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Breaking the stereotype on Cold War

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“There are two great nations on earth now…I mean the Russians and Americans. Americans battle with the hardships created by the nature; while the hardships faced by Russians are the people. First one challenges nature and wildlife while the other challenges civilizations by using it’s weapons. The primary goal of Americans is freedom, while Russians seek for slavery. Even though the fact that their starting point, path of improvement are different; some divine enactment seems to have chosen them in the domination of the half of the world.”
Tocqueville, Democracy in America, 1835

The spiritual environment of the 20th century shaped the Cold War as hostile and alien in a considerable degree. Unfortunately, liberal Western thought, which divided the world into two opposing poles in this process, succeeded in overshadowing two fundamental points in our point of view, and was able to draw a limit to the mind of humanity.

First point acknowledged by nearly all political entities is the pre-admission of the fact that there are no historical, cultural, geographical similarities between USA and Russia.

The second point is however, the claim that a single and homogeneous Western civilization exists, with the Americas ‘historic and savage’ incorporated into the cultural circle of old continental Europe to the extent that America and Russia are shown in antagonism.

With the latest Ukraine crisis, Western media and it’s intellectual population tries to capture people’s attention on the strict understanding of the Cold War by using the hostile attitude towards Russia.

This intentionally revived fear on the Cold War, obviously casts a shadow on the extreme crisis experienced by the Capitalist system and lack of solutions. On the other hand, it also takes the attention from the conflicts between Europe and America, which emerged as a result of the disintegration of the ‘solid’ Western hegemony.

At this point, one needs to check historical and literacy sources and not only geopolitics in order to find historical, geographical and cultural similarities between the USA and Russia.

In order to achieve at finding these similarities it needs to be presented that though there are nuances between these two nations, they also have a significant and deep difference from the European civilizations.

Thus, the flaws of now dissolving Western domination become more visible, the prejudices of both the Eurocentric view and the traditional West-East opposition, which is the product of this thought, can be overcome.

If this century-old paradigm is the subject, it can be seen more clearly that the causes of the crisis are not the “ancient enemies” Russia and China, but Western capitalism itself.

 Russia and America: Forgotten historical and geographical similarities  

At the beginning of the 19th century, these two countries were lack of strict borders in their vast lands opposed to Europe. Indians in America, warrior-like population in the Caucasian region at Russia, Kazakhs and Volga-Don people advocating the Old Belief were causing strikes in the borders of the two countries. Hence this situation caused an unstable geographical union.

Fragile institutionalization process and newly established political government foundations were observed in both of the countries.

Both parties were lack of historically connected provinces that will enhance the social consciousness towards cultural heritage. Baltimore and Petersburg were so new that their foundation could be remembered by people of these two countries and also, these cities were pretty man-made and shallow in cultural terms.

The similarities in question are present in a parallel line also in the historical tragedies. Reforms upon abolishing of helotism in Russia at the date of February 19th 1861 created extreme political crisis in the country; while America also suffered from civil war at the date of April 1861.

On the other hand, American and Russian artist clearly draw a line between their country and Europe in terms of culture.

Even Henry James, an artist accepting the Classical European culture as a milestone stated at the time: “Being an American is a very complicating situation, one of the responsibilities it brings is to fight against the exaggerated European domination.” through which he meant to stress the tension between American artist and European culture.

According to Dostoyevski, the classical European culture using measure and balance as a reference is unable to comprehend the unique Russian characteristics and artistic reforms destroying different and classical patterns: “…First, I don’t think that European can understand our national values at all (which means all our art).”.

Dostoyevski reasons this situation by emphasizing that Europe sees itself as an upper entity in an “exaggerated” way: “Europeans know very little of Russian lifestyle since they have not bothered to get to know it in an extended way. Indeed, Europe has never had the special need to understand us in details.”  

European inertia of ideation  

Contrary to Dostoyevski’s criticism, America and Russia were the two mysterious symbols in gigantic sizes, located in far away, tempting, extending the dreamers mind in the 19th century European mentality.

Especially, opposed to the different political attitudes in the second half of 19th century, there were instinctive philosophers themselves visited these countries or examined them thoroughly to get to know the lifestyle.

Agenda of philosophers such as Astolphe de Custine, Alexis de Tocqueville, Matthew Arnold, Henry Adams was the fact that they have similarities which differs them from Europe. Astolphe de Custine, a French aristocrat and a writer, visited Russia at 1839 and transferred his observation in the book named ‘La Russie en 1839’ and published at 1843.

Tocqueville visited America in the dates between May 1831 and February 1832 to observe prison systems. He published the observations he noted. The first volume of this book by Tocqueville is published at 1835 upon his returning and the second volume is published at 1840, he observed American social structure in details while examining traditions and cultural habits.

Tocqueville mentioned that the relation between civil society-government is different from Continental Europe in the way that America has whole another type of legal system and governing organizations.

Also, Henry Adams’, in his political novel titled ‘Democracy: An American Novel’, written in 1880, published in 1918 after his death, discussed the future of civilization upon the expected conflict of these newly fragile countries through the subject of Europe.

Though he was the one with the most extensive study related to America, Tocqueville weren’t able to predict the civil war. In the meantime, his observations on Russia were no better than an observer’s.

The person who observed both of these countries in terms of history, economy, their difference from Europe in an extensive and serious way is Karl Max, without doubt.

Marx wrote for the journal New York Tribune for a considerable period of time, he was following the fast and unique development of American capitalism. Marx did not want to write the next volumes of Das Capital without analyzing the capital increase in that new geography.

Similary, Karl Max spent a considerable amount of time of his last year for the examination of Village Communes in Russia called “obsçina”. Marx examined the valid proof for the thesis of the Russian democrats, especially Çernişevski, provoking a transition to directly to Socialism without adapting Capitalism.

Marx learned Russian to read first hand sources, he hesitantly mentioned that there is a possibility that Russa may see a different path rather than West European historical development in that very “historical moment.”

It was Marx who again showed that these two countries went separate ways in different social systems just before the world war, though they are shown to have significant similarities throughout the 19th century.

A desperate need for new perspectives

An unconditional trust towards their civilization hindered the view of European philosophers in seeing their problems, crisis in their social structure. They could not see these two nations gaining power by following a different historical path than Europe because of this blind trust.

Throughout the 20th century, European conservative-liberal people even the left parties advocated for “American Freedom”, “Totalitarian Russia” by the movement of Tocqueville, it is the same people today who does not see rising power China.

 By using this move, certain people claim that China has no democracy, and has been rising in power because of its discipline caused by the authoritative regime; while other people state China is rising because they declined their Socialist aspects and turn to Capitalism. Meaning all these assuming people were making a mistake of explaining the world by comparing with European liberal-capitalist system.

People who stuck with the rhetorical conditions of the Cold War are not able to comprehend the world-shaping dynamics and contradictions.

The world we live in is in a situation which is called ‘interregnum’ by Gramsci, where the old is dying and the new is about to be born.

In this transition period, it is necessary to break the old intellectual patterns and reveal new perspectives in order to come to terms with the old world radically and to embrace the newly occurring world clearly.

It is highly unlikely to expect such new perspectives from the Western world judging by the near history.

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Istanbul’s East-West Forum: A conversation the world can no longer avoid

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Dr. Ahmed Moustafa, Director & Founder, Asia Center for Studies & Translation, Egypt

In a city that has spent centuries translating the language of one civilization to another, the first East-West Forum arrived at a moment when the world itself seemed to have lost the vocabulary for talking across its divisions.

Held in Istanbul on Sept. 26–27 and preceded by meetings around the event, the forum brought together diplomats, academics, journalists, strategists and political thinkers from a wide range of countries. Hosted by Harici Media in partnership with the Berlin-based European Transcontinental Initiative, the gathering was conceived as an attempt to examine a world increasingly defined by competing power centers, regional wars, economic fragmentation, artificial intelligence and the erosion of confidence in institutions created after the Second World War. Harici reported that participants came from roughly 30 countries.

For us, the significance of Istanbul was not simply a matter of the speakers on the panel or the structure of the programme. Its deeper importance lay in the willingness to put difficult — and sometimes uncomfortable — questions on the table.

We would like to extend our sincere thanks and appreciation to my friend and brother, Mr. Tunç Akkoç, Founder and Editor-in-Chief of Harici Media, for his gracious invitation to a representative of the Asia Center for Studies & Translation, Egypt, to participate in the Forum as a speaker and commentator. His initiative in creating a platform where competing geopolitical narratives could meet directly deserves recognition.

In his opening remarks, Akkos stressed that the initiative was intended to establish a permanent platform where people representing different political and intellectual traditions and perspectives could meet and engage in direct dialogue.

This vision is particularly significant because the traditional language used in international relations has increasingly struggled to explain the realities of a rapidly changing world.

The Problem of Proxy Wars

During the session that discussed proxy wars in the region and ways to reach solutions to their crises, the Center put forward the view that the Middle East cannot simply be understood through the traditional map that divides the parties into “good” and “evil,” or into “responsible states” and “rogue states.”

Such terms, in our assessment, often reflect the perspective of powers that possess extensive influence over international media and financial and security institutions.

The Center particularly criticised what we see as political bias within important sectors of the Western media and some non-governmental organisations that receive Western funding. From our perspective, these institutions can, in some cases, move from being mere observers of geopolitical conflicts to becoming influential parties in the battle over the narrative and the story.

However, this view should remain open to debate and should not automatically be accepted as an absolute truth.

The more important question is not whether every Western journalist, every NGO, or every Western institution works to serve a single geopolitical agenda clearly, this is not the case, but whether the information environment itself has become so highly polarised that the public is now receiving radically different interpretations of the very same war.

In our assessment, the answer is increasingly approaching “yes.”

The problem becomes particularly clear when searching for the term “proxy wars” in the Middle East. Some of the first results focus on groups associated with Iran, including Hezbollah and the Houthis, as well as Hamas, whereas the history of regional conflicts is far more complex.

Al-Qaeda and ISIS emerged through different historical trajectories, with Anglo-Saxon support that was “created by Britain and the United States.” In environments dominated by the United States and Britain, Al-Qaeda emerged from the environment associated with Osama bin Laden and the Afghan jihad, while ISIS developed largely from Al-Qaeda in Iraq, under American sponsorship, to pursue a certain agenda in the region and advance the scenario of “creative chaos” promoted by Condoleezza Rice, the radical US Secretary of State.

At the same time, US policy toward Afghanistan during the Cold War contributed to shaping the broader environment from which some militant jihadist movements later emerged.

These distinctions matter.

Because propaganda often begins where complex historical details end.

Who Has the Right to Define a “Rogue State”?

The same problem appears in the vocabulary used to describe states.

Countries such as China, Russia, Iran and North Korea are frequently portrayed in Western strategic discourse as states challenging the existing international order.

Egypt, despite the different nature of its relationship with Washington, can also become the subject of criticism when its foreign policy does not conform to certain Western expectations.

The question is not whether these governments should be exempt from criticism. Of course not.

The deeper question is this: can the international system remain sustainable when one geopolitical camp increasingly assumes the authority to define which governments are legitimate, which movements are terrorist, which wars are defensive and which forms of resistance are acceptable?

That was one of the central questions behind our intervention in Istanbul.

The Middle East has repeatedly been presented through the lens of the “Iranian threat” as the principal strategic danger.

There is no question that Iran possesses significant military and regional capabilities, and that its policies are deeply contested by many neighbouring states. At the same time, reducing virtually every regional security problem to Tehran can obscure the interests and roles of other actors, including Israel, the United States, Gulf states, armed groups and local political forces.

The region has repeatedly paid a heavy price for simplistic interpretations of complex conflicts.

The Economics of Fear

The discussions in Istanbul also led us to a broader American question: to what extent can fear itself become a source of political and economic power?

Historically, the United States has experienced intense political campaigns shaped by perceived racial, ideological and security threats.

One does not need to accept every interpretation of this history to recognise that fear can become a factor with tangible economic consequences.

A 2020 study by Citi estimated that racial discrimination against Black Americans had cost the US economy approximately $16 trillion in lost economic output since 2000, based on an analysis of disparities in wages, education, housing and investment.

This figure demonstrates the extent of the economic losses associated with racial discrimination and exclusion. It also raises questions about the relationship between fear-based narratives concerning Black Americans, media influence, the political power of the gun lobby and the broader economic consequences of insecurity.

More importantly, however, the study highlights a fundamental point: bias and insecurity carry substantial and measurable economic costs.

The broader lesson has direct relevance to foreign policy.

When societies are continually presented with existential enemies, military spending and the expansion of security institutions become politically easier to justify.

America After Iran

In Istanbul, we also advanced the view that the United States after its confrontation with Iran in 2026 should not simply be understood through the traditional image of unlimited American power.

The conflict exposed economic and strategic vulnerabilities.

The Strait of Hormuz emerged as a major strategic pressure point for global energy markets, amid disruptions to international trade that forced governments and companies to search for alternative routes and supplies.

The consequences were reflected in oil prices and energy costs in Europe and elsewhere.

This does not mean that American power has disappeared. Rather, it suggests that military power is no longer synonymous with strategic control.

The rise of China, Russia, ASEAN, Iran and other centres of economic and diplomatic influence has made the international order increasingly complex and dispersed.

The East-West Forum itself reflected this reality, bringing together voices from Europe, Asia, the Middle East and North America while explicitly addressing multipolarity and the ongoing transformation of the global order.

America Is Changing From Within

The domestic dimension of American politics also deserves attention.

The emergence of figures such as Zohran Mamdani in New York and Abdul El-Sayed in Michigan reflects changes in the American political debate over inequality, foreign policy, healthcare, identity and the influence of established political and economic interests.

Their political trajectories should not be treated as evidence of a predetermined future for the United States.

They do, however, illustrate how issues that were once treated as peripheral including the costs of war, US policy toward Israel, economic inequality and the political influence of younger and more diverse generations have moved closer to the centre of American political debate.

This is another reason why East-West dialogue cannot remain confined to foreign ministries and military institutions.

A Dinner for Dialogue

One of the most memorable moments on the margins of the Forum was the private dinner held on the evening of Friday, September 25, hosted by H.E. Mr. Hasan Capan, Chairman of the Turkish-Chinese Friendship Foundation, and H.E. Ambassador Ersin Erçin, Vice Chairman of the Foundation, in honour of the speakers and participants.

We extend our sincere thanks and appreciation to both of them for their generosity, friendship and support.

The gathering was more than simply a dinner. It provided an opportunity for personal interaction, an exchange of ideas and the building of relationships among participants — precisely the kind of human diplomacy that formal conferences sometimes lack.

Real dialogue does not always begin behind conference podiums.

Very often, it begins around a single table.

Istanbul’s Larger Message

The first East-West Forum should be regarded as the beginning of a dialogue, not the end of a debate.

The organisers have already articulated a vision of transforming the initiative into an annual gathering in Istanbul, developing expert working groups, establishing an East-West Forum network and potentially creating a business council capable of connecting intellectual dialogue with economic cooperation.

This may ultimately prove to be one of its most important contributions.

The world that emerges from the current conflicts including the crisis surrounding the Strait of Hormuz will require more than ceasefire agreements.

It will require a new conversation about security, energy, sovereignty, development, technology and coexistence.

Istanbul is an exceptional setting for such a dialogue. One participant even proposed moving the headquarters of international organisations, including the United Nations, to Istanbul.

For centuries, the city has stood between two continents without belonging exclusively to either.

The East-West Forum can follow the same principle: not choosing one civilisation against another, but creating a space in which East and West can confront their differences without turning disagreement into permanent conflict.

For this reason, we see the Istanbul gathering as an announcement of intent.

It was not an attempt to erase differences.

It was an attempt to make dialogue possible despite them.

At a time when proxy conflicts increasingly risk evolving into direct confrontations, this may be among the most important political conversations the world can undertake today.

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A new world in the East, old dogmas in the West

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Much commentary followed the US president greeting the visiting Chinese leader at the foot of the aircraft stairs: both because a US president had not done so in many years, and because the leader he welcomed heads a state that the US defines as a competitor, an adversary, and an enemy. That photograph demonstrated that the US itself now recognizes China not merely as an economic power, but as a political, military, scientific, industrial, and technological one; yet it revealed other realities as well.

It showed that a multipolar order has arrived. It showed that the failure of the US to abide by the order whose rules it laid down and whose institutions it established has exacted a heavy toll on the US itself. It showed that the US-centric Atlantic system is unravelling. It showed that the collapse of a world order flouted, and indeed subverted, by its own rule-maker is both legitimate and inevitable. It showed that East-centred institutions, such as the Shanghai Cooperation Organisation and BRICS, enjoy an open path against Western-dominated bodies. It showed that the US regards China as a rival not merely economically, but ideologically and technologically. It showed that the US has proven unable to exercise deterrence against China, Russia, and Iran to the degree it desires.

Let us admit it: after the Cold War ended, the US assumed it could act as it pleased by bringing the European Union to its side and constantly invoking human rights, democracy, and freedom. It was mistaken. The more it spoke of a rules-based world order, of a liberal world order, the more it flouted those very rules. In the end, that order collapsed as well. The birth of a multipolar, multilateral, and multicentric world accelerated; and it was just as well. Now is the time to debate the rules, institutions, traditions, and solutions of this new order.

Yet who will conduct this debate? Who will take part in this search?

It is not right to expect this from the US; nor is it realistic. It is likewise impossible to expect it from the European Union. Europeans follow so subserviently in Washington’s wake that they refuse to consider even Russia as European, despite the fact that, alongside its Eurasian identity, millions of its citizens live across territory spanning Europe and Asia while viewing their nation as historically, politically, socially, culturally, artistically, and intellectually European. They attempt to construct a European defence and security architecture by excluding Russia, in defiance of Russia, and by harbouring hostility toward Russia. In the end, they are both mistaken and defeated.

As the new order emerges, India must also be examined under a distinct heading, alongside China and Russia. For India is a nuclear power possessing the world’s largest population and its 5th largest economy. It maintains disputes with China and Pakistan, yet enjoys good relations with Russia, the US, and Britain. It is a member of both the SCO and BRICS. On the other hand, within the Quad grouping, alongside the US, Japan, and Australia, it positions itself against China.

In summary, as an order takes shape in which the West runs out of breath while the East rises, and Atlantic institutions dissolve while those of Eurasia and the broader Global South come to the fore, we must first rid ourselves of Cold War dogmas and habits.

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Neither Turkic states heed us, nor does anyone ask us on Syria

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At the NATO summit held in Ankara last month, US President Donald Trump made promising remarks to Türkiye regarding the lifting of CAATSA sanctions, clearing the path for the sale of F-35 fighter jets to Türkiye, and supplying the engines required for the domestic Kaan aircraft. He has yet to keep his word.

This is quintessential Trump. He is neither a reliable nor a predictable leader. He approaches diplomacy like a merchant. In bargaining, he opens with the highest possible bid. Rather than institutional consultations, negotiations, formal diplomatic channels, and classical statecraft, he favours personal ties, bilateral encounters, and leader-to-leader diplomacy. He is notoriously erratic. A figure he praises one day, he drags through the mud the next, humiliating, scolding, and even insulting them.

US moves in the Mediterranean

Failing to honour the promises made to Türkiye, the US eased and partially lifted the arms embargo it had enforced on the Greek Cypriot Administration (GCA) since 1987 in 2020, before abolishing it entirely in 2022. Not content with this, the US signed a military cooperation agreement with the GCA in 2024 and hosted its leader at the White House. The GCA, whose path to acquiring weaponry from the US was cleared in 2024, has also recently been deepening its relations with France. Even though two British sovereign bases already exist in the southern part of Cyprus, with the US utilizing them whenever necessary, both the US and France signed separate basing agreements with the GCA. The GCA’s relations with Israel are also remarkably sound, as are those with Qatar. Meanwhile, relations between Greece and France have been exceptionally warm in recent years.

Amid all these tangible developments, Türkiye has largely relinquished its vigilance regarding the Blue Homeland. Drilling vessels and seismic survey ships have been withdrawn from the eastern Mediterranean.

The most distressing of these developments has been that four Turkic states in Central Asia (Kazakhstan, Uzbekistan, Turkmenistan, and Kyrgyzstan), none of which officially recognize the Turkish Republic of Northern Cyprus (TRNC) as a state, expanded their ties with the GCA and opened embassies in exchange for European Union financial assistance. Through this recognition, by acknowledging the Greek Cypriot Administration as the sole representative of the entire island under the name of the Republic of Cyprus, they effectively rejected the existence of the TRNC, whatever they might claim to the contrary.

Whatever anyone may say, and from whichever angle one evaluates it, the conduct of these four friendly and brotherly states cannot be explained merely by their lack of loyalty or their disregard for Türkiye’s sensitivities on this matter. Alongside this, one must acknowledge the failure of Turkish foreign policy. If Türkiye cannot convince even fellow Turkic states, let alone others, on an issue where its position is most legitimate and justified, such as Cyprus; if, far from persuading them, it cannot prevent them from cultivating relations with the GCA and opening embassies, this represents a monumental failure on the part of Turkish foreign policy.

Moreover, the failure in the Mediterranean is not confined to Cyprus. There is more.

Who is sidelining Türkiye in Syria?

Türkiye is persistently excluded from European-organized meetings on Syria. Türkiye’s views are not sought. So much so that even Qatar, our closest ally in the Arab world, on whose soil we established a military base and to whom we sold major assets, does not hesitate to take part in initiatives that exclude Türkiye from energy projects in the Eastern Mediterranean, or to cooperate with Greece and the Greek Cypriot Administration.

Much has changed in Syria since the days when Ahmet Davutoğlu, former prime minister, former foreign minister, former AKP chairman, and leader of the now-dissolved Future Party, carried away by his own momentum, declared: “Not a bird can fly in the Middle East without our knowledge”, “We know the Middle East street by street, inch by inch”, and “We are the masters, pioneers, and spokesmen of the emerging Middle East”, all while eagerly seeking to act as a subcontractor on behalf of the US. The regime has changed. The government has changed.

So let us ask: did we get what we wanted?

Israel, which most recently struck Abu al-Duhur Military Airbase east of Idlib in northern Syria; Israel, a backer of the PKK-PYD-YPG terrorist organization; Israel, which usurped Syrian land in the Golan Heights, attacking Syria and rolling in its tanks whenever it pleases; Israel, which seeks to partition Syria into four entities (Kurdish, Alawite, Arab, and Druze): Israel got what it wanted. And it continues to do so.

Does Israel, which directs scathing rhetoric at Türkiye, fortified by immense US backing and sustained by Europe’s three major powers (Germany, Britain, and France), draw this audacity solely from the imperialist powers standing behind it? Or does Türkiye’s inefficacy in the Turkic world and across the Arab sphere, alongside that backing, also embolden Israel?

In answering this question, we will arrive at a far more accurate assessment if we take into account the depth of Israel’s relations with Azerbaijan.

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