saudi Arabia signifies more than military solidarity. Riyadh and Ankara must sit together to avoid exclusion from the region’s emergent security and economic architecture, for the security of a corridor and the corridor itself are no longer separate matters.

The Strait of Hormuz, the Red Sea, the Bab al-Mandab, and the Suez Canal are links in the very same chain. A security crisis in one directly impacts the others. While the vulnerability of Hormuz makes alternative export routes for Gulf oil indispensable, instability across the Red Sea heightens the strategic cost of Suez.

Saudi Arabia’s alternative pipelines connecting its eastern oil fields to Red Sea terminals are therefore not merely energy infrastructure; they are strategic bypasses mitigating dependence on Hormuz.

For Türkiye, the Development Road fulfills the same function across a broader geography. Stretching from the Persian Gulf through Iraq to Türkiye, and from Türkiye into Europe, this artery possesses the potential to forge a new overland backbone connecting the Gulf to the Mediterranean and Europe. As security concerns in the Red Sea mount and the vulnerability of Suez deepens, the value of this route rises accordingly.

The Hejaz Railway: Revived once again

The return of the Hejaz Railway to the regional agenda signifies far more than mere nostalgia. Once linking Istanbul to Damascus, Amman, and the Hejaz, the railway served as one of the primary transport and logistical arteries of the Ottoman geography.

Reviving the idea of the Hejaz Railway could become the emblem of Türkiye’s drive to reimagine its historical transport connections between the Gulf, the Hejaz, and the Levant through modern rail, energy, and logistics networks.

The objective here is not to restore the past, but to transpose the strategic logic of that historical geographical linkage into the twenty-first century. For this reason, Türkiye’s role in the Mecca Alliance and the resurgence of the Hejaz Railway project must be viewed as components of the same overarching picture.

Corridors do not consist solely of energy pipelines. Railways, ports, highways, electrical interconnectors, logistical hubs, and security architectures are all facets of the same geopolitical grid, and safeguarding these networks requires political alliances.

Herein lies the strategic significance of Saudi Arabia and Türkiye sitting at the same table in Mecca, even at a juncture when their views on Syria diverge.

Ankara and Riyadh do not need to agree on every subject. Yet neither wishes to see the new map of the Middle East drawn to its detriment. Türkiye’s aim is not to build an anti-bloc against any specific country alongside Saudi Arabia; rather, the goal is to avoid exclusion from the future energy and trade systems of the Middle East, while securing a decisive voice in establishing their security architecture.

Hence, for Türkiye, the Mecca Alliance is far more than a simple defence pact. Securing the Development Road, shielding Gulf energy corridors, stabilising the Red Sea, rethinking connections across the Hejaz and the Levant, and bolstering trade corridors reaching Europe all intersect within this single strategic equation.

In this equation, Türkiye’s foremost advantage remains its geography. Ankara sits at the northern terminus of the overland routes linking the Gulf to Europe; within NATO; and at the crossroads connecting the Black Sea, the Caucasus, the Eastern Mediterranean, and the Middle East.

Will Türkiye become one of the powers shaping the Middle East’s energy and trade architecture over the coming decades, or will it be reduced to a mere transit state traversed by routes designed by others? That question defines the true strategic significance of the Mecca Alliance for Ankara.

In the Middle East of tomorrow, it will be impossible to separate the corridor carrying energy, the security framework protecting that corridor, and the alliance constructing that security framework.

Whoever controls the corridor shapes commerce. Whoever guarantees the routes through which trade flows holds sway over the regional balance of power. This is the true dimension of the contest currently underway in the Middle East.

A succession of distinct and largely mutually exclusive ambitions are competing for dominance in the current climate: India’s linkage to Europe, the Gulf’s new economic horizons, Saudi Arabia’s alternative energy routes, the security crisis in the Red Sea, the strategic weight of Hormuz, and Türkiye’s aspiration to open outward to Europe via the Development Road. Ironically, perhaps, the conflict that will decide which corridor underpins global stability has already begun, and it will likely continue spreading to new fronts. Regrettably, the fires in our region appear poised to intensify long before they abate.

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Istanbul’s East-West Forum: A conversation the world can no longer avoid

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Dr. Ahmed Moustafa, Director & Founder, Asia Center for Studies & Translation, Egypt

In a city that has spent centuries translating the language of one civilization to another, the first East-West Forum arrived at a moment when the world itself seemed to have lost the vocabulary for talking across its divisions.

Held in Istanbul on Sept. 26–27 and preceded by meetings around the event, the forum brought together diplomats, academics, journalists, strategists and political thinkers from a wide range of countries. Hosted by Harici Media in partnership with the Berlin-based European Transcontinental Initiative, the gathering was conceived as an attempt to examine a world increasingly defined by competing power centers, regional wars, economic fragmentation, artificial intelligence and the erosion of confidence in institutions created after the Second World War. Harici reported that participants came from roughly 30 countries.

For us, the significance of Istanbul was not simply a matter of the speakers on the panel or the structure of the programme. Its deeper importance lay in the willingness to put difficult — and sometimes uncomfortable — questions on the table.

We would like to extend our sincere thanks and appreciation to my friend and brother, Mr. Tunç Akkoç, Founder and Editor-in-Chief of Harici Media, for his gracious invitation to a representative of the Asia Center for Studies & Translation, Egypt, to participate in the Forum as a speaker and commentator. His initiative in creating a platform where competing geopolitical narratives could meet directly deserves recognition.

In his opening remarks, Akkos stressed that the initiative was intended to establish a permanent platform where people representing different political and intellectual traditions and perspectives could meet and engage in direct dialogue.

This vision is particularly significant because the traditional language used in international relations has increasingly struggled to explain the realities of a rapidly changing world.

The Problem of Proxy Wars

During the session that discussed proxy wars in the region and ways to reach solutions to their crises, the Center put forward the view that the Middle East cannot simply be understood through the traditional map that divides the parties into “good” and “evil,” or into “responsible states” and “rogue states.”

Such terms, in our assessment, often reflect the perspective of powers that possess extensive influence over international media and financial and security institutions.

The Center particularly criticised what we see as political bias within important sectors of the Western media and some non-governmental organisations that receive Western funding. From our perspective, these institutions can, in some cases, move from being mere observers of geopolitical conflicts to becoming influential parties in the battle over the narrative and the story.

However, this view should remain open to debate and should not automatically be accepted as an absolute truth.

The more important question is not whether every Western journalist, every NGO, or every Western institution works to serve a single geopolitical agenda clearly, this is not the case, but whether the information environment itself has become so highly polarised that the public is now receiving radically different interpretations of the very same war.

In our assessment, the answer is increasingly approaching “yes.”

The problem becomes particularly clear when searching for the term “proxy wars” in the Middle East. Some of the first results focus on groups associated with Iran, including Hezbollah and the Houthis, as well as Hamas, whereas the history of regional conflicts is far more complex.

Al-Qaeda and ISIS emerged through different historical trajectories, with Anglo-Saxon support that was “created by Britain and the United States.” In environments dominated by the United States and Britain, Al-Qaeda emerged from the environment associated with Osama bin Laden and the Afghan jihad, while ISIS developed largely from Al-Qaeda in Iraq, under American sponsorship, to pursue a certain agenda in the region and advance the scenario of “creative chaos” promoted by Condoleezza Rice, the radical US Secretary of State.

At the same time, US policy toward Afghanistan during the Cold War contributed to shaping the broader environment from which some militant jihadist movements later emerged.

These distinctions matter.

Because propaganda often begins where complex historical details end.

Who Has the Right to Define a “Rogue State”?

The same problem appears in the vocabulary used to describe states.

Countries such as China, Russia, Iran and North Korea are frequently portrayed in Western strategic discourse as states challenging the existing international order.

Egypt, despite the different nature of its relationship with Washington, can also become the subject of criticism when its foreign policy does not conform to certain Western expectations.

The question is not whether these governments should be exempt from criticism. Of course not.

The deeper question is this: can the international system remain sustainable when one geopolitical camp increasingly assumes the authority to define which governments are legitimate, which movements are terrorist, which wars are defensive and which forms of resistance are acceptable?

That was one of the central questions behind our intervention in Istanbul.

The Middle East has repeatedly been presented through the lens of the “Iranian threat” as the principal strategic danger.

There is no question that Iran possesses significant military and regional capabilities, and that its policies are deeply contested by many neighbouring states. At the same time, reducing virtually every regional security problem to Tehran can obscure the interests and roles of other actors, including Israel, the United States, Gulf states, armed groups and local political forces.

The region has repeatedly paid a heavy price for simplistic interpretations of complex conflicts.

The Economics of Fear

The discussions in Istanbul also led us to a broader American question: to what extent can fear itself become a source of political and economic power?

Historically, the United States has experienced intense political campaigns shaped by perceived racial, ideological and security threats.

One does not need to accept every interpretation of this history to recognise that fear can become a factor with tangible economic consequences.

A 2020 study by Citi estimated that racial discrimination against Black Americans had cost the US economy approximately $16 trillion in lost economic output since 2000, based on an analysis of disparities in wages, education, housing and investment.

This figure demonstrates the extent of the economic losses associated with racial discrimination and exclusion. It also raises questions about the relationship between fear-based narratives concerning Black Americans, media influence, the political power of the gun lobby and the broader economic consequences of insecurity.

More importantly, however, the study highlights a fundamental point: bias and insecurity carry substantial and measurable economic costs.

The broader lesson has direct relevance to foreign policy.

When societies are continually presented with existential enemies, military spending and the expansion of security institutions become politically easier to justify.

America After Iran

In Istanbul, we also advanced the view that the United States after its confrontation with Iran in 2026 should not simply be understood through the traditional image of unlimited American power.

The conflict exposed economic and strategic vulnerabilities.

The Strait of Hormuz emerged as a major strategic pressure point for global energy markets, amid disruptions to international trade that forced governments and companies to search for alternative routes and supplies.

The consequences were reflected in oil prices and energy costs in Europe and elsewhere.

This does not mean that American power has disappeared. Rather, it suggests that military power is no longer synonymous with strategic control.

The rise of China, Russia, ASEAN, Iran and other centres of economic and diplomatic influence has made the international order increasingly complex and dispersed.

The East-West Forum itself reflected this reality, bringing together voices from Europe, Asia, the Middle East and North America while explicitly addressing multipolarity and the ongoing transformation of the global order.

America Is Changing From Within

The domestic dimension of American politics also deserves attention.

The emergence of figures such as Zohran Mamdani in New York and Abdul El-Sayed in Michigan reflects changes in the American political debate over inequality, foreign policy, healthcare, identity and the influence of established political and economic interests.

Their political trajectories should not be treated as evidence of a predetermined future for the United States.

They do, however, illustrate how issues that were once treated as peripheral including the costs of war, US policy toward Israel, economic inequality and the political influence of younger and more diverse generations have moved closer to the centre of American political debate.

This is another reason why East-West dialogue cannot remain confined to foreign ministries and military institutions.

A Dinner for Dialogue

One of the most memorable moments on the margins of the Forum was the private dinner held on the evening of Friday, September 25, hosted by H.E. Mr. Hasan Capan, Chairman of the Turkish-Chinese Friendship Foundation, and H.E. Ambassador Ersin Erçin, Vice Chairman of the Foundation, in honour of the speakers and participants.

We extend our sincere thanks and appreciation to both of them for their generosity, friendship and support.

The gathering was more than simply a dinner. It provided an opportunity for personal interaction, an exchange of ideas and the building of relationships among participants — precisely the kind of human diplomacy that formal conferences sometimes lack.

Real dialogue does not always begin behind conference podiums.

Very often, it begins around a single table.

Istanbul’s Larger Message

The first East-West Forum should be regarded as the beginning of a dialogue, not the end of a debate.

The organisers have already articulated a vision of transforming the initiative into an annual gathering in Istanbul, developing expert working groups, establishing an East-West Forum network and potentially creating a business council capable of connecting intellectual dialogue with economic cooperation.

This may ultimately prove to be one of its most important contributions.

The world that emerges from the current conflicts including the crisis surrounding the Strait of Hormuz will require more than ceasefire agreements.

It will require a new conversation about security, energy, sovereignty, development, technology and coexistence.

Istanbul is an exceptional setting for such a dialogue. One participant even proposed moving the headquarters of international organisations, including the United Nations, to Istanbul.

For centuries, the city has stood between two continents without belonging exclusively to either.

The East-West Forum can follow the same principle: not choosing one civilisation against another, but creating a space in which East and West can confront their differences without turning disagreement into permanent conflict.

For this reason, we see the Istanbul gathering as an announcement of intent.

It was not an attempt to erase differences.

It was an attempt to make dialogue possible despite them.

At a time when proxy conflicts increasingly risk evolving into direct confrontations, this may be among the most important political conversations the world can undertake today.

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A new world in the East, old dogmas in the West

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Much commentary followed the US president greeting the visiting Chinese leader at the foot of the aircraft stairs: both because a US president had not done so in many years, and because the leader he welcomed heads a state that the US defines as a competitor, an adversary, and an enemy. That photograph demonstrated that the US itself now recognizes China not merely as an economic power, but as a political, military, scientific, industrial, and technological one; yet it revealed other realities as well.

It showed that a multipolar order has arrived. It showed that the failure of the US to abide by the order whose rules it laid down and whose institutions it established has exacted a heavy toll on the US itself. It showed that the US-centric Atlantic system is unravelling. It showed that the collapse of a world order flouted, and indeed subverted, by its own rule-maker is both legitimate and inevitable. It showed that East-centred institutions, such as the Shanghai Cooperation Organisation and BRICS, enjoy an open path against Western-dominated bodies. It showed that the US regards China as a rival not merely economically, but ideologically and technologically. It showed that the US has proven unable to exercise deterrence against China, Russia, and Iran to the degree it desires.

Let us admit it: after the Cold War ended, the US assumed it could act as it pleased by bringing the European Union to its side and constantly invoking human rights, democracy, and freedom. It was mistaken. The more it spoke of a rules-based world order, of a liberal world order, the more it flouted those very rules. In the end, that order collapsed as well. The birth of a multipolar, multilateral, and multicentric world accelerated; and it was just as well. Now is the time to debate the rules, institutions, traditions, and solutions of this new order.

Yet who will conduct this debate? Who will take part in this search?

It is not right to expect this from the US; nor is it realistic. It is likewise impossible to expect it from the European Union. Europeans follow so subserviently in Washington’s wake that they refuse to consider even Russia as European, despite the fact that, alongside its Eurasian identity, millions of its citizens live across territory spanning Europe and Asia while viewing their nation as historically, politically, socially, culturally, artistically, and intellectually European. They attempt to construct a European defence and security architecture by excluding Russia, in defiance of Russia, and by harbouring hostility toward Russia. In the end, they are both mistaken and defeated.

As the new order emerges, India must also be examined under a distinct heading, alongside China and Russia. For India is a nuclear power possessing the world’s largest population and its 5th largest economy. It maintains disputes with China and Pakistan, yet enjoys good relations with Russia, the US, and Britain. It is a member of both the SCO and BRICS. On the other hand, within the Quad grouping, alongside the US, Japan, and Australia, it positions itself against China.

In summary, as an order takes shape in which the West runs out of breath while the East rises, and Atlantic institutions dissolve while those of Eurasia and the broader Global South come to the fore, we must first rid ourselves of Cold War dogmas and habits.

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