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After 12 years, is another protest Tahrir possible in Egypt?

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Hosni Mubarak’s 30-year rule in Egypt came to an end with the popular movement that finalized on January 25th 2011. After the initial wave of protests, which lasted for 18 days, Mubarak was compelled to resign on February 11th.

In 2013, a new round of actions and military intervention brought an end to Mohammed Morsi’s administration, which had been elected to power after Hosni Mubarak. The leader of the military coup during the polls in May 2014, Defense Minister Abdel Fattah Al Sisi, won the presidency with 90 percent of the vote while just 45 percent of eligible voters cast ballots.

The “crazy projects” of the Sisi administration, such the construction of a new headquarters in the Egyptian capital Cairo, had a major impact on the nation’s economy in the past ten years, when the Egyptian army was swiftly modernized and significant resources were allocated to this sector.

The Russian-Ukrainian war, the pandemic, and other health concerns caught the Egyptian economy off unprepared. The foreign capital that Russian and Ukrainian tourists had brought to Egypt was lost. Foreign investors withdrew about $25 billion in fresh capital from the Egyptian market in less than a year. Egypt’s currency, the lira, dropped by 50% from the previous year as it quickly lost value against the US dollar.

Due to the rapid currency increase, import prices increased. Accessing basic consumer goods has been more difficult for the underprivileged. Meat and eggs are now often regarded as high-end goods. The middle class’s standard of living has declined.

In Egypt, a nation of 104 million people where 70% of the populace receives bread subsidies, the grain crisis has also turned into a serious national security concern.

Egypt called the IMF for the fourth time in the previous six years due to these challenging circumstances. The Sisi administration, which took $3 billion, was forced to agree to the IMF’s stringent requirements.

The IMF’s requirements include privatization, a cessation of currency manipulation, and limitations on the military’s influence over the economy. The swift fall of the lira was the first sign that letting exchange rates float

What kind of future has in wait for Egypt, the center of the Arab world, where skyscrapers are rising on one side but poverty is spreading on the other?

Will the deteriorating economic situation lead to a new Tahrir uprising?

How eager are Egyptians to demand their rights in the squares in light of the bitter experience of the last 10 years, when social upheavals quickly turned into civil wars?

It appears that the huge winds of revolution have temporarily turned to a disappointment. However, it is absolutely impossible to lose belief in the Nile River’s never-ending flow.

12 years had passed since December 25th 2011, when tens of thousands of people started to swarm the Tahrir Square,. We questioned Dalia Ziada, the director of the Center for Eastern Mediterranean and Middle East Studies, on the state of Egypt’s economy and the broken ties between Egypt and Turkey.

  • “Things are difficult, but we are in control of it and we will be able to overcome it,” said President Abdel Fattah Al-Sisi in Military Academy. As I understand President Sisi is trying to give message to Egyptian to be relax and calm So, what kind of economic challenges Egypt is currently facing. During the past few months, the dollar has been in rise. What is the current pressing economic issue, and what steps will Cairo take to overcome it?

It is a very good question to start the conversation with, because this is what is preoccupying the minds of everyone right now either in Egypt or worldwide but specifically in Egypt. Because this time, unlike before, the crisis is too complicated in many ways because it is in a sense a combined crisis. It is not new, it is not made by the Covid or by the Russia-Ukraine War but these recent global events have enhanced the crisis that has been in place since the 1960s or even 1950s in Egypt.

I call it the chronic crisis of the Egyptian economy. So, right now we are facing this challenge, which we are at a crossroads. Perhaps the economic plan or macroeconomic policy at that time did not start on the right foot. They first started as a communist republic and started to apply socialist policies. And then years later they said let’s have try on liberal market policies. And then all this has changed and we ended up with a very distorted macroeconomic system that we had to deal with throughout the 1990s and 2000s. In addition, of course to a long heritage of administrative and financial corruption. All this led to the image of the distorted economy or macroeconomic systems that we are having in Egypt today. So, the two crises that came each other, the Covid- and then the Russian Ukraine War, have brought Egypt at a crossroads. So now you have either to deal with this chronic crisis and solve it for good and start a whole new macroeconomic system or you just turn a blind eye to what’s going on and keep going on like this. And sooner or later this will lead to the collapse of the macroeconomic system and the entire political stability that we have been trying to keep for a while.

In the past week we have seen several statements by the senior state officials starting from the President, the Prime Minister, assuring the public that everything is fine while trying to keep it under control but unfortunately this is not translated on the ground. When you tell this to me as a citizen, I get happy and excited, but when I go out to the street to buy food or do any other activity that I used to do as a middle-class person, it has simply become too difficult. For example, in Türkiye and in many other countries when there is a such case of inflation, they are always accompanied by raises in salaries and the minimum wage, we do not have this here in Egypt because the country is already in deep debt and they cannot even afford an increase in salaries. On the contrary they are talking about removing subsidies on essential household commodities goods like the bread, cooking oil and energy which also will end up in more inflation. There is zero control over the market.

  • What is the army’s role in economy? It is being criticized by the West.

This military-owned enterprises issue is somehow complicated for someone who does not understand how things are working in Egypt. The military is I would call, the backbone of the Egyptian State both politically and economically. In other words, the civilian government here in Egypt can’t do without the military being involved, as a safety net or as an insurance I would say in both politics and economy. Of course, like from a democratic point of view this is completely wrong and it should change one day if we really want Egypt to become a democratic country. But are we ready for this now? Unfortunately, no. The economic reform that the IMF is currently requesting, are very tough on the Egyptian market and for the merchants and the manufacturers, as much as they are on the Egyptian people itself. And the only entity in the country that have an autonomous economic system of its own and that is not affected by what is happening in the market is the military. And they have enterprises that can fill the gap between what the civilian government can offer and what the people need. Because this gap is believe me, really big. Only entity in Egypt right now that can fill in this gap, is the military. So, in the long run, yes the military should get completely out of the market and allow private investors to do their work and for the market to be liberated because this is essential if we really want to develop the Egyptian economy and the Egyptian political life in general. But right now, it would be a very tough decision with all the mess that we are having in especially in the economic arena.

  • If I remember it correctly Egypt took IMF loan four times … Well, didn’t IMF’s credit programs work in Egypt?

Since the 1960s we have been receiving loans from the IMF. It is not only the recent ones but in these ones are very different. I would speak specifically and make a very quick comparison between the current loan that is three billion dollars over 48 months. And the previous loans which comprised of about twenty billion dollars, came in three parts like first twelve billion dollars, and then two emergency loans of the IMF that are I think something around five and two billion dollars, totaling in twenty billion dollars in these past six years. And why is these six years in particular being important because they are the years when we have this new regime in Egypt of President Al-Sisi. Before that it was a different state and a completely different scenario in politics and macroeconomics. The first loan which was given to us in 2016, was based on some policies that I think worked very much in the favor of the Egyptian people. That is not only serving to rescue the state from collapse. But they included some policies, which I think is because of Christine Lagarde’s activist spirit, which was towards development and socio-economic wellbeing, all tied together. So, this loan helped Egypt to improve its infrastructure in a very positive way, and provided a good support to the poor and social development in general in Egypt. For example, these programs were made for the Haya Karima, which means “Dignified Life”, for the people who cannot afford a living and also for urban redevelopment for the people who are living in slums.

So, all these definitely had a good effect in improving the standard of living in Egypt, and also for attracting foreign investors until the start of the Russia-Ukraine War. Although it is happening in a very distant geography it affected us dramatically, because Egypt relays on Russia, Ukraine and Belarus in two basic sectors, the food sector and the tourism sector. So, the shockwave of the Russia Ukraine war on Egypt was much bigger than it was on any other country I assume, so we ended up having falling again into this loop of crises. So now we are asking for a new loan, but this new loan is very strict in applying the policies that seek structural reform including of course the military withdrawal from the market and slowing down the national projects which was made by the former loans, which may actually risk the gains that we have got from the 2016 loan. This is what is making the most Egyptians pessimistic I would say, about the new loan.

  • Economic issues may be caused by the Coronavirus era or the conflict in Eastern Europe, and the devastation it caused on a worldwide scale is evident. Particularly in Europe, one might observe several protests against the government in France or England. I’m not sure how these public protests will affect or will change politics in Europe, but I wonder if social movements could start in the Middle East again, especially in Egypt after the so called Arab Spring. Is there any possibility in Cairo or the other capitals in the Middle East?

Why people came out against Mubarak at that time, was partly due to similar policies like privatization, selling state-owned assets to foreign investors etc. So, of course this question came to the minds of many observers and analysts that the Egyptians will go out against Al-Sisi to protest his policies and actually I am talking to from Cairo right now. and from what I am seeing is that people throughout the past 10 years, is that we have gone through a lot including political transitions, the lack of security and stability at certain times, and now with the economic crisis, I think the people are very much in a case of fatigue that may not be able take such an action. They are also having a general mindset in the street is that “Yes we know we are suffering, and it is not good” and many people completely disagree with the policies of the government, especially in the economic part of the equation. But they are making this compromise “if we go to the street now and make a protest this will lead to chaos again and the chaos will lead to more economic trouble and more economic complications and will take another 10 years to get over these complications”. So, they are waiting to see what the government can really do with this crisis. I do not think they may come out anytime soon. If we also look in the past protesters that happened over the past 10 years since the Arab Spring up till now it is not the poor. It is always the middle class. It is the middle class, the educated the employees, the bureaucrats that are the ones who come out to the streets and make real protests that make real changes.

  • I would like to ask to you the current feelings of the middle class? After 10 years what is their mood?

Now the middle class is very depressed in many ways. One of them of course is economic as we are speaking about the economic part here. But also, another part is political because we had these high hopes about a more democratic country, more freedoms, more human rights or better performance by the government on human rights. Unfortunately, today we are still struggling with the same issues we have been struggling with 10 years ago, regarding freedom of speech, human rights democratization. And even when changes happen and things open up a little bit, they get closed again by economic crises or security issues like fighting against terrorism etc. So, the depression is coming from the fact that we fear that these dreams will be forgotten, in the process of doing economic reform, or facing security challenges. But hopefully people will keep pressing in a positive way not in a destructive way to make this happen in the future. But this all sticks us again to the point that you can advocate for you know democracy human rights in a country that is stable with a good economy. But usually when these things are not well, the security is not good enough and economy is not good enough. As human rights activists or civil rights activists we do not get the popular support needed to help our work. So, this is basically the main challenge here.

  • There is rapprochement process between the Arab nations between Türkiye and Arab World and also we can add Iran to this list. So, how do you evaluate this process? What king obstacles we have between Ankara and Cairo?

Great question actually. Let me start by saying that I am very happy with the new foreign policies of president Erdogan of Türkiye has been adopting in the past two years, which is mainly about approaching Arab countries of all over the Arab geography, and also communicating on a basis of fixing ties regardless of the ideological differences, either on the Mediterranean or in the Middle East and Türkiye, since I consider Türkiye a part of the Middle East of course. The good thing here is that most of the Arabs do not look at Türkiye in the same negative light that they look at Iran for example. For most Gulf countries including Saudi Arabia, which is the biggest Gulf country and one of the main leaders in the region right, now Iran is still seen as an enemy. But while it is not that much in countries in North Africa, but Türkiye for everyone has always been a friend. Of course before past seven or eight years of diplomatic and media rivalries, but before that Türkiye has always been integral to this region and a very important partner and an important regional player in the region. For Egypt and Türkiye in particular, the relationship is even more critical than any other country. That is not only because of the geographic proximity between the two countries, which allows lots of opportunities for economic cooperation between the two countries given the fact that Egypt is literally at the gates of Africa, and Türkiye is literally at the gates of Europe, but we can do a lot of things together. Again unfortunately because of political differences in the past eight or nine years, all this potential was hindered for no good reason. We could have been able to communicate and cooperate for so long. But also there is this religious and historical factors. There is a lot of cultural similarities between Türkiye and Egypt. Of course, this applies to most of the countries in North Africa are heavily influenced by the Turkish culture. And this is making or creating a space for understanding that you would not see in other countries. So despite of course the political tensions that happened in the last decade or so between the two governments, still the people have a lot in very much in communication and in understanding with each other for example between Türkiye and its neighbors in in Syria or Iraq etc. Although they are closer like right on your border but if you look at the North Africa side, the understanding and communication was much better. After the historic handshake between the two Presidents Al-Sisi and Erdogan, actually hopes were very high here in Egypt as well that maybe finally we have come to the point of proper communication and things show are moving in the right direction. But sadly, none of this is happening. It has been two months now and there is no follow-up from the intelligence bureaus in both countries or even a follow-up by the Foreign Ministries in both countries. Things are still same.

  • The process has frozen. What is the expectations of Cairo from Ankara?

I think the main reason why these talks are frozen, is because there are three main files that are still open and it is somehow very difficult for both countries to come to a compromise. Number one is Libya of course. Libya is the country that shares the longest border with Egypt. For Egypt, here the state considers Libya national strategic depth. So any actions that happens there directly affects us. Now I can see more tolerance to the fact that Türkiye have its troops in Libya, and is trying to make agreements with Libya. There is some kind of more tolerance here than it was in 2020 when there was these clashes and Egypt was very angry for the presence of the Turkish troops are there. But now there is this greater tolerance because the state of Egypt started to understand that Türkiye is not a threat to our national security, which I think is very important point that Türkiye was able to communicate clearly to the Egyptian officials here.

On the other hand, Türkiye and Egypt still support two different sides in the Libyan conflict. And Egypt cannot afford not to support the Eastern factions, because they are controlling Egypt’s Western border and they are preventing the smuggling of weapons into Egyptian Western desert, or preventing terrorism from leaking into Egypt. So, they cannot afford actually losing them at the same time Türkiye is believing that Tripoli is the legitimate government and they continue to support it because it is recognized by the UN, and also Türkiye has geo-economic or geopolitical interests over the Tripoli based government, so it makes sense for them to support it. With all these complications I think like to get to a compromise on the Libya issue, needs lots of talks between two sides.

“Egypt involved in Türkiye – Greece conflict”

Another critical issue of course is the Eastern Mediterranean. As we have seen in the past three years Egypt in particular got heavily involved in the conflict between Greece and Türkiye. Since the time of Mubarak we were always avoiding in intervening in this conflict. Even in 2005 when Greece started to ask Egypt to sign agreements or delimitation, Egypt has always used to say “No go first solve your problem with Türkiye, and then come back to us and then we can talk”. This is out of respect to Türkiye’s borders or out of respect to Türkiye’s rights in the Mediterranean. But unfortunately amidst the political tensions that happened in the past seven or eight years, has made it easier for Greece to request to make such requests to Cairo, and made it even more possible for Cairo to respond positively to these requests and we ended up having this agreement with Greece and the Greek Cyprus in in 2020, followed by the formation of the Eastern Mediterranean gas Forum which is sadly has excluded Türkiye or I would say unfairly has excluded Türkiye although it is the country with the longest shoreline in the Mediterranean. Despite the agreements that Egypt has signed with the Greek Cyprus and Greece, Egypt has always been careful not to trespass the area that Türkiye refers to has its Maritime Zone which is also a positive indication. So I think although Egypt is having this agreement towards Greece now and Greek Cyprus and other players or other actors in the Mediterranean, this should not prevent Egypt from having a similar agreement with Türkiye. For sure either on delimitation or we call it Maritime agreement, or whatever we call it but we should have some kind of an agreement on what is happening in the Mediterranean with Türkiye. And again this needs a lot of communication and lots of negotiations. The third and final issue which is not as big as the first two in my opinion, is the Muslim Brotherhood issue. Egypt insists all the members of the Muslim Brotherhood, whether they are the people who are in the armed movement and or the peaceful members of the Muslim Brotherhood who did not practice any acts of violence be sent back to Egypt to be punished. At the same time Türkiye sees it in a humanitarian perspective and does not see a good reason to send back the people who were only practicing political opposition against Egypt and not really has not been involved in acts of violence. Two states needs to come to an agreement on this too but I think this this particular part is much more marginal than the two first two big issues of the Eastern Mediterranean and Libya.

 

ASIA

Syria will not follow Afghanistan’s Taliban model of governance

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In an astonishing statement, Ahmed Shará, also known as Abu Mohamad Jolani, the leader of the Hayat Tahrir al-Sham (HTS) said that he will allow the girls to go to schools and will not turn Syria like Afghanistan under the rule of the Taliban.

Jolani, the de facto ruler of Syria, said that he will distance himself from the Taliban’s strict policies on women’s rights, and said that Syria will not follow the Taliban’s mode of governance.  

Jolani, who brought down the government of Bashar al-Assad and also widely welcomed by the Taliban, said that he believes in the education of women and girls and will not make Syria like Afghanistan.

“Syria is a diverse society with various ideas, unlike Afghanistan, which is more tribal. The Afghan model cannot be applied here,” Jolani told a BBC reporter.

Jolani says that Syria is a diverse society with various ideas, unlike Afghanistan, which is more tribal.

Jolani’s comment came when the Taliban congratulated the HTS-led victory by Jolani over Assad’s regime after years of fighting. The Afghan Foreign Ministry celebrated Jolani’s victory through a statement and hoped Jolani can bring peace and stability in the country.

“It is hoped that the power transition process is advanced in a manner that lays the foundation of a sovereign and serve-oriented Islamic government in the line with the aspiration of the Syrian people; that unifies the entire population without discrimination and retribution through adoption of a general assembly; and a positive foreign policy with world countries the safeguard Syria from a threat of negative rivalries of foreign actors and creates conditions for the return of millions of refugees,” the statement by Taliban Foreign Ministry.

However, Jolan’s position on the rights of women and girls is in great contrast with the current view of the Taliban leadership. Women and girls have been banned from education and work since the return of the Taliban in August 2021, following the collapse of the Republic System and withdrawal of the US troops from Afghanistan. Girls and women are even banned from medical institutions and visiting public spaces.

Jolani says he has a plan to create a government based institution and a council chosen by the people. 

The situation got worse when the Taliban’s Ministry for the Promotion of Virtue and Prevention of Vice called women’s voices “immodest” compounding their exclusion from public life. This year, it has been marked as three years since girls were banned from pursuing education over sixth grade. Besides that, on December 20, 2022, the Taliban’s Ministry of Higher Education announced that women would be barred from attending public and private universities.    

In an interview with CNN, Jolani said that he has a plan to create a government based on institutions and a “council chosen by the people.”

“When we talk about objectives, the goal of the revolution remains the overthrow of this regime. It is our right to use all available means to achieve that goal,” said Jolani.

“The seeds of the regime’s defeat have always been within it… the Iranians attempted to revive the regime, buying it time, and later the Russians also tried to prop it up. But the truth remains: this regime is dead.”

Moreover, he also said the Syrian people are the “rightful owners” of the country after the ouster of Assad, and declared a “new history” has been written for the entire Middle East.

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U.S. officials to meet with HTS and Jolani in Damascus

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In a significant diplomatic development, U.S. President Joe Biden has authorized senior American diplomats to engage directly with Abu Mohammed al-Jolani, the leader of Hayat Tahrir al-Sham (HTS). This marks the first formal meeting between U.S. officials and HTS leadership since the group’s overthrow of Bashar al-Assad in Syria earlier this month. Despite HTS’s pivotal role in the regime’s fall, the U.S. continues to classify it as a terrorist organization.

The delegation is led by Barbara Leaf, the State Department’s senior Middle East official. She is joined by Roger Carstens, the U.S. Special Envoy for Hostage Affairs, and Daniel Rubenstein, a veteran diplomat recalled from retirement to spearhead U.S. diplomatic efforts in Syria post-Assad. Rubenstein, previously stationed at the U.S. Embassy in Baghdad, is now tasked with navigating Syria’s complex political landscape following the collapse of the Assad regime.

The meeting, taking place on December 20, represents the first direct, face-to-face dialogue between the U.S., and HTS leaders. This engagement comes as HTS appeals to Western nations to lift longstanding sanctions against Syria. U.S. officials have indicated that lifting the ‘terrorist’ designation and easing sanctions could be possible if HTS demonstrates a commitment to inclusive governance and sustained stability.

U.S. Secretary of State Antony Blinken emphasized the importance of HTS addressing critical security concerns, including chemical weapons and the lingering presence of groups like Daesh (ISIS). Speaking in New York, Blinken stated, “If you don’t want this isolation, then there are things you need to do to move the country forward in an inclusive way.”

The U.S. visit follows similar diplomatic engagements in Damascus this week by officials from France, Germany, and Britain, highlighting a coordinated Western effort to shape Syria’s post-Assad future. Speaking to Bloomberg, Blinken reiterated the necessity of direct dialogue in fostering stability.

Washington’s discussions with HTS also aim to expedite efforts to locate Austin Tice, an American journalist kidnapped in Damascus in 2012. Despite HTS’s designation as a terrorist entity, the U.S. maintains that communication is permissible under its legal framework, provided no material support is extended.

Simultaneously, the Pentagon announced an increase in U.S. troop deployments to northeast Syria, doubling the number from 900 to approximately 2,000. Major General Pat Ryder, Pentagon spokesperson, clarified that these troops were already present before Assad’s fall, underscoring the ongoing mission to counter Daesh.

Jonathan Panikoff, a former senior intelligence official now at the Atlantic Council, warned of potential consequences if the U.S. fails to assert influence in Syria. “If Washington and its allies do not actively work to ensure that the leaders and groups in Syria align with U.S. interests, the vacuum in Syria will almost certainly be filled by a country or group hostile to our interests and those of our allies,” Panikoff told the Financial Times.

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Migration and identity crisis

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Whether we like it or not, immigration is the reality of our world today. This fact, in addition to the fact that it can become an opportunity with proper individual and organizational management, also has its own challenges. Among other things, one of the challenges that arise for immigrant communities and the immigrant generation is the identity crisis. The crisis of identity is a broad and multidimensional debate, but with a simpler view, this crisis among the second and third generation of immigrants is caused by a duality – on the one hand, they inevitably have to reject the relatively strict traditional-religious behavior of their parents, and on the other hand, they cannot fully absorb the secular and civil values ​​of the host society.

At the same time, these second and third generation immigrants need a series of rituals, education and ceremonies in which they can feel themselves and find a sense of belonging. Because they have rejected the worn-out advice of their parents, they lose their respect, attention and empathy.

But on the other hand, they are not respected outside when they face the more important and larger part, that is, the host society. That is, because they cannot be successfully absorbed into the host society, they do not attract attention and respect from there and are isolated. While as human beings they need attention and respect from others – to be someone for themselves and to be known and honored with the title they like. If we want to explain the identity problem in simple language, this is it. Of course, this is not a general case. There are so many young people who are successfully recruited and busy with their daily work and are in positive interaction with institutions and human groups in their field of work every day. This is a huge success in terms of integration. But naturally, there are those whose absorption process in the host society is disturbed due to various reasons.

They are thirsty for attention and seeking respect because of the aforementioned emptiness. In this case, they are waiting hard for someone, an institution or a group to be found under its order to become meaningful signifiers even at the cost of obeying or blindly following. Because following also reminds at least that they are human and some people need to follow them.

Immigrants want to be respected by the host countries as it strengthens the sense of belonging to the community

Due to this need, many addresses with religious, ethnic and cultural names have been created among immigrants and usually they all offer some kind of identity product. Because they know that the immigrant community needs things to remind them that they belong to a certain nation, race, or religion in times of identity crisis. They have a special past and history, and based on their ancestral religion, they will be treated in a special way in heaven.

Also, in this world, angels always have a good opinion of them. When they feel that they have been rejected from the reality of society due to the difficulties of immigration, it is natural for them to take refuge in imaginary sources and ask for respect and attention from there.

This seemingly makes their existence meaningful and strengthens their sense of belonging to the same group, but on the other hand, it further separates them from the main body of the host society. This separation is not only deep, but sometimes becomes a factor resistant to assimilation and integration.

Efforts should be made so that the situation does not reach a point where that vacuum is formed or reaches a critical level. The way to avoid this gap is absorption and integration. Being absorbed is not easy for immigrants; Therefore, a practical solution should be considered for it. For this, it is good to ask: What helps us to become like the society or people of our host country or second home? What do they have? What do we have in common?

In response, it should be said: Our first and most important contribution is in “citizenship”. That we are citizens of a certain country and being a citizen requires commitment and sacrifice. If we reach this civic understanding that citizenship is a principle prior to other elements of identity such as religion, religion, language and ethnicity, I think we have traveled an important part of the way. It is the only umbrella that can cover everyone equally, so that no one feels left out.

The good thing about this umbrella is that in order to join it, no immigrant needs to become a Christian first to become a citizen of a certain country, or to be white first to qualify for citizenship. It is enough that they respect the rights and freedoms of the members of the society.

This is the result of the maturity of human history, which is steered by Western civilization, and now Western countries also consider themselves obliged to comply with it.

Of course, this has not always been the case in the West. For example, more than half a century ago in Germany, Jews were legally ineligible for German citizenship as long as they insisted on their Jewishness. The granting of citizenship, which is actually the granting of the right to live again, regardless of religion, ethnicity and region, based only on being “human”, is an unprecedented achievement in human history, which is implemented in first world countries.

The identity loss and wandering shows itself in various forms.

The phenomenon of migration and the lack of compatibility of new arrivals with the new environment is not a new thing. For example, after the industrial revolution in the 19th century, these same countries faced the problem of identity crisis. Due to the impact of the industrial revolution, people suddenly moved from the surrounding areas to the cities, and those who had just arrived in the city had exactly the same situation as today’s immigrants, who are thrown from the third world countries to the center of the largest cities of the first world countries, and it is impossible not to get lost.

This identity loss and wandering shows itself in various forms. The problem of internal migration in Western countries in the 18th and 19th centuries, caused by the mass migration of rural people to the cities, was solved by gradual integration. Today, the challenge of immigration to these countries can only be managed with sustainable and intelligent integration.

But what is important is the implementation of this integration in the healthiest way and with the least cost for the host society and the immigrants. Integration is inevitable, it just needs to be managed well. If integration does not take place, urban life with its own nature and the whole issue of government-nationality and national identity of these countries will face danger and no country likes this.

One can think about those who just arrived in the city two centuries ago, how it was hard for them to lose their local dialects and customs and religious and regional traditions, but now their current generations who were born in the city, grew up and educated in the city, are basically urban and they do not have the accent of their great-grandfathers nor their customs. They are either from London or from Manchester or from Birmingham and all of them are English and they have nothing to do with their villages.

Current immigrants also have to go through such a process. That is, they should be absorbed in the urban life and civic values ​​and nationality of the host countries. As Fukuyama, a contemporary political scientist, says “although with the victory of the Iranian revolution in 1979 and the Salafist movement in Saudi Arabia in the same years, the assumption that Muslim immigrants in Western countries should maintain their independent religious institutions was strengthened.”

Several decades of bad experiences of some migrants in West have led to the creation of far-right parties and their stance against immigrant

Even today, this strategy is being implemented by the Islamic Republic in all parts of the world under various titles under the guise of religion and under the name of religious freedom. But the result of creating an island and intervening and demanding the isolation of same-religious groups from the rest of the host society is creating a rift and the illusion of a dual identity, which, if it becomes acute, can even create security problems for the host society.

From the point of view of isolated groups and individuals, citizenship does not have a special meaning, nor does it bring duties and obligations. According to them, religion or ethnicity is the factor of unification, not citizenship. The occurrence of religiously motivated terrorist attacks in Western countries, as well as the joining of second and third generation Muslim immigrants from Western countries to extremist groups in the Middle East, can be understood under this logic.

Several decades of bad experiences of Muslims in Western countries have led to the creation of far-right parties and their stance against immigrants and Muslims in those countries. The emergence of populist nationalism is due to the feeling of danger that immigrants have taken their identity from them and they don’t want to be confused with immigrants.

That is, in the host countries, which are mostly western, there is also a group that does not like immigrants, especially Muslim immigrants, to be integrated into them. According to them, Muslim immigrants should not pollute their culture and identity – so to speak.

But again, due to the blessing of the secular age and the secular government, their words are not taken into account, and they are willing to give citizenship to Muslims and follow the policy of multiculturalism, with all the possible dangers and sometimes bad memories of some of them – that one day maybe the important principle of “citizenship” will be institutionalized in them.

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