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How did imperialism dismember Yugoslavia?

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US imperialism, having enlisted Israel—one of its two strategic allies, the other being the United Kingdom—is endeavoring to reshape the Middle East. The priorities of the US and Israel include the liquidation of nation-states in the region; regime change and even border alterations in Iran, whose turn has come following Iraq and Syria; and the establishment of full US control over energy resources and transit routes. Among these priorities are also the containment of Chinese and Russian influence in the region, the establishment of a Kurdish state as a garrison or puppet state, and the alleviation of Saudi Arabia’s security concerns.

As the US and its European partners advance toward their imperialist objectives, they are exploiting identity politics to the fullest extent. To divide Middle Eastern countries from within and pit them against one another, they incite and exacerbate medieval remnants and feudal residues of belonging, affiliation, and sensibilities. The objective is to first persuade these countries toward federalism via feudalism, and subsequently to divide and dismember them.

In this context, the events that unfolded in Yugoslavia during the final decade of the last century offer critical lessons regarding the consequences of ethnic, religious, and sectarian slaughter. Let us recall Yugoslavia: a nation that interpreted socialism in its own unique way, observed regional and global balances, was not a member of the Warsaw Pact, took significant strides in economy and industry, drew attention with its achievements in sports and arts, and held a prestigious position in the Non-Aligned Movement. It was torn apart in a bloody fashion. Today, seven states stand in Yugoslavia’s place: Bosnia and Herzegovina, Serbia, Croatia, North Macedonia, Montenegro, Slovenia, and Kosovo.

Yugoslavia, which literally means the Land of the South Slavs, was founded after World War II under the leadership of Tito—who was known as Marshal due to his military successes during the war, despite not being a soldier by profession. Tito was a patriot who defended his homeland against Nazi occupiers, a successful commander, a formidable organizer, a staunch socialist, and a successful, charismatic statesman. Born to a Croatian father and a Slovenian mother, Tito believed in independence, self-management, federalism, and a socialist market economy. He did not hesitate to fall out with USSR leader Stalin. The Socialist Federal Republic of Yugoslavia consisted of six federated states and two autonomous regions: Serbia, Macedonia, Bosnia and Herzegovina, Slovenia, Montenegro, and Croatia were the federated states; Vojvodina and Kosovo were the autonomous regions. Tito’s leadership and charisma bore immense significance for his country. With the death of Josip Broz Tito on May 4, 1980, Yugoslavia entered a period of crisis. With imperialism descending upon it, the process of disintegration began.

Why was Yugoslavia chosen as a target?

Yugoslavia occupied an important and unique position in the Balkans, not only geographically but also politically and diplomatically. It possessed an effective administration. It was socialist, yet not under the tutelage of the USSR. It maintained an independent line. It stood out with its industrial infrastructure and skilled workforce.

Alongside these strengths, it also faced significant problems. Ethnic, religious, and cultural differences were rife. Corruption in the bureaucracy was widespread. Rising nationalist currents were becoming conspicuous. There were deep disparities in economic development among the federated republics constituting Yugoslavia. Serbia, holding the population majority and military power, and the economically advanced Slovenia and Croatia held diverging views regarding the country’s future. The collapse of the Eastern Bloc in 1989 and the USSR in 1991 left Yugoslavia isolated against the West.

The termination of the socialist regime in Yugoslavia, along with economic and political steps taken to prolong the federation’s life—such as the adoption of a market economy and the transition to a multi-party system—did not yield the hoped-for results. On the contrary, they accelerated the country’s dissolution. Both socialism and the federal state collapsed simultaneously. In this respect, its fate resembled that of the USSR. Different political currents in different federated republics failed to cooperate to keep the country standing. Ethnic and religious sensitivities strengthened under the guise of democracy and freedom imposed by the West. In every federated republic, separatist movements, organizations, and actors came to the fore with support arriving from the US and Europe.

Yugoslavia’s unique model of socialism, based on a Yugoslav supra-identity, had been successful while Tito was alive. However, after Tito, it became evident that national issues and identity problems had not been resolved, and the conflicts between them had never truly been eliminated. Another misfortune for the country was that the New World Order, globalization, and imperialism prioritized identity politics and placed Yugoslavia in their crosshairs.

What was Tito’s great anxiety?

According to Yugoslavia’s founding leader Tito, Yugoslavia—harboring numerous ethnic communities within its structure—represented an integrated political identity independent of ethnic differences and transcending them. However, Tito was also aware of the games imperialism was playing on his country; in 1971, he stated: “…They are calculating that if Tito goes, everything will collapse. Some are seriously waiting for this. The internal enemy receives countless support from the outside. Great powers will utilize any devil that serves their purpose.”

In the first 35 years of the Cold War, Yugoslavia stood out as the country with the most liberal economy, the most libertarian political structure, and the highest level of ethnic and religious tolerance in the socialist world. Tito’s three administrative principles were decisive in its prominence with these qualities: 1) Ensuring local freedoms through the concept of self-management. 2) Establishing ethnic harmony within a single-party administration through the concept of brotherhood and unity. 3) Serving world peace through the concept of non-alignment in foreign policy. With Tito’s death in 1980, the country lost its most important unifying glue, and these three principles began to rot. The global economic depression effective in the early 1980s also put the country in a difficult position. The disparities in economic development between the federated republics became blatantly apparent. (1)

It was better understood after his death that Tito was, for Yugoslavia, far more than a founding leader or national hero; he was the actor who enabled living together. It became apparent that there had been a failure to institutionalize the commonalities and similarities among the different peoples, cultures, and religions constituting the federal republic to the hoped-for extent, and that the carefully desired Yugoslav supra-identity could not be formed as wished. The principle of “brotherhood and unity,” which Tito never ceased to mention, was forgotten after his death. Indeed, ten years after his death, civil war began.

In the census conducted in 1981, it was striking that in a country of 22.4 million, only 5 percent of the population defined themselves as “Yugoslav.” This 5 percent segment consisted predominantly of civil and military bureaucrats, party administrators, and intellectuals. For 95 percent of the citizens, ethnic identity, historical memory, and national sentiments were paramount. The deterioration of the economy in the 1980s also fueled reaction against the government and reinforced nationalist sentiments. The multicultural, multi-identity, multi-religious, multi-national, and multi-people structure, combined with the economic development disparities between federal republics, presented an environment for the US and the European Union to use, exploit, and provoke.

Different approaches regarding the fragmentation

Various interpretations have been made regarding the fragmentation of Yugoslavia following years of bloody civil wars.

Some experts state that the support provided by the US and the European Union to fascist actors in Yugoslavia divided the country. They argue that Western imperialism could never stomach a strong and united Yugoslavia in the Balkans.

According to some experts, the fundamental reason for the division is economic. Wealthy and industrially strong Slovenia, and Croatia—which possessed significant tourism revenues and was in a better economic situation—viewed the other parts of the country as a burden. They drew closer to the European Union, particularly Germany, and demanded independence.

Some experts argue that the dissolution of the USSR plunged Yugoslavia, which had very strong trade ties with that country, into an economic bottleneck and brought about the division.

According to some experts, the element uniting the peoples in Yugoslavia was the communist ideology. With the collapse of communism, this bond disappeared, and the country was divided as a result of rising extreme nationalism.

According to other experts, the greatest party responsible for the fragmentation of Yugoslavia is Serbian nationalism. Serbian nationalism dreamed of a Greater Serbia. It ignored the multi-national, multi-religious, multi-lingual, and multi-cultural structure of the country. It viewed the Serbs as the sovereign and primary element of the country, utilized Serb minorities in the federated republics, supported Serb separatists in those regions, and believed it could prevent the country’s division by resorting to violence. Through these attitudes, it caused nationalist currents in other republics to strengthen and ultimately led to the country’s dissolution.

A study conducted in 1980 revealed the economic disparity between the federated republics. According to the study, accepting the Yugoslav average as 100, the minimum subsistence index was 122 in Slovenia and 130 in Croatia. In contrast, it was 87 in Serbia, 76 in Montenegro, 66 in Bosnia-Herzegovina, and 64 in Macedonia (2). Regarding economic approaches to Yugoslavia’s fragmentation, the per capita GNP (in US dollars) in the federated republics and autonomous regions using 1990–1991 data also provides an idea: Slovenia (5,500), Croatia (3,400), Serbia (2,200), Montenegro (1,700), Bosnia-Herzegovina (1,600), Macedonia (1,400), Vojvodina (3,250), and Kosovo (730) (3).

After Tito, Serbia, which was politically strong and constituted the most populous demographic, attempted to transform the federal state into a unitary state. Economically strong Slovenia and Croatia, on the other hand, endeavored to transform it into a loose confederation. The wealthy republics did not want to “carry” the poor republics and viewed them as a burden. The first signs of breaking away from Yugoslavia with demands for independence came from the two wealthy republics, Slovenia and Croatia. Relying on the fact that Serbs lived in different federated states, Serbia was eager to interfere in the internal affairs of these federated states. This, in turn, increased the backlash.

Yugoslavia’s population structure in terms of religion and sect was as follows: Orthodox Christians constituted one-third of the population, ranking first in this regard. Catholics made up one-fourth of the population. Fifteen percent of the population was Muslim. Although sources vary slightly, the ethnic and religious distribution in Yugoslavia’s federated states and autonomous regions in 1981 was as follows:

  • Bosnia-Herzegovina: Muslims 39.1%, Serbs 32%, Croats 18.4%.
  • Croatia: Croats 75.1%, Serbs 11.5%.
  • Macedonia: Macedonians 67%, Albanians 19.6%.
  • Montenegro: Montenegrins 68.5%, Muslims 13.4%.
  • Serbia: Serbs 66.4%, Albanians 19.6%.
  • Slovenia: Slovenes 90.5%.

In Kosovo, Albanians constituted 77.5% of the population. In Vojvodina, 55.8% of the population was Serb, and 21.7% was Hungarian. The most populous minorities consisted of Albanians, Hungarians, Roma, Bulgarians, Romanians, Slovaks, and Turks. (4)

In Yugoslavia, where the population reached 23.5 million in 1990, Serbs constituted the largest demographic with a population of 10 million. Of these 10 million, 6 million lived in Serbia, 1.5 million in Bosnia-Herzegovina, and 600,000 in Croatia.

The football match in Zagreb and the fractured region

While Slovenia and Croatia, Yugoslavia’s two wealthy federated republics, complained about the central economic structure and viewed the other republics as a burden, they also claimed that the system constantly favored Serbia. According to them, they were the ones working and producing, but the Serbs, who held the majority in the bureaucracy, trade, and banking, were skimming the cream off the country.

Slovenia was very eager for independence. This was because it was both the wealthiest federated republic and possessed a relatively homogeneous population. It had already turned its face toward the free market economy and integration with Europe. It trusted its developed economy. It received support from Germany, with which it had historical ties and which backed it. It pursued a nationalist policy that excluded and belittled the federated republics in poorer and weaker positions. Croatia, too, trusted its economic power. It was a federated republic where nationalism was influential.

Macedonia, Yugoslavia’s poorest federated republic, and Bosnia-Herzegovina, its most ethnically mixed, wanted the federation to continue its existence in the form of a loose confederation. Both feared a federation that did not include Slovenia and Croatia. In October 1990, Croatia and Slovenia proposed transforming the federation into a loose confederation. Macedonia and Bosnia-Herzegovina supported the thesis of a federation of sovereign states. Serbia and Montenegro, however, demanded a centralized federal system. (5)

The reason Bosnia-Herzegovina—which desired a loose federation—was the country that least wanted the dissolution of the federation was primarily due to the complexity of its ethnic, religious, and cultural structure; other reasons included the fragility of its economy and its military weakness.

The political and social tension, which was running quite high, became fully exposed with a football match played in the Croatian capital, Zagreb. The events that transpired before the Dinamo Zagreb – Red Star match at Maksimir Stadium on May 13, 1990—Croatian footballer Zvonimir Boban kicking a police officer, injured police, fighting fans—demonstrated that living together was no longer possible. The process of division was ignited by a football match played between Croatian and Serbian teams.

Shortly after this event, on July 2, 1990, the Slovenian national assembly, followed by the Croatian national assembly, made decisions for independence. On June 25, 1991, the two republics, unable to agree with the Serbs in the federation administration, officially declared their independence. On June 27, the federal army, under Serbian control, intervened in Slovenia and Croatia. Slovenia was ready for war, having quietly invested in its defense and taken the necessary steps for two years. It was the federal army that was not sufficiently prepared. Slovenia won the war. On the 10th day of the war, the federal army was forced to request a ceasefire. In Croatia, the federal army seized one-fourth of the country, and the war ended in January 1992.

Ultimately, Yugoslavia disintegrated in 1992. Conflicts, and particularly genocides and massacres against Muslim Bosniaks, occurred on the country’s fragmented lands. Even though they separated, deep divergences of opinion and crises of confidence came to the fore among the states that would continue to live as neighbors in the same region. The winner was US and European imperialism.

References

  1. Oral Sander, Siyasi Tarih 1918-1994 [Political History 1918-1994], İmge Kitabevi, Ankara, 1994, pp. 493-494.
  2. Tanıl Bora, Yeni Dünya Düzeninin Av Sahası [Hunting Ground of the New World Order], Birikim Yayınları, Istanbul, 1994, p. 55.
  3. Murat Taşar, Burhan Metin, Altay Ünaltay, Bosna- Hersek ve Postmodern Ortaçağa Giriş [Bosnia-Herzegovina and Introduction to the Postmodern Middle Ages], Birleşik Yayıncılık, Istanbul, 1996, p. 109.
  4. Mehmet Atay, “Balkan Jeopolitiğini Etkileyen ve Değiştiren Politik- Askeri Gelişmelere Kısa Bakış” [A Brief Look at Political-Military Developments Affecting and Changing Balkan Geopolitics], Avrasya Dosyası, Spring-Summer 1998, Vol: 4, pp. 112 – 113.
  5. Emin Gürses, Milliyetçi Hareketler ve Uluslararası Sistem [Nationalist Movements and the International System], Bağlam Yayınları, Istanbul, 1998, p. 185.

Opinion

The Mecca Defence Agreement, the Ottoman Empire, and the facts

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Some who are thoroughly excited by the Mecca Defence Agreement, and certain people who believe Türkiye should take sides in the clashes between the Iranian-backed Houthis and Saudi Arabia, are once again dreaming dreams of conquest with reference to our Ottoman past. Whenever history is discussed, especially Turkish and Ottoman history, they invoke this widely repeated saying: “After the collapse of the Ottoman Empire, the Middle East and the Balkans never knew peace again.”

We know that there are always those who, proceeding from this premise, seek to re-establish the Ottoman Empire. And we do not forget that eminent historians immediately respond to these ignorant figures: “Whoever does not grieve over the collapse of the Ottoman Empire has no heart, and whoever wishes to re-establish it has no mind.”

For the world we live in is neither the world in which the Ottoman Empire rose, nor the world in which it fell. Both times and conditions have changed. More than 40 states now exist across the lands once ruled by the Sublime Porte; when taking into account the countries it temporarily ruled, seized, or held sway over, that number exceeds 50 according to some historians, and 60 or even 70 according to others.

It must be asked dispassionately:

Which of these states, and how many of their citizens, actually want the Ottoman Empire to rise again, or wish for the Turks who would lead this revived, re-established Ottoman Empire to come and govern them as well? For this purpose, how many of these states have come together and said to Türkiye, “Take the lead, revive the Ottoman Empire”?

Is it objectively possible in today’s world to establish such a multilingual, multireligious, multiconfessional, multinational, and multi-identity empire? As the former prime minister Ahmet Davutoğlu once suggested, is it objectively plausible for Türkiye to establish and lead an Ottoman Commonwealth of Nations, just as the British established and led the Commonwealth of Nations? Does Türkiye possess such political and economic power, state capacity, and scale?

Do the states that emerged from the dissolution of the Ottoman Empire have any such goal, desire, or expectation? Are regional and global conditions, or the balance of power, conducive to such an initiative? Long after the age of empires has drawn to a close, is it a realistic objective to bring the countries born of the Ottoman Empire’s collapse together under the umbrella of a federation or confederation?

How do those who claim such a desire exists in the Islamic world, the Arab world, and the Turkic world explain the rapprochement between the Central Asian Turkic states and the Greek Cypriot Administration of Southern Cyprus; the Sunni-Shia and Arab-Persian tensions across the Islamic world; the Abraham Accords; the indifference of Arab states to the Palestinian issue; and the fact that the TRNC is not recognized by a single Muslim country or a single Turkic state other than Türkiye?

Were Türkiye to put forward such an ambition, let alone Greece, Bulgaria, or Serbia, how would Egypt, Saudi Arabia, and Iran react?

These questions could certainly be multiplied.

Yet history books contain ample evidence of how dreams conceived, and commentary made, in ignorance of history, geography, and economics ultimately turn out.

What matters in foreign policy is not indulging in fantasies, but remaining realistic.

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Seize, delete, deny: Israel’s war on its own record, from the Mavi Marmara to Gaza – 2

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Thomas Karat, behavioral analyst 

The Mavi Marmara had sailed from Istanbul’s Sarayburnu port on 22 May 2010, bound for Gaza with aid. On 31 May, after Israeli commandos had taken the ship in international waters and nine of the people aboard lay dead, a Turkish reporter named Kürşat Bayhan tried to save his work by hiding his camera’s memory card under his tongue. It was found during a medical examination and taken from him. Around sixty journalists came off the flotilla at Ashdod that week, and all of their recorded media was confiscated, never to be returned. In the days that followed, the Israeli military released short, edited clips drawn in part from the material it had seized, and its account of the raid dominated coverage while the survivors were held without contact. For about forty-eight hours, while survivors were held incommunicado, the clips released by Israel, edited from the ship’s security cameras and from equipment taken off journalists, were most of what the world saw. On 3 June the Committee to Protect Journalists accused Israel of confiscating journalistic material and then manipulating it to serve its own interests. A United Nations fact-finding mission later recorded that a large quantity of video and photographs from the vessels, including much of the assault on the Mavi Marmara itself, had been taken by the Israeli authorities and not returned. The seized material stayed useful to its holders long after the raid. Months later, while the Israeli chief of staff was giving testimony about the operation, army radio released a further short clip from the confiscated videos, a timing one Israeli outlet read as a domestic political move. The Turkish photojournalist Cevdet Kılıçlar was among those killed on the ship, and a Canadian aid worker, Kevin Neish, who hid the memory card from his own camera and later smuggled it out, published photographs of the dead that the official clips had left out. What survived reached the public because individuals beat the search, among them two Turkish journalists, Adem Özköse and Şefik Dinç, who smuggled their work home or recovered it from damaged cards.

Readers in Türkiye know that method from their own history. The state seizes the cameras, holds the witnesses until the story has set and then releases whatever selection supports the official version. It is the maritime equivalent of the colonial bonfires described in the first part of this series, where Britain burned or sank the files that might embarrass it and later locked away the rest. Both methods rest on one condition. The state has to hold the only copies. In Gaza since October 2023 that condition has failed, because a large part of the evidence was recorded by Israeli soldiers on their own phones and published by them, under their own names, before anyone in authority could decide what the public would be allowed to see.

The most common scene in that material is a demolition. Engineers thread explosives through the houses of an entire street, a countdown runs, and a block of homes drops at once into a single rolling cloud, while the men who set the charges cheer and the man holding the phone keeps it steady on the collapse. The same footage recurs across Gaza in thousands of clips filmed by unit after unit, some dedicating a detonation to a fallen comrade or to a holiday at home. One soldier captioned the levelling of houses in Rafah “renovations in Gaza.” The Fourth Geneva Convention bars an occupying power from destroying civilian property unless military operations make it absolutely necessary, and it lists extensive destruction of property, carried out unlawfully and wantonly and without military necessity, among the grave breaches that constitute war crimes. Footage of soldiers celebrating the collapse of a residential block is poor evidence of necessity. Demolition compelled by an operational requirement gives no occasion for a victory song, and the soundtrack records the attitude in which the decision was carried out.

The second recurring scene shows detainees. Across the Strip soldiers filmed men they had rounded up, who had been stripped to their underwear and blindfolded before being made to kneel in long rows, and they filmed themselves standing over them. In December 2023 a soldier named Yossi Gamzoo posted footage of a Palestinian stripped and bound, bleeding, under interrogation at Gaza College and then marched barefoot through the street, along with a second clip from Yarmouk stadium in which hundreds of men kneel in rows, many in their underwear and some blindfolded, with three women on their knees behind a goal. Another soldier, later identified as Ilya Blank, set a montage of blindfolded detainees packed into a pickup truck, with a comrade grinning and raising his thumb beside them, to an Israeli rap track. The Geneva Conventions require that people in custody be treated humanely and protected against insults and public curiosity. Legal scholars who examined this footage for the BBC concluded that it breached those protections. Two named soldiers stand here for a practice that was widespread and openly displayed, posted by men who expected their audience to approve.

The same practice reached the occupied West Bank. In December 2023, during a three-day military operation in the Jenin refugee camp, reservists filmed themselves inside a mosque reciting the Shema Yisrael and singing Hanukkah songs over the loudspeaker normally used for the call to prayer, one of them standing on the minbar. Graffiti left in the building read, among other things, greetings from the Gaza envelope. The army said the conduct contradicted its values and removed the soldiers from operational duty. Israel’s national security minister, Itamar Ben Gvir, meanwhile posted the video on his own Telegram channel, presenting it as a prayer performed by heroic soldiers. Türkiye’s Foreign Ministry condemned the incident as a provocation. The episode compressed the whole problem into a single week. The military moved to discipline the men who had filmed the act, while a cabinet minister circulated the same footage to his followers as something to admire, which left the state disowning and promoting one recording at the same moment.

Some of the gravest material emerged by a different route, through a leak rather than a boast. On 6 August 2024 Israel’s Channel 12 broadcast surveillance footage from Sde Teiman, a military detention camp in southern Israel holding Palestinians taken from Gaza. It showed soldiers leading a detainee aside and surrounding him with riot shields, so that what was done to him took place just outside the camera’s view. The military’s own indictment later described what the shields concealed. Soldiers had attacked the man with severe violence and inserted a sharp object that penetrated near his rectum and tore the rectal wall, leaving him with fractured ribs and a punctured lung. The broadcast characterised the attack as a rape, while the charges filed stopped at aggravated assault. What followed belongs at the centre of this account. Israel arrested a senior military lawyer on suspicion of having leaked the video, and the military advocate general’s office later withdrew the indictments against the reservists. The legal jeopardy moved from the men in the footage to the official accused of letting the public see it.

Once the soldiers’ own posts were public, others began to organise them into evidence. The Palestinian journalist Younis Tirawi spent months identifying soldiers and units from what they had published, including a sniper team he traced after one of its members uploaded a video recounting the unit’s operations in Gaza City that showed unarmed people being shot. He collected post after post of soldiers posing with the lingerie and the mannequins of women whose homes they had occupied, and Al Jazeera’s investigative unit compiled a database of more than two and a half thousand accounts belonging to serving soldiers. A Belgian organisation, the Hind Rajab Foundation, began converting that material into criminal complaints, identifying individual soldiers from their own publications and filing cases in the countries they visited. Within a year it had lodged around fifty complaints and submitted the names of a thousand soldiers to the International Criminal Court, supported by thousands of items of footage and posts. A judge in Brazil issued an arrest warrant against one soldier, who avoided it by crossing into Argentina. A complaint in Portugal relied on a sniper’s own online boast of four bullets fired without a miss. In Belgium the foundation filed a further complaint against a dual national from the same sniper team, built around the siege of a Gaza hospital. The Israeli military responded by warning its personnel to stop publishing details of their service and by advising some of them to leave the countries they were visiting before they could be detained.

The footage reached the highest court available to states. When South Africa brought its case under the Genocide Convention to the International Court of Justice, its counsel played the soldiers’ videos in the courtroom and read out statements soldiers had made on camera as evidence of intent. The court found that the Palestinians’ claimed right to protection from genocide was plausible and issued binding provisional measures, among them an order that Israel prevent the destruction and ensure the preservation of evidence related to the allegations. A later order required Israel to admit United Nations investigators to Gaza. Türkiye, a party to the Genocide Convention, submitted its own declaration of intervention in the case on 7 August 2024 under Article 63 of the Court’s Statute, and the Court invited South Africa and Israel to submit written observations on the request, months after Ankara had suspended trade with Israel over the war. In November 2025 the Istanbul chief prosecutor’s office announced arrest warrants on charges of genocide and crimes against humanity against 37 Israeli officials, among them the prime minister, the defence minister and the chief of the general staff. Israel’s foreign minister rejected the warrants with contempt and called them a PR stunt, arguing that the Turkish judiciary had become a political instrument and citing the arrest of Istanbul’s mayor earlier that year. The warrants have no force outside Türkiye, and their weight lies in the record they help assemble. The International Criminal Court had already issued warrants for the prime minister and his former defence minister a year earlier. Across these proceedings the soldiers’ own recordings form part of the evidentiary base, which means the state now faces courts in The Hague and prosecutors abroad with material its own personnel produced and published.

From that point the work of erasure ran in reverse. A government that in 2010 had held the cameras now had to recover material already copied onto other people’s devices. In February 2024 the chief of the general staff, Herzi Halevi, wrote to commanders instructing soldiers not to loot and not to film revenge videos, and soldiers who had posted demolition footage were told to remove it. The concern, as described by the military’s own people, was that the clips could feed the cases building at the International Criminal Court and the International Court of Justice. By mid-2025 the chief military censor had issued an order restricting what could be posted about strikes altogether, an order Haaretz described as legally invalid. By 2026 the army’s chief of staff had asked military lawyers to examine legal action against the makers of a prize-winning documentary in which soldiers described the deliberate killing of civilians in Gaza. The effort that had begun with deleting a conscript’s post extended, within two years, to pursuing those who assembled such material into a public account.

The removal of evidence also operated on the platforms, and it fell unevenly. In October and November 2023 Human Rights Watch documented more than a thousand takedowns and suppressions of Palestinian content on Instagram and Facebook. Of the 1,050 cases it reviewed, 1,049 involved peaceful content in support of Palestinians, and a single case involved content supporting Israel. The organisation identified six recurring patterns of suppression, ranging from removal and account suspension to shadow-banning and restrictions on live video, affecting posts of evident news value, including footage of Palestinian dead. It attributed the pattern to automated moderation and to government pressure over what the company removed, including referrals from Israel’s state cyber unit. Users responded by misspelling the word Gaza or substituting a watermelon for the Palestinian flag to evade the filters. A human-rights review commissioned by Meta itself had already found, before the war, that its moderation harmed Palestinian rights. The two bodies of material differ in kind. The soldiers’ footage documents alleged crimes, while most of the suppressed Palestinian content documented what was being done to civilians. In both cases the record most damaging to the stronger party proved the harder one to keep in view.

Older forms of erasure continued alongside the new. Early in the war an airstrike destroyed the Central Archives of Gaza City, which held some 150 years of the territory’s history in roughly 110,000 documents and photographs. The library of the Islamic University of Gaza had been levelled in the second week of fighting, and the Gaza City public library, holding about ten thousand volumes, followed. United Nations experts used the term scholasticide for the systematic destruction of the territory’s education system, reporting that more than eighty per cent of Gaza’s schools had been damaged or destroyed. One count put the dead at 5,479 students, 261 teachers and 95 university professors. The last functioning university was demolished in January 2024, after the army had used it for seventy days as a base and detention site. The Committee to Protect Journalists recorded 2024 as the deadliest year for the press since it began keeping records in 1992, with 124 journalists killed worldwide and around sixty per cent of the toll attributed to Israel. The dead included the journalist Hamza Dahdouh, son of the Al Jazeera correspondent Wael Dahdouh, killed in a strike on his car, and Ismail al-Ghoul with his cameraman Rami al-Rifi, killed in a vehicle with press markings while both wore press vests. Many of those killed were freelancers working after their newsrooms had been destroyed, filling a gap left by Israel’s refusal to admit foreign reporters except on escorted military visits, a restriction that more than fifty foreign correspondents protested in an open letter.

The oldest layer of the practice reaches back to the state’s founding. For two decades a security department of the Israeli defence ministry known by its Hebrew acronym, Malmab, has removed documents from Israeli archives, often without legal authority and in some cases resealing papers the military censor had already cleared, including material on the expulsions of 1948 that historians had published and cited. The largest archive in the country, that of the military itself, remains almost entirely sealed. One historian discovered that files he had quoted fifteen years earlier were no longer available to him. Among the documents withdrawn was an internal report on how Palestinian villages were emptied in the first months of the 1948 war, a record that complicates the official account of a population that left of its own accord. That is the British method in its Israeli form, the quiet withdrawal of evidence that had once been open.

The motive is consistent across both parts of this series. A state that claims to conduct its wars within the law draws standing from that claim both at home and in the international forums where it seeks support. Documented abuse, examined by courts it does not control, undermines the claim and attaches it to named individuals. Britain protected that standing with fire, with retention orders and with closed courts, and the effort succeeded for half a century because the state held the only copies of the evidence. Israel controlled the record of the Mavi Marmara in 2010 by the same means, through possession of the cameras. In Gaza it has held neither the cameras nor the copies. The decisive evidence was produced by its own soldiers, distributed before any censor intervened, archived by investigators within hours and entered into proceedings at The Hague before any deletion order took effect. The first part of this series ended at Akrotiri, where Britain still withholds its surveillance footage of Gaza on grounds of national security. The contrast with the footage Israel’s own soldiers chose to publish defines the present moment. A state can seal what it alone possesses. It has far fewer means to recall a confession its personnel have already made to the world, and the scale of the effort it devotes to trying remains the clearest indication of what that confession contains.

Settle, deny, seal: Britain’s formula for colonial torture, from Kenya to Cyprus — 1

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Settle, deny, seal: Britain’s formula for colonial torture, from Kenya to Cyprus — 1

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Thomas Karat, behavioral analyst 

In January 2019 the British government announced that it would pay one million pounds to thirty-three Cypriots who said they had been tortured in British custody during the uprising of 1955 to 1959. The statement that accompanied the money contained a sentence that readers in Nairobi would have recognised. The settlement, London said, did not constitute any admission of liability and set no precedent for any future claim against the government. Five and a half years earlier, announcing compensation for Kenyans tortured during the Mau Mau Emergency, the same government had kept its denial of liability intact and declared that the payment set no precedent for any other former colony. Two territories, two populations of torture survivors, and one formula, carried from one continent to another with its wording barely altered. A sentence that travels like that belongs to a method. The method has a history that runs from colonial bonfires in the 1950s through statutes still in force today, and it ends, for the moment, at a British air base on Cyprus that is still in operation.

The Cyprus Emergency began in 1955, when EOKA, a Greek Cypriot organisation seeking union with Greece, opened an armed campaign against British rule, a campaign London classified as terrorism. The violence ran in more than one direction. According to figures published by a Turkish Cypriot outlet, EOKA killed 371 British servicemen between 1955 and 1959, and its victims included Turkish Cypriots, the first of them a police sergeant, Abdullah Alparslan, killed in Paphos in 1956. None of this alters the legal position of a prisoner. The prohibition on torturing people in custody protects every detainee regardless of the cause he served, and it was the treatment of detainees that the British administration worked hardest to keep from view. Allegations of abuse circulated widely at the time, and the colonial authorities dismissed them as EOKA propaganda. No British soldier or policeman was prosecuted for torture during the uprising, although two officers of the Gordon Highlanders were court-martialled and convicted of causing actual bodily harm. The EOKA veterans’ association says that fourteen Greek Cypriots died under British interrogation, two of them aged seventeen. In 2022 new evidence on those deaths was published, drawing on testimony from British veterans and Cypriot fighters, post-mortem and morgue records, and photographs from the Cyprus State Archives that appear to show mutilation of the genitals; it was the first time British forces, intelligence services included, had been accused of a campaign of extrajudicial killing during the uprising. Among the thirty-three claimants who settled in 2019 was a woman who said that, at sixteen, she had been repeatedly raped by soldiers.

For half a century the documents that could have tested those accounts were officially said not to exist. They surfaced because of a lawsuit on another continent. In the course of the Kenyan litigation the Foreign Office conceded that it held thousands of files from former colonial administrations, around 9,000 from thirty-seven of them by one early count, long thought to have been destroyed. Among them were Cyprus papers in which British police and military officers themselves described the brutal treatment of suspected EOKA fighters and of civilians. Foreign Office documents released in July 2012 set out claims of torture and abuse from the Emergency years, and in July 2015 thirty-five Cypriots filed suit. Reporting on the newly available material, the Cyprus Mail found that the top-secret files showed suspected EOKA fighters and ordinary civilians alike had been brutally tortured in the course of the Emergency. Their lawyer had to persuade the government to let him see classified material, which meant repeated visits to Hanslope Park, the secretive Foreign Office site in Buckinghamshire where the colonial archive had been held. A Labour member of parliament of Cypriot descent observed that, in a matter where torture was certainly involved, the government would rather the case never saw the light of day. When the settlement came, the minister for Europe described the period before independence as a matter of regret, and pointed to the passage of time as a reason the claims could no longer be fairly tried. The passage of time in question included the fifty years during which the government had kept the relevant files out of reach. Even the settlement did not close the archive. During a later visit by the claimants’ lawyer to Cyprus it was announced that thousands of further classified documents bearing on torture allegations from the Emergency were due for release, which meant that, years after London had paid to end the case, part of the record it concerned had still not been opened. The pace at which that material reaches the public is still set by the department that withheld it in the first place.

The disappearance of those files had been planned with the same care as any other branch of colonial administration. From 1961 the colonial secretary, Iain Macleod, directed officers across the remaining territories to identify and remove any document that might embarrass the British government or its officials, together with anything open to reading as evidence of racial prejudice or religious bias. The criterion applied was reputational: a paper went to the fire according to the harm it could do to Britain’s name, whatever its military value. Files fit to pass to an incoming government were marked legacy. Files destined for destruction or for secret shipment to London were marked watch, and the instructions required that successor governments never learn such files had existed, so that where one was withdrawn from a series a dummy file took its place. The work was reserved for officers who were British subjects of European descent. Paper was burned and the ash broken up, or packed into weighted crates and sunk in deep water far from the coast. In Belize the files went up with help from the Royal Navy and several gallons of petrol. In British Guiana two secretaries fed papers into an oil drum on the grounds of Government House until the army lent a hand. In Aden a committee of three began burning in 1966, a full year before the British withdrew. In Malaya five lorry loads were driven to the naval base in a single purge, a destruction so conspicuous that officers in Kenya were later warned against repeating it. Each completed destruction produced a signed certificate for London. The programme was called Operation Legacy.

Kenya was where the concealment finally broke. Three elderly survivors of the detention camps of the Mau Mau Emergency, who had been beaten and sexually mutilated in British custody, sued the Foreign Office. One of them described in his witness statement a period before independence in which men were castrated and women raped. The department fought the claim for three years, arguing first that liability for colonial conduct had passed to the independent Kenyan state in 1963, a position the High Court rejected. It was during that litigation, more than a decade after the case began, that the hidden archive came to light. Historians who had argued for years that the records had been removed and concealed were vindicated, after a long period in which the government had been content to let them appear mistaken rather than acknowledge what it held. The files became catalogue series FCO 141 at the National Archives, some twenty thousand files from around forty former territories. On 6 June 2013 the foreign secretary told the House of Commons that the government would pay £19.9 million) to 5,228 claimants and that it sincerely regretted the abuses, in a statement that preserved the denial of liability and the refusal of precedent that Cyprus would hear in 2019.

The formula performs a precise legal function. A payment made without admission of liability produces no finding against the state, and no court ever pronounces on what the files show. A payment declared to set no precedent obliges every other group of victims, in every other former territory, to begin from nothing, against a defendant that holds the documents and controls the pace at which they emerge. The Cypriot claimants learned from the Kenyan case that settlement was possible, and their lawyer said publicly that the government’s resistance in Cyprus had been ill advised because the Mau Mau case had already shown where such litigation led. The government nonetheless repeated the full sequence, resisting the claims, contesting access to the files and finally settling without admission. Kenya also received a memorial in Nairobi, unveiled as a symbol of reconciliation, while no comparable memorial has been offered to Cyprus. Each case is handled as an exception, which is the outcome the formula is designed to secure.

An incomplete record does not leave a neutral space behind it. It leaves room for partisan shorthand, and the shorthand settles on whichever community has the least access to the documents. When the BBC reported the 2019 settlement, its story described Turkish Cypriots as thugs, wording the broadcaster later apologised for and removed. The Emergency years shaped relations between the island’s communities, and a full account of them, drawn from the files rather than from competing memories, serves Turkish Cypriots and Greek Cypriots alike. The party that has kept that account incomplete is the former colonial power, whose officers wrote the reports and whose ministries still decide which of them may be read.

The fire was the crude instrument. The durable one is statutory and still operates. The Public Records Act provides that records selected for permanent preservation pass into public view within twenty years, a period reduced from thirty in 2010. The same section allows a department to keep records back if they are required for administrative purposes or ought to be retained for any other special reason, and in its broadest application it permits a blanket retention covering an entire class of files, reviewed once every ten years. In 2013 the Foreign Office was found to be holding a further body of material it called its special collections, estimated at the time at 1.2 million files and occupying roughly fifteen miles of shelving, held for years in breach of the Act. The justice secretary responded by signing a blanket authorisation that converted the breach into lawful retention, and a group of historians considered a legal challenge under both the Public Records Act and the Freedom of Information Act. The colonial files of Hong Kong remain closed under an order set to run until 2047. In 2015 the power to approve retention moved from the Lord Chancellor to a Secretary of State, and the authorising document was renamed from a Lord Chancellor’s Instrument to a plain Retention Instrument. The Lord Chancellor’s role had carried a measure of independent oversight of the public records system, and the change moved the decision closer to the departments that hold the records and have reasons of their own to keep them closed. Between 2017 and 2019 the British army’s headquarters in Kenya destroyed most of its physical files created before 2015, years after ministers had expressed regret in Parliament for precisely this kind of loss.

Destruction and retention govern what reaches the record. A third instrument governs what reaches the courtroom. English law has held since Lord Hewart’s judgment of 1924 that justice must manifestly be seen to be done, and the principle has long been treated as part of the rule of law itself. The Justice and Security Act of 2013 introduced closed material procedures into ordinary civil litigation for the first time. Where the government is sued over the conduct of its own agencies, it may now rely on evidence that the claimant and the claimant’s own lawyer never see. A security-cleared special advocate reads the material in their place and is then barred from discussing it with the person whose interests he represents. Special advocates themselves told Parliament the procedures were inherently unfair and contrary to the common-law tradition. The Law Society warned that the Act damaged the equality of arms on which a fair trial depends. A recently retired Law Lord described the legislation as so radical a departure from open justice that every available safeguard should be built in against its use, and the government’s own equality and human-rights watchdog judged the Bill incompatible with European human-rights requirements. Parliament passed the Act regardless of these objections. In 2014 prosecutors applied to hold an entire terrorism trial in secret, with the defendants kept anonymous. The Court of Appeal refused a complete blackout, holding that criminal trials must be public and defendants named, and recorded its grave concern at what had been attempted. The core of the trial still proceeded in private, with a small group of journalists admitted on terms that kept almost everything they heard out of print and their notebooks in the court’s custody.

The two efforts were assembled side by side. The Justice and Security Act received royal assent on 25 April 2013. Six weeks later, on 6 June, the same government expressed in the Commons its regret for colonial torture whose evidence it had withheld for fifty years and surrendered only under compulsion of a court. An apology for an old concealment and the legal machinery for future concealment came from one administration within a single parliamentary season. Six years after that, the Cyprus settlement repeated the words of the apology while the machinery remained in place.

The motive is legible in the record itself. A state that presents itself abroad as a custodian of the rule of law, and that sits as one of the guarantors of an independent Cyprus, draws much of its standing from the claim that its own conduct can withstand scrutiny. Documented torture, examined in open court, falsifies that claim and attaches names to it. The instruments differ in where they intervene, and they protect the same asset. Destruction prevents evidence from ever reaching a court. Retention keeps surviving files from historians for decades at a time, and closed procedures keep evidence from the public even after it reaches a judge. The Court of Appeal named the stakes in its 2014 judgment, describing open justice as a hallmark of the rule of law, a guarantee that the conduct of the state in its own courts can be watched by the people in whose name it acts. Each instrument described here is a way of declining that watch. Sustained over half a century, the expense involved gives some measure of the value placed on that asset. A government does not maintain a secret archive for fifty years, legalise its retention when exposed and redesign its own civil procedure in order to protect material it regards as harmless.

On Cyprus the British state retains more than archives. Under the 1960 Treaty of Establishment the island became independent with the exception of two areas at Akrotiri and at Dhekelia, which remained under British sovereignty, and under the accompanying Treaty of Guarantee, Türkiye and Greece, together with the United Kingdom, undertook to guarantee the independence of the Republic together with its territorial integrity and its security. From Akrotiri, beginning in December 2023, Royal Air Force Shadow R1 surveillance aircraft flew hundreds of missions over and around Gaza, at least 518 according to an investigation by Action on Armed Violence for Declassified UK, a figure the charity later put at 606. The Ministry of Defence has said the flights served only to help locate hostages, and has refused to say whether it shared live surveillance footage with Israel. It has confirmed, in answer to a freedom-of-information request, that it holds video of Gaza from a flight on 1 April 2024, the day Israeli strikes killed seven international aid workers, three of them British military veterans, and it has declined to release that footage on national-security grounds.

The island on which British officers once kept colonial files out of reach now hosts a British base whose record of a present war is withheld on familiar grounds. The reflex traced here through Kenya and Cyprus belongs to no single state. The second part of this series follows it to Israel, whose conduct in Gaza and the West Bank has been recorded on a scale no archive was built to contain, much of it by Israeli soldiers themselves, and whose authorities have since worked to remove that record from the platforms where it first appeared. Britain’s method assumed that evidence could be held in one place and managed over decades. What becomes of that method when the evidence exists everywhere at once is the question the second part examines.

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