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Women’s rights situation in Afghanistan

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All human beings are born free and equal in terms of dignity and basic rights, and they deserve these rights because they are humans. However, in Afghanistan, the people are going through hardship in its history of human rights, especially women rights since the return of the Taliban on August 15 2021.

Today, the Afghan people have been deprived of their most basic and fundamental human rights, and Afghan women, making half of the society, have been completely excluded from political, social and economic life.

While the world insists on the equality of men and women in all human rights, the women in Afghanistan have been deprived of their most natural and basic rights such as rights to education, work, political participation, freedom, organizing gatherings, and protests, and etc….

In return, the Taliban’s response to women’s protests and lawsuit against these deprivations was nothing but intimidation and threats, severe repression, arbitrary arrests and imprisonment, murder and torture.

Rights to education

The right to education is one of the fundamental human rights. These have been also mentioned in Article 26 of the Universal Declaration of Human Rights, Articles 28 and 29 of the Convention on the Rights of the Child, Article 13 of the International Covenant on Economic, Social and Cultural Rights and Article 10 of the Convention on the Elimination of Any Discrimination Against Women and other general international human rights documents. Humanity and women’s rights have been emphasized in these articles repeatedly.

Based on these rights, all people across the globe must have equal access to education. But Afghanistan, the only country in the world, has denied women of their right to education. The Taliban has banned women from school, university and education.

Rights to freedom

The Taliban also restricted women’s right to freedom in every level of society. Based on orders, all the women are required to wear long black dresses. Putting any other color in official places is punishable. The women must also cover their faces with a black mask. With these restrictions, the Taliban, in addition to removing the identity of women, are seeking to remove their face from society.

Moreover, the Taliban also restricted one of the most basic and natural rights of women, the rights to freedom of movement in the society.

Through a series of restrictions, the Taliban prevented adult women without a male partner from traveling abroad or even within the country to other provinces.

Sadly, women cannot go to government offices and hospitals and health centers without a male partner even in emergency cases. The restrictions come despite the fact that many women have lost their husbands and fathers in wars and explosions and have no male partner in their families.

Women have been deprived of all social and health services in the wake of these restrictions.

These restrictions also deprive many women from the opportunity of scholarships abroad or necessary trips for treatment.

Following a sequence of restrictions, the Taliban also banned women from going to parks, recreation centers, restaurants and women public baths.

This open discrimination is actually a violation of Article 13 of the Universal Declaration of Human Rights, which emphasizes freedom of movement. Such laws do not exist in the laws of any country, even in Islamic states.

The Taliban want to remove women from society and remove their identities and physical appearance through these discriminatory actions. With these decisions, the Taliban violated important principles of human dignity, freedom and equality, which are at the top of all human rights and freedoms.

Right to work

Men and women are born free and are equal in terms of dignity and social rights, according to the Universal Declaration of Human Rights as the most important human rights document agreed and accepted by all governments.

Taking note of this, all women have the right to enjoy the desired economic life, and have a free hand to choose a job to elevate themselves from poverty.

Moreover, based on these human rights declaration, women should not be subjected to torture or cruel punishment, and contrary to humanity and human affairs. They should also not be forced to accept a job and rather they must choose any occupation on their own.

Meanwhile, according to the International Covenant on Economic, Social and Cultural Rights, member states must recognize the right of women to work and provide them the opportunity to freely choose any job that would help support the family.

The Convention on the Elimination of Discrimination against Women also emphasized on the fact that equality between men and women in employment leads to the realization of their rights, and also declares: Discrimination in any way against women’s employment rights violates the principle of equality and respect. It is human character and must not be violated.

With the return of Taliban into power, the Afghan women have been widely deprived of the right to work and ordered to stay at home.  The Taliban dismissed female employees working in ministries, government offices, judicial courts and those who were serving in police rank.

Businesswomen, artists, athletes, audio and visual media employees, female journalists and employees of private companies have already lost their jobs as per Taliban order.

The Taliban in a recent decree banned women from all jobs, including those working in foreign institutions and relief organizations. This comes despite the fact that many of these women are the breadwinners of their families, who are now unemployed and struggling with poverty.

In many cases, these women started to beg at the streets or sell their children due to extreme poverty and destitution.

Such exclusion and restriction on women’s jobs, in addition to paralyzing the country’s economic and development cycle, leads to the spread of poverty and misery in the society.

The Taliban have deprived women from working under the pretext that their works are against Islamic standards.

These restrictions come despite the fact that there is no prohibition on women’s work and economic activity in Islamic laws.

If you look at other Islamic countries, women are equal to men in various jobs and play an active role in the development and prosperity of their country’s economy.

By banning women from workplaces, the Taliban have clearly violated one of its most basic human rights, which is mentioned in the most important international documents above.

Right to the politics

The right of political participation of women, equal to men, is clearly stated in the most important international documents.

Among other things, Article 21 of the Universal Declaration of Human Rights deals with the right of political participation of all members of the society, including women, on equal terms with men.

Moreover, Article 25 of the International Covenant on Civil and Political Rights emphasized the right of women to political participation in a society without discrimination.

Also, the Convention on the Political Rights of Women approved in 1952 explicitly and specifically deals with the implementation of the principle of equal rights of women and men in the enjoyment and exercise of political rights in accordance with the Charter and Covenant.

In addition, articles seven and eight of the Convention on the Elimination of All Forms of Discrimination against Women, had also referred to women’s political participation and the right to vote in all elections and referendums, and the right to be elected and participate in determining government policy. It also touched upon appointing women to government positions and conducting government affairs in all levels are emphasized in equal terms with men.

Afghanistan is a member of all these conventions and human rights documents, but however, women’s right to political participation was completely violated, and no women are seen in the cabinet and high government positions. It won’t be a lie to say that women have been completely excluded from the country’s political scene.

Right to hold peaceful protests

Freedom of assembly and protest is one of the fundamental human rights, which is emphasized in Article 20 of the Universal Declaration of Human Rights, Article 21 of the Convention on Civil-Political Rights, Conventions No. 87 and 98 of the International Labor Organization and other international and regional human rights documents.

All citizens and socio-political forces in a society have the right to make their voices heard by those in power through peaceful civil gatherings and demonstrations. These marches or gatherings come to make these politicians accountable for their policies, plans, actions and behavior.

However, the Taliban has so far tried to suppress the voice of protesters and went to beat, arrest, imprison and torture them. The women, who protest to defend their rights, face severe repressions that even put their lives and their families in serious danger.

Translated from etilaatroz 

ASIA

Chinese, Russian troops hold joint exercise targeting cross-border terrorism

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China and Russia have held a joint military exercise focusing on cross-border terrorism, amid growing concern over terrorist attacks in Moscow.

The drill was held on 25 June in a river area near the Heilongjiang Bridge linking Russia’s Blagoveshchensk and China’s Heihe, the Chinese military’s official media outlet PLA Daily reported on Tuesday.

It was the first joint counter-terrorism drill between the neighbouring countries since Russia’s intervention in Ukraine.

It came just days after terrorist attacks in Russia’s southern region of Dagestan on 23 June, in which at least 22 people were killed in shootings at two synagogues, two Orthodox churches and a police station.

In March, more than 140 people were killed in an attack on a concert hall in Moscow, the deadliest terrorist attack in Russia for almost two decades. The Khorosan branch of ISIS claimed responsibility for the attack.

According to the PLA Daily, last week’s joint exercise simulated ‘terrorists trying to cross the border’ to launch an attack.

Chinese and Russian troops used aerial reconnaissance, maritime interception and land ambush to intercept and capture the terrorists during the exercise.

The exercise, which focused on improving intelligence sharing and operational coordination, showed the “firm determination” of both militaries to take effective measures to “combat all forms of terrorism, separatism and extremism” while jointly securing border areas, the report said.

The report also said that the two sides discussed further deepening border cooperation.

This is not the first time the two countries have held joint counter-terrorism exercises. In 2019, China’s People’s Armed Police took part in an exercise with the Russian National Guard in Russia.

According to Tass, Russian Foreign Minister Sergei Lavrov reaffirmed the two countries’ ongoing cooperation in the fight against terrorism, including on multilateral platforms, during a meeting with his Chinese counterpart Wang Yi in April.

Aiming to strengthen law enforcement cooperation

Last week’s joint exercise follows an agreement between Chinese and Russian leaders during Russian President Vladimir Putin’s visit to Beijing in May to strengthen cooperation in law enforcement and defence, including by expanding joint training and exercises.

The Chinese and Russian coast guards also signed a memorandum of understanding on maritime law enforcement cooperation in April last year.

In March, China and Russia organised a naval exercise with Iran focusing on anti-piracy efforts. China and Russia also held joint naval and air exercises in the Sea of Japan, or East Sea, in July last year.

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Controversial military operations and ethnic dynamics in Pakistan’s fight against terrorism

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In a recent high-level meeting, the federal government of Pakistan announced its intention to launch a new military operation against terrorist organizations. This decision is aimed at eradicating militancy under the banner of Azm-i-Istehkam. Surprisingly, the military leadership has remained silent on this proposed operation, leaving the advocacy to political figures, notably Defense Minister Khawaja Asif of the Pakistan Muslim League (PML-N).

The Pakistan People’s Party (PPP), a significant coalition partner in the federal government, has maintained a conspicuous silence on the matter. Meanwhile, despite the approval from Khyber Pakhtunkhwa’s Chief Minister Ali Amin Gandapur, factions within Pakistan Tehreek-e-Insaf (PTI) and the Sunni Ittehad Council have openly opposed the operation. This divergence in political opinion highlights the complex dynamics at play in Pakistan’s approach to counter-terrorism.

The opposition from various regional and ethnic parties, including the Pashtun Protection Movement (PTM), Pakhtunkhwa Milli Awami Party (PkMAP), and the Awami National Party (ANP), stems from deep-seated concerns about the operation’s focus and its implications. Historically, PTI and PkMAP have not been staunchly anti-Taliban. PTI’s leader, Imran Khan, has consistently opposed military actions against Taliban militants, advocating instead for dialogue. Similarly, PkMAP leader Mehmood Khan Achakzai, while ostensibly opposing terrorism, is perceived to have friendly relations with the Taliban, as evidenced by the relative safety of his party members from Taliban attacks.

Significant religious-political entities have complex stances on militancy in Pakistan

The relative safety of certain political groups, like PTM and the National Democratic Movement, from Taliban violence raises questions. Critics argue that this perceived immunity could suggest covert alliances or understandings, casting doubt on the motivations behind their opposition to the military operation.

Jamiat Ulama-e-Islam (JUI-F) and Jamaat-e-Islami (JI), both significant religious-political entities, have complex stances on militancy. JUI-F’s position has been ambiguous since the Soviet invasion of Afghanistan in 1979. In contrast, JI, having reaped substantial benefits from the Afghan war, now finds itself sidelined and is striving to reassert its relevance by attempting to align with nationalist sentiments.

The media and sections of the government, particularly those influenced by Punjabi and Urdu-speaking elites, have often portrayed the Taliban as predominantly Pashtun. This narrative has led to the proposed military operation being focused on Pashtun-majority areas, such as Khyber Pakhtunkhwa and Balochistan. Defense Minister Khawaja Asif’s statement that the operation will target these regions reinforces this perception.

Pashtun-dominated regions reject the notion that terrorism is a Pashtun phenomenon

However, leaders from Pashtun-dominated regions, like Khan Muhammad Wazir of the ANP, reject the notion that terrorism is a Pashtun phenomenon. Wazir points to the involvement of non-Pashtun militants in numerous terror attacks across Pakistan. He highlights the role of Punjabi militants in groups like the Punjabi Taliban, Lashkar-e-Jhangvi, and Jamaat-ul-Ahrar, who have orchestrated some of the deadliest attacks in recent years. Wazir’s argument underscores the ethnic diversity of militant groups in Pakistan, challenging the stereotype of the Pashtun terrorist.

Wazir’s emotional plea for an operation starting in Punjab, rather than Pashtun areas, aims to shift the focus to the diverse origins of militancy. He names several key figures from Punjab involved in terrorist activities, such as Tariq Lahori of Daesh and Maulana Qasmi of Jamaat-ul-Ahrar. By highlighting these figures, Wazir seeks to demonstrate that terrorism in Pakistan is not confined to any single ethnic group.

Doubt on the narration of the proposed military operation “Azm-i-Istekham”

The insistence on a military operation in Pashtun regions, driven by a media narrative dominated by Punjabi and Urdu-speaking elites, risks alienating the Pashtun community. Wazir’s call for international intervention by entities like China, the United States, Russia, the United Nations, and the Organization of Islamic Cooperation (OIC) underscores the severity of this perceived ethnic targeting. If the government and media continue to frame terrorism as a predominantly Pashtun issue, it may lead to increased ethnic tensions and further marginalize the Pashtun population.

The proposed military operation “Azm-i-Istehkam” and the political dynamics surrounding it reveal deep-seated ethnic and regional tensions within Pakistan. While the operation aims to eradicate terrorism, its focus on Pashtun areas risks reinforcing harmful stereotypes and overlooking the broader ethnic diversity of militant groups. A more equitable approach, recognizing the involvement of non-Pashtun militants and addressing the root causes of militancy across all regions, is crucial for fostering national unity and effectively combating terrorism. Only through such an inclusive strategy can Pakistan hope to achieve lasting peace and stability.

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Huawei Harmony aims to end China’s reliance on Windows and Android

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While Chinese tech giant Huawei’s recent smartphone launches have been closely watched for signs of progress in China’s chip supply chain, the company has also developed expertise in sectors vital to Beijing’s vision of technological self-sufficiency, from operating systems to car software.

Chinese President Xi Jinping told the CPC Politburo last year that China must fight hard to localise operating systems and other technologies “as soon as possible” as the US restricts exports of advanced chips and other components.

OpenHarmony, developed by Huawei, is widely promoted in China as the “national operating system”.

“This strategic move is likely to erode the market share of Western operating systems such as Android and Windows in China as local products gain traction,” Sunny Cheung, an associate fellow at the Jamestown Foundation, a US defence policy group, told Reuters.

In the first quarter of 2024, Huawei’s own version of the HarmonyOS operating system overtook Apple’s iOS to become the second best-selling mobile operating system in China after Android, according to research firm Counterpoint. It has not yet been released on smartphones outside China.

“Harmony has created a strong core operating system for the future of China’s devices,” Richard Yu, president of Huawei’s consumer business group, said at the opening of a developer conference last week.

Self-sufficiency

Huawei first introduced Harmony in August 2019, three months after Washington imposed trade restrictions over alleged security concerns. Huawei denies that its equipment poses a risk.

Since then, China has stepped up its self-sufficiency efforts, pulling out of the main code-sharing centre Github and supporting a local version, Gitee.

China banned the use of Windows on government computers in 2014 and now uses mostly Linux-based operating systems.

Microsoft derives only 1.5 per cent of its revenue from China, its chief executive said this month.

Originally built on an open-source Android system, Huawei this year released the first “pure” version of HarmonyOS, which no longer supports Android-based apps, further separating China’s app ecosystem from the rest of the world.

Huawei said in its 2023 annual report that OpenHarmony was the fastest-growing open source operating system for smart devices last year, with more than 70 organisations contributing to it and more than 460 hardware and software products produced in the financial, education, aerospace and industrial sectors.

Visited by Reuters, Charlie Cheng, deputy director of the Harmony Ecosystem Innovation Centre, said the aim of making it open-source was to replicate Android’s success in eliminating licensing costs for users and provide companies with a customisable springboard for their own products.

“Harmony will definitely become a mainstream operating system and give the world a new choice of operating systems besides iOS and Android,” he said.

Google, Apple and Microsoft did not respond to requests for comment.

China’s previous efforts to build large open source projects have struggled to gain traction among developers, but Huawei’s growing smartphone market share and extra work to develop a broader ecosystem gives Harmony an edge, analysts said.

Huawei’s Yu said this month that more than 900 million devices, including smartphones, watches and car systems, were running HarmonyOS and that 2.4 million developers were coding in the ecosystem.

“OpenHarmony will need more time and iterations for these developers to feel more confident about working with OpenHarmony,” Emma Xu, an analyst at research firm Canalys, told Reuters, adding: “But the reputation, behaviour and trust that HarmonyOS has achieved will certainly have a positive impact.”

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